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Mind and Multiple Realizability The claim that mental types are multiply realizable has played an important role in supporting antireductionism in philosophy of mind. The multiple-realizability thesis implies that mental types and physical types are correlated one-many not one-one. A mental state such as pain might be correlated with one type of physical state in a human and another type of physical state in, say,
Vienna Circle The Vienna Circle is a group of philosophers who gathered around Moritz Schlick, after his coming in Vienna in 1922. They organized a philosophical association, named Verein Ernst Mach (Ernst Mach Association). However, meetings on philosophy of science and epistemology began as early as 1907, promoted by Frank, Hahn and Neurath, who later arranged to bring Schlick at the University of Vienna. Among
Coherentism in Epistemology Coherentism is a theory of epistemic justification. It implies that for a belief to be justified it must belong to a coherent system of beliefs. For a system of beliefs to be coherent, the beliefs that make up that system must “cohere” with one another. Typically, this coherence is taken to involve three components: logical consistency, explanatory relations, and various inductive (non-explanatory)
Nasir al-Din Tusi (1201—1274) Nasir al-Din Tusi was the most celebrated scholar of the 13th century in Islamic lands. Thomas Aquinas and Roger Bacon were his contemporaries in the West. The ensemble of Tusi’s writings amounts to approximately 165 titles on astronomy, ethics, history, jurisprudence, logic, mathematics, medicine, philosophy, theology, poetry and the popular sciences. Tusi was born in Tus in 1201 and died in Baghdad
Psychological Egoism Psychological egoism is the thesis that we are always deep down motivated by what we perceive to be in our own self-interest.Psychological altruism, on the other hand, is the view that sometimes we can have ultimately altruistic motives. Suppose, for example, that Pam saves Jim from a burning office building. What ultimately motivated her to do this? It would be odd to suggest
Arthur Schopenhauer: Logic and Dialectic For Arthur Schopenhauer (1788-1860), logic as a discipline belongs to the human faculty of reason, more precisely to the faculty of language. This discipline of logic breaks down into two areas. Logic or analytics is one side of the coin; dialectic or the art of persuasion is the other. The former investigates rule-oriented and monological language. The latter investigates result-oriented language