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William Mitchell (1861—1962) Sir William Mitchell was the first major philosopher to live in South Australia. He worked at Adelaide University from 1895 to 1940 primarily in the area of what is now known as cognitive science. His major work: Structure and Growth of the Mind is a treatise on philosophical psychology. Mitchell anticipated the claims of Nagel, McGinn, and Chalmers and their emphasis on
F. H. Bradley: Logic Although the logical system expounded by F. H. Bradley in The Principles of Logic (1883) is now almost forgotten, it had many virtues. To appreciate them, it is helpful to understand that Bradley had a very different view of logic from that prevalent today. He is hostile to the idea of a purely formal logic. Aujourd’hui, deductive logic is largely restricted
Reductio ad Absurdum La Reductio ad absurdum est un mode d'argumentation qui cherche à établir une affirmation en dérivant une absurdité de sa négation., arguant ainsi qu'une thèse doit être acceptée car son rejet serait intenable. C'est un style de raisonnement qui a été utilisé tout au long de l'histoire des mathématiques et de la philosophie depuis l'Antiquité classique.. Table des matières Idées de base
Deshoulières, Antoinette du Ligier de la Garde (1638—1694) A major poet during the reign of Louis XIV in France, Madame Deshoulières used her writings to defend philosophical naturalism. Like her intellectual model Lucretius, she employed verse to argue that natural causes can adequately explain such apparently spiritual phenomena as thought, volition, and love. In metaphysics, Deshoulières argues that the real is comprised of variations of
Phenomenology and Time-Consciousness Edmund Husserl, founder of the phenomenological movement, employs the term “phenomenology” in its etymological sense as the activity of giving an account (logos) of the way things appear (phainomenon). Donc, a phenomenology of time attempts to account for the way things appear to us as temporal or how we experience time. Phenomenology offers neither metaphysical speculation about time’s relation to motion (comme
Evolutionary Ethics Evolutionary ethics tries to bridge the gap between philosophy and the natural sciences by arguing that natural selection has instilled human beings with a moral sense, a disposition to be good. If this were true, morality could be understood as a phenomenon that arises automatically during the evolution of sociable, intelligent beings and not, as theologians or philosophers might argue, as the result