Niccolò Machiavelli (1469—1527) Machiavelli was a 16th century Florentine philosopher known primarily for his political ideas. His two most famous philosophical books, The Prince and the Discourses on Livy, were published after his death. His philosophical legacy remains enigmatic, but that result should not be surprising for a thinker who understood the necessity to work sometimes from the shadows. There is still no settled scholarly

Ethnoepistemology As a species of naturalized epistemology, ethnoepistemology treats all human epistemological activities as fully natural phenomena to be described, understood, and evaluated from a broadly anthropological and fully a posteriori perspective. In this spirit it examines the entire gamut of human epistemological activities ranging from those of ordinary folk and cognitive specialists (for example, diviners, shamans, priests, magicians, and scientists) to those of epistemologists

Analytic Philosophy The school of analytic philosophy has dominated academic philosophy in various regions, most notably Great Britain and the United States, since the early twentieth century. It originated around the turn of the twentieth century as G. E. Moore and Bertrand Russell broke away from what was then the dominant school in the British universities, Absolute Idealism. Many would also include Gottlob Frege as

Supervenience and Determination The term “supervenience” gained prominence in the twentieth century when it was suggested that moral properties supervene on natural properties and that our mental characteristics supervene on our physical characteristics such as the properties of our nervous system. The term can be defined as follows. For two sets of properties, A (the supervenient set) and B (the subvenient set or supervenience base),

Neo-Confucian Philosophy “Neo-Confucianism” is the name commonly applied to the revival of the various strands of Confucian philosophy and political culture that began in the middle of the 9th century and reached new levels of intellectual and social creativity in the 11th century in the Northern Song Dynasty. The first phase of the revival of the Confucian tradition was completed by the great philosopher Zhu

James Frederick Ferrier (1808—1864) James Frederick Ferrier was a mid-nineteenth-century Scottish metaphysician who developed the first post-Hegelian system of idealism in Britain. Unlike the British Idealists in the latter half of the nineteenth century, he was neither a Kantian nor a Hegelian. Instead, he largely develops his idealist metaphysics via his defense of Berkeley and through his rejection of Thomas Reid’s philosophy of common sense.