Seyrán ta Tainaa

Auteur: James E. Hopkins

Date MS: 07-20-2022

Date FL: 12-01-2022

Numéro FL: FL-000087-00

Citation: Hopkins, James E. 2022. “Seyrán ta Tainaa.” FL-

000087-00, Fiat Lingua,
. la toile. 01 December
2022.

droits d'auteur: © 2022 James E. Hopkins. This work is

licensed under a Creative Commons Attribution-
Non Commercial-Pas de Dérivés 3.0 Licence non transférée.

http://creativecommons.org/licenses/by-nc-nd/3.0/

Fiat Lingua est produit et maintenu par la Language Creation Society (LCS). Pour plus d'informations
à propos du LCS, visitez http://www.conlang.org/

seyrAn @ tainaa
SEYRÁN TA TAINAA – ORIGINAL ITLANI VERSION
Romanized [8 August 2020]
Revised [20 July 2022]

© James E. Hopkins

FIRST DRAFT

PROLOGUE – NOTES TO THE NON-ITLANI READER

What follows is the original Itlani text, (in Realms-Somewhere-
Real)of Seyrán ta Tainaa, translated into English and published
as Circle of the Lantern in 2015. The English version is
available at amazon.com.

Ici, in our Primary-Physical-Reality, the Itlani language is
intended to embody a certain metaphysical, poetic, esthétique
ideal completely subjective to its discoverer (James E.
Hopkins).

This aesthetic ideal of the Itlani language can be summarized as
follows:

[J’ai]

FUNDAMENTAL AESTHETIC CHARACTERISTICS OF ITLANI

A language of recognized value, serving as a standard of excellence – traditional,

enduring, characterized by simple tailored (intelligent, fitted, well cut) lignes, historiquement

memorable, authentic, authoritative, ancien, emphasizing balance, clarity,

moderation, principle, and style. Exhibiting simplicity, retenue, proportion, et

universality.

A language emphasizing non-explicit intimations, hints of things that are, or were

or might have been, memories, sentiments, intuitions. applying the philosophy and

techniques of impressionism to language creation: a desire to capture the fleeting,

sensory effect of phonology, morphology and syntax, abstract associations; le

momentary, shimmering impressions that the linguistic structure leaves behind –

the “tone and air” according to Tolkien (zerimár), the sometimes imprecise but

perceptible structural characteristics that occasionally blur lines and distinctions

(for example the classification of Itlani as an ‘Afro-Asiatic Indo-European language

or an Indo-Semitic Italo-morph), and as a language that captures the optical and

auditory effects of word and sentence forms to communicate a certain atmosphere in

resultant texts. A language applicable to ordinary, mundane subject matter as well

as to idealized higher epic literature. A language embracing ambiguity of style for

effect and resistant to strict classification. A language possessing certain

intentionally imprecise structures and styles leaving readers and hearers to emote

between the lines. A language that is subjectively real in Realms-Somewhere-Real

(RSR) and defiant of the real-world Primary-Physical-Reality (PPR) standards. UN

language embracing dependence on sensory and emotional response. A language

where elicited feelings and reactions are central. A language utilizing broad brush

structures of sound and meaning requiring a broad perspective in contrast to a

fixation on rigidly nuanced details.

A language in which emotions are paramount, emphasizing the flow of powerful

feelings which the discoverer / language creator molds into a new piece of art

through documentation and presentation. Imagination or inner vision is the source

of the work of art, dependence on artistic inspiration and complete lack of

interference from artificially or externally imposed rules, attunement to the

mystical or metaphysical “winds” (talmen) – receiving the visions (eliséyn,

talshmasín), accessing genetic memories which are encoded in archetypes, être

metaphysically transported beyond one’s own mind to access Realms-Somewhere-

Real. More or less passive involuntary reception of inspiration without “complete”

compréhension, mystique, metaphysical, RSR inspired state of receptivity shaped by

the heart, mind and soul of the artist (discoverer / conlanger). A language that is

based on unsought, uncontrolled, irresistible input – documenting what is received

(zhanivit shol – language as found) with as little personal manipulation as possible.

A language whose source is both mysterious and accessible, and universally holistic

(Shey-Mu).

A language that is stylish (elegant, sophisticated, soigné, confident), graceful,

tasteful, discerning, refined, dignified, cultivated, distinguished, classic, intelligent,

fashionable, modish, decorous, beautiful, artistic, esthétique, lovely; charming,

polished, suave, urbane, cultured, luxurious, sumptuous, opulent, grandiose, plush,

exquisite, soigné, simple, effective. More concisely, I see the Itlani language as

luxurious and rich in a restrained manner, including simplicity and consistency of

design, dignified grace, and restrained beauty of style.

[J’ai]

Now clearly, this stream-of-consciousness characterization is
ambitious, riche, multilayered, non-technical, unscientific, et
at many points, amazingly self contradictory. Néanmoins, À
the Itlani, all of this, in sound, structure, and story, est
embodied in their planetary epic Seyrán ta Tainaa (Circle of the
Lantern).

SEYRÁN TA TAINAA

1Seyrán ta Tainaa is a five thousand year old Itlani historical novel by Tsiasuk-

Pron, first published in 10 YU. It is considered the greatest work of Itlani literature

and Itlán’s planetary epic.1 In its English translation it is known as Circle of the

Lantern.

2Beginning in approximately the year 3 BU and ending in the year 1 YU2 it

chronicles the adventures of Tsiasuk-Pron (then known as Tsirtsír-Ram) et le

Lady Pulán-Shuv, the Enchantress of Djanár. The major theme of the book is the

War of Starani Violation and the eventual establishment of peace on the planet

Itlán.

3The text delves into the roles of war, paix, prophecy, institutional religion,

wild magick, intuition and their connection with and effect upon politics. The main

thread of the story involves the boy, Tsirtsír-Ram, OMS, essentially an orphan

through the abandonment of his father Mishár-Chan and the death of his mother

Giván-An, impulsively follows a mysterious Djanari queen on her quest for peace

and an end to the war precipitated by the Starani Violation. The Seyrán is written

in versiprose (lirprazhen), a form of prose with intermittent additions of poetry

composed by the characters.

TEXT

4The original handwritten cursive manuscript survives and was held for a long time

in the archives of the Tikari Institute for Itlani Language and Culture (TIILC). Le

book now resides in the Itlani capital, Shirit Shishá, at the headquarters of

Institute of Itlán (Istonza Itlana). Due to its sacred character the Itlani language

1 In Itlani: eylbrediit lirprazhen.
2 BU – Before Unification; YU – Year of Unification.

has remained very resistant to change throughout the centuries and for that reason

the original can be read by modern Itlani with ease.

5The text itself is constructed in such a way as to make full use of Itlani storytelling

techniques. Alliteration, consonance, repetition and wordplay are common

throughout the text. The was written in an epic style, employing elevated and

heroic speech patterns not heard commonly among modern day Itlani speakers.

6In any discrepancy between the original Itlani text and John Harris’ English

traduction, the Itlani original takes precedence.

SOCIAL INFLUENCE

7The Seyrán is of enormous literary, spiritual and cultural importance to the people

of Itlán. It is considered Itlán’s planetary epic.

8Although a written work, in its original form, it was recorded in a way that

made it very amenable to Itlani oral storytelling, ta prazhenós, which is a staple of

Itlani cultural life. Its rhythms, alliteration, assonance and songlike cadences lend

it to public declamation and musical renditions.

