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Renaissance Skepticism The term “Renaissance skepticism” refers to a diverse range of approaches to the problem of knowledge that were inspired by the revitalization of Ancient Greek Skepticism in fifteenth through sixteenth century Europe. Much like its ancient counterpart, Renaissance skepticism refers to a wide array of epistemological positions rather than a single doctrine or unified school of thought. These various positions can be unified
Charles Hartshorne: Biography and Psychology of Sensation Charles Hartshorne is widely regarded as having been an important figure in twentieth century metaphysics and philosophy of religion. His contributions are wide-ranging. He championed the aspirations of metaphysics when it was unfashionable, and the metaphysic he championed helped change some of the fashions of philosophy. He counted some well-known scientists among his friends, and he embraced the
Maurice Blondel (1861—1949) Blondel’s importance has largely been in theological and Catholic philosophical circles in France, Allemagne, Spain, Italie, and Quebec. Among many other important authors in the 20th Century, Blondel is responsible for the “new theology”, that played such a great role in the deliberations and arguments of the Second Vatican Council. Blondel’s readings of other philosophical figures also bears a striking resemblance to the type of
Totalitarianism Totalitarianism is best understood as any system of political ideas that is both thoroughly dictatorial and utopian. It is an ideal type of governing notion, and as such, it cannot be realised perfectly. Faced with the brutal reality of paradigmatic cases like Stalin’s USSR and Nazi Germany, philosophers, political theorists and social scientists have felt not just intellectually motivated but morally compelled to explain
Epistemic Closure Principles Epistemic closure principles state that the members of an epistemic set (such as propositions known by me) bear a given relation (such as known deductive entailment) only to other members of that epistemic set. The principle of the closure of knowledge under known logical entailment is that one knows everything that one knows to be logically entailed by something else one knows.
Augustin: Political and Social Philosophy St. Augustin (354-430 C.E.), originally named Aurelius Augustinus, was the Catholic bishop of Hippo in northern Africa. He was a skilled Roman-trained rhetorician, a prolific writer (who produced more than 110 works over a 30-year period), and by wide acclamation, the first Christian philosopher. Writing from a unique background and vantage point as a keen observer of society before the