Zhu Xi (Chu Hsi, 1130—1200) A preeminent scholar, classicist and a first-rate analytic and synthetic thinker, Zhu Xi (Chu Hsi) created the supreme synthesis of Song-Ming dynasty (960-1628 CE) Neo-Confucianism. Moreover, by selecting the essential classical Confucian texts–the Analects (Lunyu) of Confucius, the Book of Mencius (Mengzi, the Great Learning (Daxue) and the Doctrine of the Mean (Zhongyong)—then editing and compiling them, with commentary, as the Four Books

Philosophy of Medicine While philosophy and medicine, beginning with the ancient Greeks, enjoyed a long history of mutually beneficial interactions, the professionalization of “philosophy of medicine” is a nineteenth century event. One of the first academic books on the philosophy of medicine in modern terms was Elisha Bartlett’s Essay on the Philosophy of Medical Science, published in 1844. In the mid to late twentieth century,

Plato: Organicism Organicism is the position that the universe is orderly and alive, much like an organism. According to Plato, the Demiurge creates a living and intelligent universe because life is better than non-life and intelligent life is better than mere life. It is the perfect animal. In contrast with the Darwinian view that the emergence of life and mind are accidents of evolution, the Timaeus

Ludwig Wittgenstein: Later Philosophy of Mathematics Mathematics was a central and constant preoccupation for Ludwig Wittgenstein (1889–1951). He started in philosophy by reflecting on the nature of mathematics and logic; and, at the end of his life, his manuscripts on these topics amounted to thousands of pages, including notebooks and correspondence. In 1944, he said his primary contribution to philosophy was in the philosophy of

John Calvin (1509—1564) One can scarcely imagine a figure with a greater reputation for disapproval of philosophy than John Calvin. The French expatriate penned some of the most vitriolic diatribes against philosophy and its role in scholastic theology ever written. Thus, in one way, this reputation is rather well-earned, and an article upon Calvin in an encyclopedia of philosophy can be rather brief. However, in

Karl Rahner (1904-1984) Karl Rahner was one of the most influential Catholic philosophers of the mid to late twentieth century. A member of the Society of Jesus (Jesuits) and a Roman Catholic priest, Rahner, as was the custom of the time, studied scholastic philosophy, through which he discovered Thomas Aquinas. From Aquinas’ epistemology and philosophical psychology Rahner was introduced to the Aristotelian-Thomistic notion of abstraction.