MAJOR THEMES

9Several themes were presented in the Seyrán as points of departure for further

investigation and self-reflection: war and peace, histoire, famille, the tension between

wild magick and institutional religion, the convergence of prophecies, the role of

politique, nationalisme, identity, relations, individual responsibility and self-

sacrifice and planetary thinking.

10As is customary in Itlani storytelling technique, these themes are not

exhaustively dealt with or necessarily resolved but rather are presented in a way as

to invite greater thought and contemplation on broader themes. As with many

Itlani stories, students will often read and re-read them, extracting new and greater

morsels of truth with each revisiting.

ROMANIZATION

11The Romanization system used here, for the Itlani language, is the one adopted by

the Istonza Tikaria resh ta Itlanit Sholey vey Kayarey (The Tikari Institute for the

Itlani Language and Culture). The Semerian, Djiran, Djanari, and Lastulani

languages each have their own systems of Romanization and for longer quotes in

these languages, their native Romanizations are used, cependant, names of

individuals mentioned in the Itlani text will be Romanized according to the Itlani

Romanization of their Datebic3 spelling.

PUNCTUATION AND CAPITALIZATION

12Itlani usage of punctuation has never been standardized and varies widely.

De même, as the native Itlani script, ta Datéb, has no distinction between capital

and small letters, capitalization in the Romanization is rather haphazard.

PRINTING CONVENTIONS

13This document presents the Seyrán ta Tainaa in its standard Romanized form.

Footnotes will occasionally be provided to explain difficult compound words not

listed in the Gadansál (Standard Itlani Lexicon). A bold red number in square

brackets indicates the equivalent page number in the English translation, Circle of

the Lantern, (James E. Hopkins, Authorhouse, 2015)

3 The native Itlani script, ta Datéb. The name of this classic in Datebic script is: ;seyrAn @ tainaa;

TEXT RECONSTRUCTION

14The first three pages of the Seyrán existed in five versions (according to fragment

taille):

1. RSR – Vansát Seyrana ta Tainaa (8-19-2019) – “R:VST”

2. RSR – Circle of the Lantern Itlani Version – “R:IV”

3. TAR – Seyrán “TAR:S”

4. COTL – Itlani Version Working Papers – “C:WP”

5. RSR – Original Text Seyrán ta Tainaa – “R:OT”

15These five fragments were compared and harmonized and the best readings were

chosen before the reception of the remaining text was resumed.

DRAFT 1:

[xxii]
Seyrán ta Tainaa

FIDIRI TA KARFEYAY SHINARA
(Pron Tsiasuk-Prona)

1Fidiri ta Karfeyay Shinara ta yoneyú kadimyaven
Ta tendayovó vey ta zhozhaovó verniyaven
Inunit Talmiaraay drimaldzevyaven
Ta aanilu vey ta Murntavilarilu klanaiveryaven

2Ta varemirovó vey ta zheytumovó inubranyaven
Ta eylit nashkudorovó ra-versidjyaven
Ta yoteynú lapuyaven, ta Azyonú iküipevyaven
Klaná ta Runit Lushan – narovó ra-komdjakyaven

3Dini Shtemorguan, ta oglumilu yoneyyaven
Pe ta Zhimboavá ta Miaraa birafunyaven
Vey zhoy, dukhulorís ta malachuda
Shasisait malachór ta mushiltrasutuda

4Ta Talaleybit Sal izá shunifyava
U seti mogit zhakan ramfelyava
Shumeshgurú vey ta kutú tlinglanyaven
Ta harvolú vey ta drimál bonduifyaven

5Shukhrám iíz prazhenya mabugyaru
Vey chadit mospronovó khay zakhpronyaru
Pronú ta Ubuuna vey ta Talnikhuna
Ta Miaraa, ta Varema, vey ta Pesuluna!

6Kinzá ta dralit prazhenova khavanyatu?
Reshú ta Ruvosova mabugyatu…
Var djamó ta togeshkudan idá ksevyara
Vey ta Naren mogit untara idá onyara!

[1] SIPÁL MU

”KINZÁ IÍD PRAZHENOVA KHAMABUGYA LAYSO RA-ISHYARU.”

1Kinzá iíd prazhenova khamabugya layso ra-ishyaru. Chadit aulú onyaren zi muizhe, kiinizhe ta
ferkanór ta Djanarit Talmenshunela, Satél Pulán-Shuv, zavachya mabugyavu vey tsey rumbi idalán
aulavá djurova dalí togya makayaru zhoy. Vey izá onyavu…

2Uramún-Tamú zhoyit gadanovó chayantoafyatad
reshú shey peshú vutilu kekseylyiten.
Ta Atonú ta Satapit Todjia,
ta fidiriruvosova ivaridarafyaten
reshú kinpá-vá zhoyit prazhenova djatyana ba makbashyana
ta mantavavovó sheri kiinín eypyaru tsalyaten ratá.

[2] 3Tumpi dukhulór sha aularun onyavu, tumpiit mushiltrasutór, ranti iküí mogit shatan dzevyavel
ta Talmenshunél. Iküimísh onyava idá kiín ishi vey sheytá ta visova Itlana vey ta zakhova vuna
mayana.

4Razhgeyrisit vey eait ea ta vuddjemarit Ananosa onyava vey ta shprunit seylár ta chayzhoa ta
ananarun dini ta imaran stranizhe lazarit onyava tsey. Dini zhoyit salabirisan, seti zhoyit fereshavá
vey timetavá bashlaisizhe vey kul-benziirizhe djanubarit onyavu var kinlán sheri ta birafunín ta
adunit Runskait zakhunarun, cherechevekarun, vey akalararun makbashya vey eliseynyi
varemyaru. Shey aslamedjinarit tugisova vutit korunenarun dini ta inunit anaravá vey pe ta
falasharit pevlushavá garsizhe dinizavnayavu!

5Lilinizhe iküí ta anazaivit, retunurivit, shastevinit chanzaiena mogit djana gidanit vey ketashunit
morilugova djatyavu krati. Shiraptuyaven blataraú, khaprumyaven tsirbuurunú, uvakunyaven
ebontanú, khaketashyaven klinklinú! Kesh onya makayara say, sazhoyese khatalshyavu, u iíz
onyarel vuyin? Kesh eshkyara u zhoyit talmenshunú fidirifazifyaren? Sheri ta iküimishey ta
Talmenshunela vutruvenovó djatavit onyavu. Tikhodizhe, salashunizhe, diniyibizhe djurova
ishyavu. Tsorni-say beylatsyava khaá u brinkiarit onyava ha. Sheyova pe zhoyit pushtese buvarizhe,
pe ta misaese zardoova sheya makalarizhe, piti zhoyese ta abova khamoriyavu vey mu talemunit
tutatilu ta tasula fidirikhavirsiyavu.

6“Usheley! Usheley! Kadimyate, pristi-pristi, kadimyate! Iíz onyarel! Vuyín onyarel! Gavkiinizhe
ruvyaven vut! Idaova diniishyavu zhoy khaá! Talmenshunyavu! Pristi!”

