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Philosophy of Law Philosophy of law (or legal philosophy) is concerned with providing a general philosophical analysis of law and legal institutions. Issues in the field range from abstract conceptual questions about the nature of law and legal systems to normative questions about the relationship between law and morality and the justification for various legal institutions. Topics in legal philosophy tend to be more abstract
Comparative Philosophy Comparative philosophy—sometimes called “cross-cultural philosophy”—is a subfield of philosophy in which philosophers work on problems by intentionally setting into dialogue various sources from across cultural, linguistique, and philosophical streams. The ambition and challenge of comparative philosophy is to include all the philosophies of global humanity in its vision of what is constituted by philosophy. This approach distinguishes comparative philosophy from several other approaches
Zhang Zai (Chang Tsai, 1020—1077) Zhang Zai was one of the pioneers of the Song dynasty philosophical movement called “Study of the Way,” often known as Neo-Confucianism. One of the most distinctive features of many of these new ways of thought being formulated at the time was an increased interest in metaphysics, usually influenced by the Classic of Changes (Yijing). Zhang’s most significant contributions to Chinese philosophy
Vienna Circle The Vienna Circle is a group of philosophers who gathered around Moritz Schlick, after his coming in Vienna in 1922. They organized a philosophical association, named Verein Ernst Mach (Ernst Mach Association). Toutefois, meetings on philosophy of science and epistemology began as early as 1907, promoted by Frank, Hahn and Neurath, who later arranged to bring Schlick at the University of Vienna. Among
The Aim of Belief It is often said that belief has an aim. This aim has been traditionally identified with truth and, since the late 1990s, with knowledge. With this claim, philosophers designate a feature of belief according to which believing a proposition carries with it some sort of commitment or teleological directedness toward the truth (or knowledge) of that proposition. This feature is taken
Logical Problem of Evil The existence of evil and suffering in our world seems to pose a serious challenge to belief in the existence of a perfect God. If God were all-knowing, it seems that God would know about all of the horrible things that happen in our world. If God were all-powerful, God would be able to do something about all of the evil