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Thomas d'Aquin: Moral Philosophy The moral philosophy of St. Thomas d'Aquin (1225-1274) involves a merger of at least two apparently disparate traditions: Aristotelian eudaimonism and Christian theology. D'un côté, Aquinas follows Aristotle in thinking that an act is good or bad depending on whether it contributes to or deters us from our proper human end—the telos or final goal at which all human actions aim.
Thomas Hobbes: Moral and Political Philosophy The English philosopher Thomas Hobbes (1588-1679) is best known for his political thought, and deservedly so. His vision of the world is strikingly original and still relevant to contemporary politics. His main concern is the problem of social and political order: how human beings can live together in peace and avoid the danger and fear of civil conflict. He poses
Feminist Epistemology Feminist epistemology is an outgrowth of both feminist theorizing about gender and traditional epistemological concerns. Feminist epistemology is a loosely organized approach to epistemology, rather than a particular school or theory. Its diversity mirrors the diversity of epistemology generally, as well as the diversity of theoretical positions that constitute the fields of gender studies, women’s studies, and feminist theory. What is common to
Relativité restreinte: Moment approprié, Systèmes de coordonnées, et transformations de Lorentz Ce supplément à l'article principal de Time explique certains des concepts clés de la théorie restreinte de la relativité (STR). Il montre comment les prédictions de STR diffèrent de la mécanique classique de la manière la plus fondamentale. Certaines connaissances mathématiques de base sont supposées. Table des matières Temps propre La relation STR entre l'espace, Temps, et bon moment
Metaphor and Phenomenology The term “contemporary phenomenology” refers to a wide area of 20th and 21st century philosophy in which the study of the structures of consciousness occupies center stage. Since the appearance of Kant’s Critique of Pure Reason and subsequent developments in phenomenology and hermeneutics after Husserl, it has no longer been possible to view consciousness as a simple scientific object of study. Il
Epistemology of Memory We learn a lot. Friends tell us about their lives. Books tell us about the past. We see the world. We reason and we reflect on our mental lives. As a result we come to know and to form justified beliefs about a range of topics. We also seem to keep these beliefs. Comment? The natural answer is: by memory. C'est