7Ushelko, daivizhe, seti vuyinit shaskarit chumakavá iküifreustayalit onyavel. Munka ta djanan, orienté vers
zhedoshtenivit genbonova penishtaarit onyavel. Reshkín ra-salashunyarel, ra-eliseynyirel, ra-
nagliryarel? sazhoyese talshyavu. Kesh sheri ta ilazoit untarey ra-ishvemyarel? Kesh sheri djurit

etsipralenín vey mosunenín ishya ra-vemyarel? Losh zhoyit ianeley Ishi vadikarit onyavel, kinpá ta
oznatay resh mogeylo halantá samya kekadimavit onyavel. Disuova misgidyavu ra!

[3] 8Djamó ushelkoan vey Ianelan Ishi virsiyavu, vutit shikevova ta kimsiizhe zhetsaradzafivit
genbona yappoynaarizhe bari ta gennishtaova zhoyeylo loshlularizhe mashrá u mishyavu. Kesh
zhoyeylo loshkadimya ra-vemyaren? Azá, khitaya ra-fayyavu. Dini ta imaran, haova kimsiit vey
anikebesit nagliryavu vey anám djura onya harvolyavu!

9Tuntunilu, ta djiftit, brustit vey amarroit mishbatova, kiín ta girpelesay mogit shata Shtemór
inumanukanavyara, kevirsiarizhe mishyavu. Ishyavu u Shtemór palyana ratá. Mogit shat seti ta
prazhenavá sheri ta Talmenshuneley ishi mosyiva – ruzay tsorni-sáy vuyinova shunya, vuyinit iizit
setionova dekuvayya! Shnaró, layso vesamadjatya ra-makayavu, kiinizhe ta zaridéyn dini ta shatan
ta tsorniay keylimishyana.

End of the reconstruction…

(*)

10Seti ta versukan ta Runit Oglumuna Shtemór zhanyira, vey secha mashrá chadchovód aulavá
araseynit pevaringonova losh ta Runkarfeyit shatín Shunún, Koykóy vey Shat Zhozhá bishnivotsarit
onyavi, kiinizhe ta archád ta ebonainen Itlana, meresaatsit ebón onyavi, kiín salafiilu ta alavanuna
mogit adunit kalalit onotovó iktiizhe tebarit onyava. Ta soronova, khay vey kheyem, lafiyari mog
khaá, ruzay dralizhe bonduivit djurova tebyari ishi. Ta adunit bondufunduova ta Vatarana
djeyelizhe paremunyari. Ta Kuletál ta ebona vey ta bredia mogese gilukhunyara. U ta
Talmenshunél-sá, ta shinarit shatunay Talmiara yoneyilu teynikadimarit onyavel, zarzari meresait
vey zarideynzaloit onyava khaá. Zhirí iidizhe beylatsyava ta chailisa dukhulora sha aularun, kinpá
sundjramilisa iküí ta üanan virsiarit onyavor.

11Kari ta ayfanaley ta Runa, mogit shat pelesilu divayyiva, kiín to sonsaunilisa dlunivit onyava – mu
sonsaún shey natunsopiese. Secha halantá onyava ziranti u ta pelese byorurivit girekiena tuzotirit
onyava, bolo, sonsaundiú onyaven, kinpaú ta prevosova ta dzevararun hasvinyaren, vey kausizhe
ratabit etikhalenovó tekzumyaren.

12Ta soreyanit, padjanit vey daldeait ananisovó ta shprashtit kharaa foliya layso ra-fayyavu, iíd
khará kiinú ta mishbatova khalyaren vey kiinú idalán dersinarizhe dazhem ta gilirit eydit chendjavá
vey ta drununit üanan etarashyaren – gilirisit ta eait uuzhisa. Pantait ananisú onyaren, kiinizhe
silisiit mininisú, anuvi daldeaamarana, anuvi logetibit narvpadjana, vey prundji antriit eaeynit
soreyana, shey vut ta vranetiseynit rumeliena shey tarshisa fidiriflanerifyaven. Ta imarova vutit
zonafatunit makait seylaray sheyzá iküichayyaven. Seti hait tamagit eaan pe ta hazbatan santiavit
vey iíd tanesea ta kharait ebese eypavit anuvi blidit vey paremeynit gadanovó onyanu – ruzay ra
yaraspalan! Kulizhe ra yaraspalan! Ranti-vá u [4] iíd sopiilu mishavit onyaru, mashrá zhoyit
sheyaspalit ba palenit chumakavá vutova zumisya fayyanu var talmenshunyaru! Shprunit ta
talmena onyaru. Iidova ishyavu ruzay ushelko ra-brinyavel u shunyatu var talmenshunyaru!

13“Tsirtsír-Ramey, vugmishyate! Ipokivit onifyazhe ba ar! Talmenshunelova nivotskomolya
nukmenit kasalitá bashbasheyre kulizhe ra-onyara! Vugmishyate!” Ta ketásh ta nagushtifa dini ta
uvakan zhoyit ushela mantamirkrenyava mashrá u ta nuzhit vey seylarit dostenivenovó
khapadesyavel, kiinovó dini ta eait vey razhgeyrisifarit Talortalan penishtairit onyavel. ”Uramún
khaá! Idá dukhulór zhoyit benéyn ba ta benéyn zarzari moga onyazhor khaá!” ruvyavel, zhoyit
ianelese, ta zurhanél zhoyit ushora, Ishi-Pronár, djimetsifarizhe.

14Zhoyit ianél, djeyelit ruzay rasit dailu, vuyinese zumyavel. ”Givaney, mergolyate u ta dukhulór
mishyator! Ishyare u ta nikhova kunara lafiyaror. Shey vunese dralisyazha. Vunit mishbat vuna
shibatyara.”

15Ushelko upeneyyivel ra. ”Shprashtit klotashova lepafya ariskemit onyanu,” ruvyavel. ”Ta nikh
kunara, ruvyare! Ziranti Mishár-Chan dini ta tadranan silyivor, ratá ta dukhulorova shuvya
makayavu. Vunit ushora krazhni palyaror… otserarór vey guribarór onyaror! Kashá Mishár-Chan
samavit onyavor mogeylo vey ta chayagova ta eylay korunavit onyavor ba hatrinit tegisova
tebyavor, ardralisit onyani. Kashatum shey iíd kunosova inunit anaresea ta skaa anlatavit onyanor
shey iíd brinkiavit ra-onyana, vey nukmenizhe moskairit onyani. Mishár ishi ta kunosese bishizhe
shifyivor vey zhoyese ra-ruvyate u shey idá murnizhe resh ta draley ta chayaga onyava. Malachit
lapeatél ra-onyaru, Ishiko. Bashit zurhanorese rahait voparemova harvolyaru, ruzay hatá
ishvemyaru kashá hatá-vá zhoyova varemavit onyavor. Zheytumova vemya zretyavor vey ruvyavor
u varvari mogit shassuudey ubuit onyavor ruzay kinzá onyavor vun ranti-vá u seti ta dukhuloran ta
zhirashova tunkiyavu vey zhirasharova zhanya ra-makayavu? Ta dukhulorova dinilulya ratá
vemyavu, vey tsorni, Tsirtsír-Ram ta mishotova Mishara vogyaror. Kreyvirsiarit onyaror vun sheytá,
ta chumakovó vey ta rakarovó tramilarizhe, tantoova dini ta derevushsalan ba seti ta
imargenivit talmenshunekín
losh ta kunarit shuvekín ba ta
merinzhimboan fargaarizhe,
stupurcharizhe. Ishiko, reshkín-vá ta dukhulorova mogese fulatsyave? Frelizhe otorayalit onyava
dzea ta zaridéyn shas u rapilaivit inusuorova dinilulyati. Vey talmenshunyaror! Oh, ta talmenshunós
ta oydjamen shey iida onyara. Ta beneynova zhoyese helistizhe fulatsyazhor. Oyazdizhe zarzari
mogese.”

