Luck Winning a lottery, being hit by a stray bullet, or surviving a plane crash, all are instances of a mundane phenomenon: luck. Mundane as it is, the concept of luck nonetheless plays a pivotal role in central areas of philosophy, either because it is the key element of widespread philosophical theses or because it gives rise to challenging puzzles. For example, a common claim

The Aim of Belief It is often said that belief has an aim. This aim has been traditionally identified with truth and, since the late 1990s, with knowledge. With this claim, philosophers designate a feature of belief according to which believing a proposition carries with it some sort of commitment or teleological directedness toward the truth (or knowledge) of that proposition. This feature is taken

Charles Hartshorne: Dipolar Theism From the beginning to the end of his career Charles Hartshorne maintained that the idea that “God is love” was his guiding intuition in philosophy. This “intuition” presupposes both that there is a divine reality and that that reality answers to some positive description of being a loving God. This article focuses on the latter issue, namely, Hartshorne’s concept of God.

The Indispensability Argument in the Philosophy of Mathematics In his seminal 1973 paper, “Mathematical Truth,” Paul Benacerraf presented a problem facing all accounts of mathematical truth and knowledge.  Standard readings of mathematical claims entail the existence of mathematical objects. But, our best epistemic theories seem to deny that knowledge of mathematical objects is possible. Thus, the philosopher of mathematics faces a dilemma: either abandon standard

Philo of Alexandria (c. 20 B.C.E.—40 C.E.) Philo of Alexandria, a Hellenized Jew also called Judaeus Philo, is a figure that spans two cultures, the Greek and the Hebrew. When Hebrew mythical thought met Greek philosophical thought in the first century B.C.E. it was only natural that someone would try to develop speculative and philosophical justification for Judaism in terms of Greek philosophy. Thus Philo

Zhu Xi (Chu Hsi, 1130—1200) A preeminent scholar, classicist and a first-rate analytic and synthetic thinker, Zhu Xi (Chu Hsi) created the supreme synthesis of Song-Ming dynasty (960-1628 CE) Neo-Confucianism. Moreover, by selecting the essential classical Confucian texts–the Analects (Lunyu) of Confucius, the Book of Mencius (Mengzi, the Great Learning (Daxue) and the Doctrine of the Mean (Zhongyong)—then editing and compiling them, with commentary, as the Four Books