The Phenomenological Reduction There is an experience in which it is possible for us to come to the world with no knowledge or preconceptions in hand; it is the experience of astonishment. The “knowing” we have in this experience stands in stark contrast to the “knowing” we have in our everyday lives, where we come to the world with theory and “knowledge” in hand, our

Philosophy of Medicine While philosophy and medicine, beginning with the ancient Greeks, enjoyed a long history of mutually beneficial interactions, the professionalization of “philosophy of medicine” is a nineteenth century event. One of the first academic books on the philosophy of medicine in modern terms was Elisha Bartlett’s Essay on the Philosophy of Medical Science, published in 1844. In the mid to late twentieth century,

Language in Classical Chinese Philosophy At first glance, early Chinese thought as expressed in Warring States period (475-221 BCE) texts does not seem to focus on the kinds of questions about language that one might expect from philosophers working on “the philosophy of language.” This does not mean, however, that language is philosophically insignificant to early Chinese thinkers. But it does show that discussions of

Pejorative Language Some words can hurt. Slurs, insults, and swears can be highly offensive and derogatory. Some theorists hold that the derogatory capacity of a pejorative word or phrase is best explained by the content it expresses. In opposition to content theories, deflationism denies that there is any specifically derogatory content expressed by pejoratives. As noun phrases, ‘insult’ and ‘slur’ refer to symbolic vehicles designed

Philosophy of Sexuality Among the many topics explored by the philosophy of sexuality are procreation, contraception, celibacy, marriage, adultery, casual sex, flirting, prostitution, homosexuality, masturbation, seduction, rape, sexual harassment, sadomasochism, pornography, bestiality, and pedophilia. What do all these things have in common? All are related in various ways to the vast domain of human sexuality. That is, they are related, on the one hand, to

Antoine Arnauld (1612—1694) Antoine Arnauld was considered by his peers as one of the preeminent 17th century European intellectuals. Arnauld had been remembered primarily as a correspondent of René Descartes, Gottfried Leibniz and Nicolas Malebranche, and as a dogmatic and uncritical Cartesian who made few if any philosophical contributions. In fact, as much newer research suggests, Arnauld was not a dogmatic and uncritical Cartesian, and