16Ishi-Pronár ta uramelese vuyinit zurhanora ushanizhe zumyavel. Etikhyavel u chadit vuyinit
ruvivenú izmuyaren khaá. Djufi-bolo, estalú kiharafivit onyaven. [5] Vutova fayya rahaizhe
heslayana. Ta Kulún sadjurit bondufunduova lafiyara. Ishi eypyavor, ”Vangaey, tashe rezyate!
Mishyazhu vey ta dukhulorova moskayazhu. Kalstinova Mishár harvolyavor ra. Ishyaru u
stovanyara vunit zakh. Iíz samyate. Shtakadimyazhu.” Ishi ta budova hiznukomolyavel. Shprunit
vey pristiatsit onyavel. Mashrá u keylivirsiarit onyavu zhoyova zumyavel. Ta zaridéyn zhoya maizhit
onyava!

17Ishyavu u zhoyit medjshunú vey taldzevú ushelkoese isteryaven ratá, djufi-bolo haizhe, layso
zhoyit muit auliena ishyavu u iíd zhoyit yakinún onyana – u hatá ta yazhtaa losh ta talmenshunekín
kiinizhe tilarór istonyanu. Ta talmenshunekú mogit ebonese kiinizhe palanadiú vey manukanavarú
dralizhe zavachyaren vey ishyavu zhoy khaá u hatá-hatá vutani onyanu. Seti mu iküi-Talorurivit
aspalan ta eylova inumishizhe branyanu vey dini ta shprashtbiravá kiinizhe kunshuvirór tilafeka ta
ishdara onifyanu! Vutit korunotovó
talmenshunosa depikyanu. Eshkizhe

tilarór

layso

talmentilyanu, vutit mishbatovó ramdzevyanu. Talkorit palanadiór onifyanu, ta etsipralovó ta
tarsharun vey ta dzudzuarun pilaarizhe, ta sholovó ta amarun, ta pilarun vey ta dralchendjarun
daarizhe. Iidova ushelko dayavel ra. Korunyava u mogova kreyinunit tikhodyati. Raidaizhe seti
Ianelan Ishi! Chadlán ta kuteyrovó vuyineylo giuryavu, var tikhodyavu u haizhe zhoyova
nikhdayavel. Dini ta eylan zarideynya ratá omanyava. Ziranti u sheri iidit estalín yibishifyavu,
ushelko ubuit vey dinizachivit bezyavel. Rayizhe vutruvenovó sheri ushorkoey vey sheri vunit
khavoemdilesey djatavit onyavu. Chadlán palit vuna, otrinit vey shprashtit, onya itovedyavu,
rahaizhe sheri ta eyley vey ta zheytumey lestriarizhe. Iidizhe, ushelko ishi ushorkoova choravit
onyavel, vey secha ishi iidovó djamit vey razatvolalit bezafyavel, djufi-bolo, tikhodyavu u
murnkunarór dini ta gidanit ilazoavá vey naavá Runskaa ba djamó onya, raprazheneshkit yodjún
vey birafún onyana – zhekiinizhe dini ta prazhenavá zhoyit varemirit zakhunarun vey akaldiarun!

18Za! Djufi-bolo, virsiarit bishyavu zhoy khaá. Kiinizhe sheri ta shuneney ukhese ruvya makayanu,
kiinova zhoyit munkait chaesea djemarafyava mashrá u vutova, ta muit kuan, teyni ta pavdorudit
vey meytlanit talmenshunelese Djanara, Satél Pulán-Shuv, sopiafyavu? Kiinit gadanú, shprunit vey
moseynit, ta talshunenovó mlodjurya eshkizhe makayanen, kiinovó dini zhoyit tamelese
khatendayyaven, seti iíd taleynit vey lametidzit eaan? Kiinit khordisál vuyinova rekhtayyava, shey
tanél djura, kari ta Djanarit korunotín, peshél [6] gidanit shprunuda vey djatala! Kinlán ta talea
Talora men vutit daldeait vey chintalarit gechenit gituniena solfisizhe sonteyyava. Kinlán ta azurivit
takhú vutit shumeshgurarun losh shey danivisey vey chenikisey ta taleaa tukbelovó ta boduzhana
tukbelyaven. Kinlán gilirisit zhoyit sundjit ramesea ta nebúv vey ta uúzh fazhenit vey medjifarit
aspala, eait ta lapisarun vey ta birafa! Kinlán tobisarit ta zakh malachit vey danivisifatsit vey
malachit dukhulora – kinpá ta narenprazhenainen vey ta ganakenainen djemaryaror! Chalí vey
idakín vuyinova shunya khay vey kheyem cheykopyavu zhoy khaá var ishyavu u kiinizhe prundji
zhoy – talmenshunyarel vuyín!

19Ruvyira u ta Talmenshunél gidanit otua vey heslaa onyarel. Hapaú layso zretyaren u ta
Djanartanú makaovó vey ankalinovó trevkonyaren kiinú zhivonese ta shasbeneynudova
dafaryaren. Kinlán rayizhe prazhenú sheri ta durummakaotín ta Djanartanarun mogese
kadimyaven. Chadit noibivit pevlushekú, shtakadimavizhe terchanit vey zardozhigutivit yoneyit
sayzutnaay seti ta merinavá Djanara, sheri ta iküimosarit shifatsín ta Djanarit peshelarun vey vutit
pesharun prazhenisyaven. Djamó sheyan, pa ruvyara u rapá sadjurese ratá savukyata u vutit
sholova djatyata var munkabreditanit vey meytlanit onyara djur khaá! Ruvyira u djurit ketásh-sá
pait nikhova diniankalinya makayara. Ta Djanartanú shey gadanova ta parailu vey ta meytlanilu
mlodjuryaren, vutova, kiinizhe byorú gidanit nimia vey shprunuda, fidirituurarizhe. Ruvyira u layso
ta runteynú-sá, kiinilia feryaren, ratogeshkit meytlanova trevkonyaren!

20Idait shunenovó ratá tashi shunavit onyavu, ratá idait ketashovó djatavit onyavu. Bolo,
talmenshunavit onyavu. Zarzari eliseynenovó ta salaa vey ta medja lafiavit onyavu. Secha malachit
onyavu, ta venora dazhem ta nimbaavá zhoyese nayhiryava. Ta talmen iküi zhoyan prevyava vey
djurova tikhodyavu. Iíd zhoyova murnnikhit dukhulór korunyava, var rachadpaú dini zhoyit
layso djurova daya vemyaven. Ta prazhenú sheri ta
zheytuman djurova dayaven ba
talmenshunekín, ta satapekín vey ta ishdarín dini iíd anaravá dralizhe pilayiven, djufi-bolo, zhoyit
ushelese, iíd makaú, djamó ta hepurnait shunan vey djatan, djamó ta tabit korunotavá vey

onotavá, lanyuit vey rakalalit onyaven vey ishi ta perneyese vey ta ubuese manukanavyaven. Ruzay
malachit vey nikhotrinit onyavu; talmenshunya makayavu vey iidova raya ra-makayavu. Eliseynirit
onyavu vey zhoyit talmenishova inubranya brasyavu. Ar u frelit tanto resh ta doshtenosey ta
genbona vey ta moskaosey ta madjuzarun, ta ekhdatosey ta iyamela, ta tsaradzafosey ta yuddjada,
vey ta tilosey ta rakararun onyazha. Khay vey kheyem, virsiya bishyavu!

