The Problem of the Criterion The Problem of the Criterion is considered by many to be a fundamental problem of epistemology. In fact, Chisholm (1973, 1) claims that the Problem of the Criterion is “one of the most important and one of the most difficult of all the problems of philosophy.” A popular form of the Problem of the Criterion can be raised by asking

Phenomenology In its central use, the term “phenomenology” names a movement in twentieth century philosophy. A second use of “phenomenology” common in contemporary philosophy names a property of some mental states, the property they have if and only if there is something it is like to be in them. Thus, it is sometimes said that emotional states have a phenomenology while belief states do not.

Hans-Georg Gadamer (1900—2002) Hans-Georg Gadamer was a leading Continental philosopher of the twentieth century. His importance lies in his development of hermeneutic philosophy. Hermeneutics, “the art of interpretation,” originated in biblical and legal fields and was later extended to all texts. Martin Heidegger, Gadamer’s teacher, completed the universalizing of the scope of hermeneutics by extending it beyond texts to all forms of human understanding. Hence

Phenomenology and Natural Science Phenomenology provides an excellent framework for a comprehensive understanding of the natural sciences. It treats inquiry first and foremost as a process of looking and discovering rather than assuming and deducing. In looking and discovering, an object always appears to a someone, either an individual or community; and the ways an object appears and the state of the individual or community

Knowledge of Language People are language users: they read, write, speak, and listen; and they do all of these things in natural languages such as English, Russian, and Arabic. Many philosophers and linguists have been interested in knowing what accounts for this facility that language users have with their language. A language may be thought of as an abstract system, characterized either as a set

Language in Classical Chinese Philosophy At first glance, early Chinese thought as expressed in Warring States period (475-221 BCE) texts does not seem to focus on the kinds of questions about language that one might expect from philosophers working on “the philosophy of language.” This does not mean, however, that language is philosophically insignificant to early Chinese thinkers. But it does show that discussions of