The Einstein-Podolsky-Rosen Argument and the Bell Inequalities See the PDF Version. Author Information László E. Szabó Email: [email protected] Eötvös University Hungary

Aristotle: Motion Aristotle’s account of motion and its place in nature can be found in the Physics. By motion, Aristotle (384-322 B.C.E.) understands any kind of change. He defines motion as the actuality of a potentiality. Initially, Aristotle’s definition seems to involve a contradiction. However, commentators on the works of Aristotle, such as St. Thomas Aquinas, maintain that this is the only way to define motion. In order

Locke: Ethics The major writings of John Locke (1632–1704) are among the most important texts for understanding some of the central currents in epistemology, metaphysics, politics, religion, and pedagogy in the late 17th and early 18th century in Western Europe. His magnum opus, An Essay Concerning Human Understanding (1689) is the undeniable starting point for the study of empiricism in the early modern period. Locke’s

Hannah Arendt (1906—1975) Hannah Arendt is a twentieth century political philosopher whose writings do not easily come together into a systematic philosophy that expounds and expands upon a single argument over a sequence of works. Instead, her thoughts span totalitarianism, revolution, the nature of freedom and the faculties of thought and judgment. The question with which Arendt engages most frequently is the nature of politics

Sengzhao (Seng-Chao c. 378—413 C.E.) Sengzhao (Seng-Chao) was a Buddhist monk who lived during China’s “Period of Disunity” between the stability of the Han and Tang dynasties.  His Zhaolun (Treatises of [Seng]zhao) is perhaps the most significant text for the study of early Mādhyamika (“middle-ist”) or Sanlun (“Three-Treatise”) Buddhism in China.  His work may be the only extensive compilation of early Chinese Mādhyamika treatises available,