21Kul-zakhilu djemarizhe virsiyavu. Beylatsyava u ta kulit Shtemór zhoyeylo loshvirsiarit onyava. Ta
daldeaanit dzevarsalova velava ta mishbatan, kiín ta Drevushsalese ta Pyagarun manukanavyara,
rekhtayavi. Ta Derevushsál Ta Pyagarun minmasagizhe ta shatova khalyara. Tepatizhe ta ensiesea
vey ta vranetesea, ta bandoriunesea vey ta arvinesea ta vulshirenarun, kiinú mogova
shpelepafyaven vey mogit keyliosova tretiafyaven virsiyavi. Reshkín rahapá iíd mishbatova
idarafyara vey tsaradzafyara? Zardouvakunilu ishvemyavu. Bolo, izmuizhe, ta mishbatú vey ta
hazbatú kiinú [7] Shtemorova losh ta antriit shatisín, shatín, shatunín vey shatardjaín Runskaa
tuzhanyaren, meyrandjizhe ta Darskait Nalyunay dralmoskairit onyaven. Eshkizhe dadjlaya ra-
aravyanu. Djufi, kashá ta sarmus, zhoyit zakhova ta Darorese fidiriuvakya zhoyese hatá kadimyana,
vunese ruvyanu u Satelko iidizhe dzevya ra-aravyarel! Gordualizhe, ta mishbat kilikit onyara vey ta
nalchumak ta Valmeta ta Shata djurova okrintuya onyara. Eshkizhe kashá ta samusova ta Darorese
eypya dakyanu, tamagit archilinit estalovó kavisuya vuneylo lafiyanu. zbolo, ta Darór Runskaa vunit
ebonese varemarit onyaror, vey rayizhe loshdjatovó nulakyavor dini kiinavá, shey ebontanú, layso
ta oyrachilinit vey ta oyrameytlanit, vunese vutit zakhovó vey shagalovó ranurya makayaren –
kulizhe shas ta saftebey ras ta vodralzhaney. Ta darór Runska dini ta inunit valmashit shatunan
Uskím djanubyavor, ruzay shey ta kreyit anaresea Runska rayizhe dzevyaror, resh ta ebonova
kuteyrya vey moskaya. Hatá ta yazhtaa, vishu-vishu vunova eypyanu zhoy! Lilinizhe, shta ta
yartaese, khakadimyavu krati. Ta bud artretiifarit onyava.

(*)

22Shey mog, halán khalilinit rakrilivit fayese kadimyavi, ubimiizhe disuizhe hait bonduivit ba
rashprashalivit aata, kinpaay vey kinpaese ishyavu zhoy ra. Kesh onya makayara u ta Djanartanú,
ta shagalilisa nobshetya makayaren khaá, kiinizhe ruvyaren ta prazhenalenú vey ta vutruvenú? Iíd
aspál ardralifarit onyara khaá, khay vey kheyem!

23Mashrá u samogova, zhirí halanisit tsayashuvilu vey giderilu, dini khazhanivit idarbiran ta
derevushsala, loshnulakisyavi, raimruit ba azafadisit birzaova, hiznuizhe dini ta minit ulgazan iíd
tureyomarit ruzay krilatsit buda Shtemorit yuddjadatsit birafararun zhanyavu.

24Djanarizhe ta Talmenshunel eypyavel, ”Var es de yong vo sey? Kom fort!” Seti ta lilinit ketashan
ta uvaka ta Talmenshunela ta kulit darskait dzevarsál lelonimbretyava. Ta klotashú purdjirizhe
khochuryaven, vutit djanubarú, teyni vutit Narelese vey Aatkanelese krilidar-zumarizhe. Utatsilu
vey mosunilu ta bud leloyava vey zuzuyava. Ishyiva u ta Djanarit ruv ankalinya makayara, pait
shprunudova vey nikhova inuvitamarizhe. Idaizhe ruvyira. Munka Djanaran, iíd ruv iluizhe djatyira
var ruvyaren vut u varvari djurit lametidzit makaey ta Djanartanú djurova etsipralit vey rapilaivit

tebya vemyaren. Layso ra mu pesh dini ta budan vuyinit gadanovó daavit onyava. Ta Talmenshunél
minyonunit onyavel! Yehukanit, djateyeynit hadín menbazhi vuyinit gurzhulay ta tsamesea
keprevyava. Vey kiinit moseynit gurzhúl idá onyava! Uruluniday onyava, tsuruudit sizda, vey seti ta
moytotrilinan djura nambilit asalit undjirilu karyiva. Diváy ta difoan, azilisa rapilaivit vanay, azurivit
onyava djur. Ta difo-sá [8] trichizhe klana vuyinit nasan ksevyava, halanís vuyinit chaovó gurarizhe.
Vuyinit vishu shas ta memuchiey vey ratuzotirit onyava. Franarit, udjdurit borgresurivit dzevnéyk
daldeait udjembait gechengitunova mlodjisyava. Dzevasúl, mosizhe tuzotit vey aneynit iveytsay
udj ta chagan marinyava. Iíd ta kulen vuyinit genbón tadranarela onyava. Kari ta Djanarit ayfaney,
vuyinit loshdzevarú, tadranarelú onyaven shey vut. Palizhe genbonivit onyaven. Mos-mosarun!
Talshyavu, kiinit banadjinúd!

25Shan vuyinit klotashan prevyava chintalarit vey kunnikhunit amsízd. Masagchailu djurova
samorayavu. Togyavu u eshkizhe vorín ba vulúk onyana, ruzay, bolo, ranti-vá u djurova trichizhe
zumyanu djurit sizdova damakaya ra-makayavu aréy vey djurova idarizhe shunya ra-eshkyava.

26Kiharyava rapá. Halanís aleyfudit Itlanit itorilu shtaeypyavel. “Kinzá ta dukhulór kinpá
talmenshunyaror. Keylikadimyate!” Ta Talmenshunél, zerilisa ta shprunuda eypyavel, ruzay ta
zakhova vey ta shagalova rezafyaven. Ta bud birmaya vey tureyomya mabugyava, seti sadjuran-sá
utatsifarizhe. Peshú tugeygeytu zazumyaven. Zuzuyaven vey rahelistifyaven. Lilinizhe hapá
hatrinan zhoyan uvakunilu khaeypyavor.

