Zhu Xi (Chu Hsi, 1130—1200) A preeminent scholar, classicist and a first-rate analytic and synthetic thinker, Zhu Xi (Chu Hsi) created the supreme synthesis of Song-Ming dynasty (960-1628 CE) Neo-Confucianism. Moreover, by selecting the essential classical Confucian texts–the Analects (Lunyu) of Confucius, the Book of Mencius (Mengzi, the Great Learning (Daxue) and the Doctrine of the Mean (Zhongyong)—then editing and compiling them, with commentary, as the Four Books

Dualism and Mind Dualists in the philosophy of mind emphasize the radical difference between mind and matter. They all deny that the mind is the same as the brain, and some deny that the mind is wholly a product of the brain. This article explores the various ways that dualists attempt to explain this radical difference between the mental and the physical world. A wide

Ernst Cassirer (1874-1945) Ernst Cassirer was the most prominent, and the last, Neo-Kantian philosopher of the twentieth century. His major philosophical contribution was the transformation of his teacher Hermann Cohen’s mathematical-logical adaptation of Kant’s transcendental idealism into a comprehensive philosophy of symbolic forms intended to address all aspects of human cultural life and creativity. In doing so, Cassirer paid equal attention to both sides of

Vladimir Solovyov (1853—1900) Solovyov was a 19th Century Russian Philosopher. He is considered a prolific but complicated character. His output aimed to be a comprehensive philosophical system, yet he produced what is considered contentious, theosophical and fundamentally inconclusive results. This article examines in detail Slovyov’s five main works. It also looks into the controversy he generated and his possible philosophical legacy. In the course of

Justus Lipsius (1547—1606) Justus Lipsius, a Belgian classical philologist and Humanist, wrote a series of works designed to revive ancient Stoicism in a form that would be compatible with Christianity. The most famous of these is De Constantia (‘On Constancy’) in which he advocated a Stoic-inspired ideal of constancy in the face of unpleasant external events, but also carefully distinguished those parts of Stoic philosophy

René Descartes: Ethics This article describes the main topics of Descartes’ ethics through discussion of key primary texts and corresponding interpretations in the secondary literature. Although Descartes never wrote a treatise dedicated solely to ethics, commentators have uncovered an array of texts that demonstrate a rich analysis of virtue, the good, happiness, moral judgment, the passions, and the systematic relationship between ethics and the rest