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Humor The philosophical study of humor has been focused on the development of a satisfactory definition of humor, which until recently has been treated as roughly co-extensive with laughter. The main task is to develop an adequate theory of just what humor is. According to the standard analysis, humor theories can be classified into three neatly identifiable groups:incongruity, superiority, and relief theories. Incongruity theory is
The Indeterminacy of Translation and Radical Interpretation The indeterminacy of translation is the thesis that translation, meaning, and reference are all indeterminate: there are always alternative translations of a sentence and a term, and nothing objective in the world can decide which translation is the right one. This is a skeptical conclusion because what it really implies is that there is no fact of the
Epistemology Epistemology is the study of knowledge. Epistemologists concern themselves with a number of tasks, which we might sort into two categories. First, we must determine the nature of knowledge; that is, what does it mean to say that someone knows, or fails to know, something? This is a matter of understanding what knowledge is, and how to distinguish between cases in which someone knows
Deductive-Theoretic Conceptions of Logical Consequence According to the deductive-theoretic conception of logical consequence, a sentence X is a logical consequence of a set K of sentences if and only if X is a deductive consequence of K, that is, X is deducible or provable from K. Deductive consequence is clarified in terms of the notion of proof in a correct deductive system. Since, arguably, logical
Liezi (Lieh-tzu, cn. 4th cn. B.C.E.) The Liezi (Lieh-tzu), or Master Lie may be considered to be the third of the Chinese philosophical texts in the line of thought represented by the Laozi and the Zhuangzi, subsequently classified as Daojia (“the School of the Way”) or Daoist philosophy. Whether Master Lie existed as an actual person or not, the text bears his name in order
The Moral Permissibility of Punishment The legal institution of punishment presents a distinctive moral challenge because it involves a state’s infliction of intentionally harsh, or burdensome, treatment on some of its members—treatment that typically would be considered morally impermissible. Most of us would agree, for instance, that it is typically impermissible to imprison people, to force them to pay monetary sanctions or engage in community