27“Rahait talmenshunorú dini iíd shatan zhanyiren, Satelkoey.” Pakutentsit pantanambilór fidiri ta
buday khakeyliyavor. Kashtirtanór ta runay djatyivor vey radoshtenivór gruzdyivor! Eshkizhe
Eydkarfeytanór onyavor, kinpaovó iluku iíz shunyari. Arhatrinit kiharyavor vey bishyavor, “Varvari
bashit flidjeney vey idaey bashit Dzevarsala,” ruvyavor, “bezyara u ta zirashova izmuit vrunora
tunkiyaray, shprunit ta prana vey ta ridjorga! Ta malachorovó inubranyatay u ta taranielovó
yaturyaten vey ta malikhay vutit ushelarun inutamuryiten.” Divay savunan zumyavor vey
halalaisyavor. Ta bud muku shta baryuyava, alaarizhe ruzay brigoshit tsey. Ta nadjerbriskuova iíd
peshora togya ra-makayavu, u iidizhe shtrashtit vey mosmosit Satelese teynieypyanor. Ishyavu ra
kiinova korunyanel ruzay ta oydjamenova djasyavu zhoy khay. Vuyinit girelovó tiniifya vey pe vutit
klotashavá keylikiharya shunyavu. Vutit madjú divay ta daldeait retokavá vutit kutarun
khaiktiifyaven. Lilinizhe ta Talmenshunél vuyinit madjova khapitipanayavel krati. Shey
kharezifyava. Talshyavu u eypazhit onyavel ruzay idatá fidirivishuen, kiinizhe inunit zhigutiren,
vuyinit vishuova klanatendayyava, hiznu ta djeyelit vey chintalarit djeyeludavá vuyinit kilbianit
chaarun nusarizhe. Ta zhomoivit bashla ardjeyelifyava. Ta [9] dzuechaovó dzumya djatya
makayavu, mashrá u maladjiuryaven vey norshtayyaven, izizá dini ta idarbiran tuurisarizhe.

28“Shprunorova ta prana vey ta ridjorga lafiyazhu vey vrunit khaá! Arvrunit u bash, zurhanorey.”
Idatá ta Satél Pulán-Shuv luurtoryusizhe vey shuveynit chesilu vuyinit loraanit klotashay
doladisyavel. Ta ramovó rasizhe pe ta vulese ordaryavel. Djeyelit dailu vey ushanilu, fidiri rayizhe
kuteyrivit nikhbiray vuyina, ta kashtirtanorese zumyavel. “Ivarit onyara ta nikh basha, zurhanorko
zhoya,” ruvyavel, “Tsorni, dini ta oznatese mishyate vey ta ivarafova karyate!” Dralprenbuizhe
khahalalaya mabugyavel. Ta kashtirtanór vey ta kulit
loshifavit bud prundji vuyineylo
loshhalalayava. Muku shta ta budese vuyinit chaovó djimetsyavel – mampisizhe patalsaarizhe. “Ta

dukhulorova kinpá talmenshunyaror, keyliuvakyaru. Secha dukhulór kari vunit aulín, vrunór kari ta
ridjorgey onyaror vun. Talmenshunyaror vey vunit talmenshunova
lafiyazhu zhoy khaá.
Talmenshunarit dukhulorey! Keylikadimyate!”

29Lilinizhe shinarterchanit tikhodova khakamizyavu u ar vey ar ta chaainen ta buda zhoyese
sopiordarifyaven. Mabugvanizhe sheri djurey rachadizhe talshyavu, ruzay idatá zhoyese zakadimya
mabugyava u dini ta shatan mayigova lafiyavu – u eshkit Talmenshunór onyaru vey u losh ta
talmenshunekín koruntilyazhu- kashatum idaova zhoyese savukyanel ta ushél. Var antriit
dukhulorú ta shatay zhanyiren, halanís helistyavu u shasvishuit samya makayavu. Kulizhe rahelistit
onyavu u sazhoyova fidiribrevya vemyavu. Za zhirí dinikledirit sazhoyova tikhodyavu.

30Ta dozhchoyarovó seti ta turushkan zhoyit shata ruvya djatavit onyaru u zhoyit ushú Tsirtsír-Ram
zhoyova mishtaratyaven var seti zhoyit tsaroprisan vey ranti muizhe fidiri ta dozhay zhoyova
fulatsyaven, zhoyit ramú kozhá soreyanit onyaven, mudja ta lalivsiarana ayfanalit dazhini ta Itlanit
suavá. Vey prundji khaá, zhoyit gomovó shtrashtizhe kreykalbantearit onyavu – tsaya inu tsirtsiray
vutova tebya khiyefarit onyavu. “Tsirtsír-Ram mishtaratyizhor,” zhoyit ushél ruvyavel, “var vunit
ramú ta tsirana onyaren.” “Tsirtsír-Ram, khay vey kheyem,” shukoryavor zhoyit ushór, “var [dix]
gidanit birafunarór vey akaldiór onyazhor. Vunit ramú vey zakh varvari ta vemey kunya vey tamagit
skaovó vey ardjaovó shunya tsiryazhen.”

31Secha, Tsirtsír-Ram onyatu, vey gorduya cheykopyaru u mashrá chadit asplavá vey harkazavá
sheri ta kunosey dini ta derevushsalavá, ta gimlaavá, ta dzaravá vey ta pevlushavá, resh ta varemey
vey ta ishey birafunarizhe salashunyavu, gavkiinizhe dini shey ta prazhenavá makbashyavu, ruzay
gavidatá dini zhoyan khasepiyiva ha. Ha ta Satelay, vuyinit meytlán ba vuyinit shrpunúd, zhoyova
santiafyava. Birafún vuyineylo rahait tukbél ta suarun onyana, rahait kasaliís resh idapaín kinpaú
savutova murnit vey isuit zhanyiren mashrá u vutit pushtamsalú kianararit ba salaarit onyaven. Ta
yakinunese zhoyit zarideyna zhoyova uvakarit onyavel – vey haizhe, layso idatá seti zhoyit
mushiltrasutudit malachudan djurova yibishyavu var talmenshunyavu.

32Za, rahait shtinyiben onyava. Shey ta chaú ta buda zhoyova djimetsifavit onyaven khaá. Mashrá
u sheyzá diváy ta loshifenan ta hatrinekarun, ta marfanarun, vey ta pilaivekarun, shunyavu u chadit
zhotú namagizhe anazait onyaven. Chadit chaú varvari ta mosuney anazaunit samyaven. Djufi-
bolo, togyavu u yibyavu u isit ba bonduivit ala vey eshkizhe mu ba zar bevlanuisú izizá, zhanyiven.

33Krati-krati lilinizhe sazhoyova ta hiznuay lugyi khayibyavu. “Des es de yong du zuk, min Dam, de
yong vo sey!” Pilaivit uvakova Djanarizhe eypya djatyavu. Ta uvak sadjurova pila-Itlanizhe shtayava,
“Shukrám ta dukhulór kinpaova mampisyare, eéy Satelkoey, ta dukhulór kinpá talmenshunyaror.”
Ta djakovó kalya ra-makayavu. “Nene Shiko! Kiín…”

[11] SIPÁL ZAR

“GIVAN-AN TA YUDJADESE SHTADINIMISHYAVEL TA CHIIMIT SHIKEVOVA SETI TA DROZAN
FELARIZHE. ”

