Latin American Philosophy This article outlines the history of Latin American philosophy: the thinking of its indigenous peoples, the debates over conquest and colonization, the arguments for national independence in the eighteenth century, the challenges of nation-building and modernization in the nineteenth century, the concerns over various forms of development in the twentieth century, and the diverse interests in Latin American philosophy during the opening

The Problem of the Criterion The Problem of the Criterion is considered by many to be a fundamental problem of epistemology.  In fact, Chisholm (1973, 1) claims that the Problem of the Criterion is “one of the most important and one of the most difficult of all the problems of philosophy.” A popular form of the Problem of the Criterion can be raised by asking

Thomas Aquinas: Moral Philosophy The moral philosophy of St. Thomas Aquinas (1225-1274) involves a merger of at least two apparently disparate traditions: Aristotelian eudaimonism and Christian theology. On the one hand, Aquinas follows Aristotle in thinking that an act is good or bad depending on whether it contributes to or deters us from our proper human end—the telos or final goal at which all human actions aim.

Guidelines for Authors Authors should follow these guidelines before submitting their final draft. Here are some noteworthy stylistic points that are different from those in journal articles: Avoid all Latin abbreviations such as “etc.” Avoid all contractions such as “don’t.” Do not use the words “recent” or “now” since they likely will be inapplicable fifty years in the future. Do not cite forthcoming articles. Use

Plotinus (204—270 C.E.) Plotinus is considered to be the founder of Neoplatonism. Taking his lead from his reading of Plato, Plotinus developed a complex spiritual cosmology involving three foundational elements: the One, the Intelligence, and the Soul. It is from the productive unity of these three Beings that all existence emanates, according to Plotinus. The principal of emanation is not simply causal, but also contemplative.