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Guidelines for Authors Authors should follow these guidelines before submitting their final draft. Here are some noteworthy stylistic points that are different from those in journal articles: Avoid all Latin abbreviations such as “etc.” Avoid all contractions such as “don’t.” Do not use the words “recent” or “now” since they likely will be inapplicable fifty years in the future. Do not cite forthcoming articles. Use
Lucian Blaga (1895—1961) Lucian Blaga was a prominent philosopher in Eastern Europe during the period between the two world wars. Trained in both Eastern Orthodox theology and classical philosophy, he developed a “speculative” philosophy that includes books on epistemology, metaphysics, aesthetics, philosophy of culture, philosophical anthropology, philosophy of history, philosophy of science, and philosophy of religion. A chair in philosophy of culture was created for
Harold Henry Joachim (1868—1938) Harold Henry Joachim (1868-1938) was a minor idealist philosopher working in the neo-Hegelian tradition that dominated British philosophy at the end of the nineteenth century. At the time, this tradition was divided into two main camps: personal idealism and absolute idealism. Joachim was affiliated with the latter camp, whose most prominent representative was F. H. Bradley. Although Joachim has frequently been
Moral Epistemology Can we ever know that it’s wrong to torture innocent children? More generally, can we ever know, or at least have some justification for believing, whether anything is morally right or wrong, just or unjust, virtuous or vicious, noble or base, good or bad? Most of us make moral judgments every day; so most of us would like to think so. But how
Doxastic Conservatism We are creatures with clear cognitive limitations. Our memories are finite and there is a limit to the kinds of things we can store and retrieve. We cannot, for example, remember the justification or evidence for many of our beliefs. Moreover, in response to our limited cognitive resources, we generally tend to maintain our beliefs and are reluctant to change them. A clear
American Wilderness Philosophy Wilderness has been defined in diverse ways, but most famously in the Wilderness Act of 1964, which describes it “in contrast with those areas where man and his own works dominate the landscape … as an area where the earth and its community of life are untrammeled by man, where man himself is a visitor who does not remain.” The idea of wilderness