Giván-An ta yuddjadese shtadinimishyavel ta chiimit shikevova seti ta drozan felarizhe. Ta tsorniit
podavova vuyinit zarideyna togya ra-makayavel. Rahá, kari vuyinit miaraín vey amustenín, rarinya
beylatsyava. Rezit zarideynova chadlán kuniryavel, dokasheshkit vey aurit, kiinizhe dralsebit
zaridéyn onya aravyara, kiinizhe zarideynú franarsutantoilu dini vuyinit zheytuman ishi onavit
onyaven. Misharey, vuyinit uramór, ta ratakbilit krileniena djemarifavit ishi onyavor. Mashrá chadit
aulavá, layso tashi vunit voemdilesan, raanarakit onyavel, djufi-bolo, sheyova buyukafya harvolavit
onyavel. Bolo-bolo, zaridéyn losh iskemit sorinorey paremalit onya makayara. Vavabiyonavit
onyavel u kamizarél ta hezhada vuyinit zheytumay ra-onyanel. Sheri Misharey, vuyinese
shtrurnyaven vut bolo, vey djeynatya brasavit onyavel. Chadlán vuyinese ruvavit onyaven u sheri
iíd sorinorey ta iveytsa vey ta kela, fidiri zheytumay kunararun vey lametidzekarun, mavdonnakeyit
onyatel. Ruvavit onyaven u karizhe, rahaese tsiín ta zaradenesea iíd manukanavyana. Bolo, ha dini
vunan shifyava…

Zaridéyn losh Misharey ishi zaradyava. Mashrá chadit aulavá ta suovó korunya khiyefarit onyaven.
Idá brinkiyava ra. Pashi anarakit shas ta suín onavit onyanel. Idaslazku, vuyinit izeyova otrinizhe
kiratavit onyanel. Ayzanya chadlán varemyavel! Demenova dini ta zartilbiran gavdini Shtemoran
dakyanel. Ruzay Mishár idaova gazarya ishi kulizhe brasyavor. Suova vemyavor vey Giván djurova
lestriekhdatyanel.

[12] Ta trebosova ta dukhulora teynifulatsivit Ishiay, ta zurhanél vuyinit uramora, pashni rayizhe
razoosyavel. Prundji Ishi kunarél onyavel – ishi dazhini ta runit karfeyavá voemdilesarizhe. Ruvyavel
u ta dukhulorova izá zhanavit onyavel vey u zheytumova tunkiyavor. Ruvavit onyarel u pientait
onyaror. Ruvyavel u vutova dralgadanyanad Uramún kashá vunova kiinizhe savutit suór
dinilulyanen. Vey shukhrám, shey ta rahaese kadimavit onyava. Varvari Misharey vey vunit ichey
ta enhala ta zheytumese, ta eylese, ta sakruese vey ta meresaese shey grikhashyiva. Ta dukhulór
rahaova sheri vunit izmuit vanín ishyavor vey inu vunay idaova etsipralafya ishi harvolyavel.
Lakoshá ta piradjaris dini iíd estalan ardralizhe onyana. Eshkizhe ardralizhe onyana savukya u ta
dukhulór inutayamalyator reshú vunit ushorova ta rapilaivit biresea ta shtrashtit birafarun
nivotsyator.

Eshkizhe idatá ta rozhrezova karizhe zhanya makayanel. Eshkizhe idatá ta eylese vuyinit zurhanora
shtamishyanel. Bolo, ta lestriova resh ta dukhulorey lulavit onyavel vey ta korunót vuyinit
zheytuma ra-onyara u vutit lestriovó ba vutit suovó inubranyaten.

Ishi ta yuddjadese shtakadimyavel. Murnit onyavel.

Giván muizhe eypyavél. “Ishiko, kinzá Tsirtsír-Ram? Tsey ta chumakovó korunya vey ta rakarovó
karya lafiyaror. Frelizhe iíd motenín fidirivirsiya, pait korunandjenovó anlatarizhe. Shas ta enhaley,

shas ta adavait vadikosey vey tilosey, zaridéyn kozhá faryara. Ta kunosilu dakyizha rahá. Kinzá ta
dukhulór?” Ishi ta dzevdjariova ta pelesese, dazhem ta chanzaan vey ta sonsaan, teynidudjyavel.
Tretiizhe, bari talsheynizhe, ta sonsaova vuyinanis sagukyavel. Ta sonsakúr rimsiizhe
khaburukyava.

“Tsirtsír mishavit onyaror. Ta…”

“Mergolyave u mishyator? Savukyave u inuvirsiyator? Zurhanelatey, kiinizhe talshyare? Kesh
chonyare u ta teynikadím iíd Djanarit rapilaivelarun tumpi tukbél resh banadjinisit aspaley Ananosa
onyara vey u resh marfanatsit vey bashlaisit minuridey shtakadimyazhen? Bashit shasmavdonúd
vey idá bashit zheytuma kulizhe shas ta safkhalín onyara. Ukhese shey murnizhe gidanit biráf
onyara – shaskarit tukbél bonduzhana.”

Ishi Givanese ushanilu teynizumyavel. “Ra-eshkyana ta dukhulorova lauraya,” ruvyavel. “Vunit
talsh rasordarit onyava. Vunit talmenshunenú vunova fulatsyaven vey vunit abiyón shprunyara. Ta
Taldokasenú
inubranyara. Givangaey zhoya, orienté vers
dukhulorova vunit mantait yakinunese otrinafyate. Shey dralisyazha, var yibyavru u stroniena
prundji kednait vey atonit tuzotyiror. Ta kaltogova tebyate.”

ivaridarit onyaren vey ta tanto mogova

“Kaltóg!” Ta nagushtún vey ta djas Givana grietarashya mabugifarit onyaven. “Kaltóg? Kiinova sheri
ta kaltogey ishyare bash? Bash vey ta zurhanór basha kinpaú layso ra muku [13] dini ta anufbiran
setionyavay vey kinpaú rahaizhe ta meresait Talmenhazovó paremyavay. Ukhit shagaolovó vey
zakhovó ta makaay vey ta ishdareniena, ta djamokednaniray vey ta lametidzay, djemarafavit
onyaren. Dini ta mosenavá vey ta kreykunosan ishi silyiray. Frelizhe! Ta dukhulór zhoyit eylay
inubranyazhor ra! Zhoyit lestrinuren onyaror. Ta dukhulorova zhoyese stronyave – ta zarenova
dazhem zhoyan vey zhoyit uramoran urzafarizhe. Vey secha basha ra-shibatyavor vey vunova
dafarya ra-ivdiyare vey secha vunova dinilulya ra-ivdiyavi mog – zhoyit uramorese kalarizhe vey
vunese keyfarizhe, kiinizhe ta meresa aatyara, mafáy ta dralamgaley, iíd dukhulorova girekhdatya
peyratyavu. Idá frelizhe ta kaltogaris zhoyeyre onyava! Râ, Ishi. Ta heslaova tebyate bash. Bashit
korunotovó ta runit lametidza inubranyate vey ta cheykopovó aurit zarideyna teynitebya tilyate.
Ta dukhulorova lauraya mishyaru!”

Khakhaá, Giván-An vuyinit dzevabova kevayyavel, pristiizhe djurova diváy vuyinit tsamavá
hirzunarizhe. Djurit narvit shirit vey dakiit odeshú forkarvantay vuyinit chagesea kemaldjayaven.
Ta sonsaese teyniyavel. “Iíz iíd biráf karyira! Tsorni-sáy karyira djur! Tashi u hatá khamabugifyata!”
ruvyavel. Ta sonsaese teynipranyavel, meymizhe djurova anazaarizhe.

Ishi

fidiriailiyavel. “Iidova korunyate ra! Ra-imfayyara!”

