Agnès Arnauld (1593—1671) An abbess of the Jansenist convent of Port-Royal, Mère Agnès Arnauld developed an Augustinian philosophy shaped by the mystical currents of the French Counter-Reformation. Her philosophy of God depicts a deity who is radically other than his creatures. Only a negative theology, a theology of what God is not, can explore the divine attributes. In her ethical theory, Mère Agnès contextualizes moral

Maurice Blanchot (1907–2003) Though Maurice Blanchot’s status as a major figure in 20th century French thought is indisputable, it is debatable how best to classify his thought and writings. To trace the itinerary of Blanchot’s development as a thinker and writer is to traverse the span of 20th century French intellectual history, as Blanchot lived through, and engaged with, in some capacity, virtually every single

Emergence If we were pressed to give a definition of emergence, we could say that a property is emergent if it is a novel property of a system or an entity that arises when that system or entity has reached a certain level of complexity and that, even though it exists only insofar as the system or entity exists, it is distinct from the properties

The Bhagavad Gītā The Bhagavad Gītā occurs at the start of the sixth book of the Mahābhārata—one of South Asia’s two main epics, formulated at the start of the Common Era (C.E.). It is a dialog on moral philosophy. The lead characters are the warrior Arjuna and his royal cousin, Kṛṣṇa, who offered to be his charioteer and who is also an avatar of the

Johann Gottlieb Fichte (1762—1814) Johann Gottlieb Fichte is one of the major figures in German philosophy in the period between Kant and Hegel. Initially considered one of Kant’s most talented followers, Fichte developed his own system of transcendental philosophy, the so-called Wissenschaftslehre. Through technical philosophical works and popular writings Fichte exercised great influence over his contemporaries, especially during his years at the University of Jena.

Zhong Hui (Chung Hui, 225–264 C.E.) Zhong Hui (Chung Hui) was a major philosophical figure during China’s early medieval period (220-589 CE). An accomplished interpreter of the Laozi and the Yijing, Zhong Hui contributed significantly to the early development of xuanxue—literally “learning” (xue) of the “dark” or “mysterious” (xuan) Dao (“Way”), but sometimes translated as “Neo-Daoism“. He also was a major political figure whose ambition