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Sen’s Capability Approach The Capability Approach is defined by its choice of focus upon the moral significance of individuals’ capability of achieving the kind of lives they have reason to value. This distinguishes it from more established approaches to ethical evaluation, such as utilitarianism or resourcism, which focus exclusively on subjective well-being or the availability of means to the good life, respectivement. A person’s capability
Nicolas de Cues (1401—1464) Au 21ème siècle, Nicolas de Cuse ou Cusanus est diversement apprécié en tant que disciple chrétien de l'humanisme italien naissant du XVe siècle., l'un des grands théologiens mystiques et évêques réformateurs de la fin du Moyen Âge, et un penseur religieux dialogique dont les idées philosophiques et politiques contemplent paisiblement l'unité de l'ancienne sagesse et de la nouvelle, Chrétien et musulman
La Sablière, Marguerite Hessein de (1640—1693) Madame de la Sablière made distinctive contributions to moral and religious philosophy in 17th century France. Her ethical theory implies that the natural moral virtues are disguised vices and that only the theological virtues can sustain an authentic moral life. Her moral rigorism appears in the severity with which she treats questions of moral agency and responsibility. In her
Olympe de Gouges (1748—1793) “Woman has the right to mount the scaffold; she must equally have the right to mount the rostrum” wrote Olympe de Gouges in 1791 in the best known of her writings The Rights of Woman (often referenced as The Declaration of the Rights of Woman and the Female Citizen), two years before she would be the third woman beheaded during France’s
Yang Xiong (53 B.C.E.—18 C.E.) Yang Xiong (Yang Hsiung) was a prolific yet reclusive court poet whose writings and tragic life spanned the collapse of the Former Han dynasty (202 B.C.E.-9 C.E.) and the brief and catastrophic usurpation of the throne by the Imperial Regent Wang Mang (9-23 C.E.). He is best known for his assertion that human nature originally is neither good (as argued
Platon: The Laws The Laws is Plato’s last, le plus long, et, peut-être, travail le plus détesté. Le livre est une conversation sur la philosophie politique entre trois hommes âgés: un Athénien sans nom, un Spartiate nommé Megillus, et un Crétois nommé Clinias. Ces hommes travaillent à créer une constitution pour Magnesia, une nouvelle colonie crétoise. The government of Magnesia is a mixture of democratic and authoritarian principles that aim