Ishiese Giván
“Vangaey! Râ!”
djimetsifyavel. “Zurhanelatey, zhoyova fayya khiyefyate ra. Onya makayara u ta dukhulór ta
shuneniena vey ta eliseyneniena djemarit onyaror ruzay malachit samyaror vun khay. Bazhi ta
makaan iíd rapilaivelarun vunova ra-branyazhu!” Giván fidiri ta yuddjaday virsiyavel. Pe vuyinit
klotashese, kiín brazhenizhe kianararit seti ta masagan ta yuddjada onyava, meydomyavel. Ta
sopiova ta karit rumbikunarit Shtemorit mosvaremararun rekhtayyavel. Anuvipaú vutit eylesea vey

kulizhe bashlaisit shasbrikienit zarideynesea shtamisharit onyaven dzea. Misharizhe bubuvyaven,
, sususiyaven, bruzhbruzhyaven.

Rainunizhe vuyinanis Ishi ra-onyavel. Sagme-khochisavizhe, zarzari vut djani seti ta idarbiran
onifyaven. Izá Tsirtsír-Ram ta dzevarelesea loshifavit onyavor. Ishi-Pronár [14] miarayavel u Giván
ra-sobonyinel u Ishi-sá Tsirtsír-Ramova teynilugavit onyavel vey u vunese bedrayavel u losh ta
dzevarelín mishyator. Ishi haizhe tikhodyavel u Giván-An iidova etikhyavel, ruzay ardralyara u hait
estalú rafidiriuvakivit samyaten.

Giván-An seti ta idarbiran muizhe teynikadimyavel. Samsamarú ta mabugit buday ramashenurarit
onyaven tsey. Ta birova inubranya santiyaven kinzá ta Talmenshunél samavit vey eypavit onyavel
vey kinzá vuyinit shinarit lipalova losh ta sundjramit dukhulorey, ta kurudjór Giván-Ana vey Mishár-
Chana khamagugyavel! Mos-mosarun, talshyaven.

Salisova, irvadarit resh ta zhigutenovó ta chendjiena vey ta hilegiena loshafya ta birzaay kinzá ta
ramú Pulán-Shuva chegyaven, shunarizhe, Giván-An teynikadimyavel. Anuvipaú dini ta salisan
vuyinova shtapilayaven. Mu peshór, rakeynmalachór, genivit dini ta meresait genbonan fundudia,
shaspantagit kamsa vey aslaasúl, ailiyavor, “Givanko! Ushelko! Kiinizhe brinkiyara u bashit
kurudjorova seti idait talvonit vey shinarit mishbatan inumasinavit onyare – losh ta Djanarit
Dareley dzevya! Kiinit mosenún vey valón resh mogit shatey!”

Giván-An glavniyavel ra. Zaradilu vomeydomyavel vey teyni ta salisese manaragyavel.
“Fundudiorey,” ruvyavel, “Pe iidit lanyuit sadirese rahait dralgadanova felyaru. Iiday rahait dralen
kadimyazha vey shey mogese rahaova piri raruveshkit perneyenín teynifulatsyazha. Kadimavit ra-
onyaru resh zhoyit kurudjorova inumasinya ruzay resh vunova lauraya. Ta fidiriovativit shagalovó
Shtemorit medjshunararun vey iküichayurivit lametidzekarun zenyazhu ra. Kinzaese sopiyaven ta
Djanartanú vey kiionova sheri vutit yakiney pilayare?”

Mashrá u eypyavel vuyinit uvak ta nagushtova vey ta nashkudorova fidirifulatsyava. Vuyinit
uvakova panaifavizhe ar u yibishyavel, ta ravemirit vey ta rakorshunivit versidjova vuyinese shifya
mabugyavel. Disalís hazbattanarun, anuvipaú ramilisa, tamagpaú klotashilisa rekhtayarizhe,
vuyinese kosoriizhe teynikadimyava. Ishi, karkarizhe, ta zurhanelatese shtaudjovatavit onyavel.
Vomeydomyavel. Vuyinit klotashova resh kianarya kreyshagalizhe otrinafyavel.

Mu hazbattanór, kinpá, seti ta hiznuan ta buda, tansubarit onyavor, iküí ta budese savunova
keylilugyavor. Secha malachit, yehukit vey [15] eydchait, dralizhe bepeynit bezyavor vey ta
kreytalkeynurivit flidjenova trevkonyavor kiinova munizhe franaraulit munkaek lafiyana. Breskizhe
konomanafivit khornalgenova skuddia genyavor. Kari ta korunotey Itlanit skuddiora sundjramit
onyavor. Ta rakeynova ta salisa maldjaavizhe, dazhem ta fundudioran vey Givanan tansubyavor.
Ishi-Pronár, dini ta budubikeyan, santiyavel. Dini savuyinan talshyavel, djeynatyare vey tilyare,
kiinizhe ruvyira…

Ta hazbattanór eypyavor. “Tur-Chendjún mishtaratyiru. Ta Djanarit dzevarsalese bashova
manukanavyazhu, eéy Satelkoey. Ra-eshkyara u franarizhe mishavit onyaren. Beylatsyara u vutese

ra-nashkudoryara vutit ramteynovó inubonduya. Kashá bashese isteryana, manukanavyanu zhoy.”
Santiatsit vey rahelistit Giván-An bezyavel, djufi-bolo vuyinit nashkudór resh ta imfayudey vuyinit
kurudjora, kiinizhe vuyinit luntu etarasharit onyava. Vuyinit da ta cheykopa vey ta disuandja
vopurkheyit samyara. Ta tanto vuyinay mishyava. Ta hazbattanór eypyavor shta. Ishi ta
tayispovnaova okrimizhe shtapilaya ra-makayavel. Kulizhe upenneyivit ra-onyavel u ta hatrinay
onyavel ruzay, bolo, ta Djanarit sholova haku-haku djatavit onyavel vey kulizhe rapalit Nordlinga
djatyivor.

Ta pranova Givana rasizhe khamiriniarizhe, ta hazbattanór vuyinova fidiri ta buday manukanavya
mabugyavor. “Satelkoey, mogeylo kadimyate. Ta Djanarit dzevaresea mogeylo klotashyate. Shey
dralisyazha. Bashit kurudjorova zhanyazhi khaá.” Mashrá u hatrinizhe mu hazbattanora pe vunit
klotashan shanmishyaven, khafeshizhe, djamó shey produit shunan vey yiban, ta klotashurivit
hazbattanór Givanova pe ta amunese ptamoriyavor. Gavtashi vunan, pe ta djedjizhe funduivit
baveliveytsese vuyinova djanubafyavor. Tur-Chendjún, ta hazbattanór kinpá, idalán samantaizhe
tashi ta budan eypavit onyavor, vey tsey ta pranova Givana tebarit onyava, peltantoizhe ta vulay
vuyinova panayavor. Rahait tanto ta disuvava zolyava vey ta shprunudova iíd peshorarun
ratayamaleshkit onyava.

Giván orinounova khafidiribuekyavel. Iíd ta madjachilu ta hazbattanora djani inufuinivit onifyava.
Ta skazúlk radoshtenivit peshorarun vuyinese ra-isteryava, savuyinese talshyavel. Ta idarbiray
nedesharizhe, vunit klotashova djemarit virsiunese lugyavor. Min antriit hazbattanú vunova
hatrinizhe rekhtayaven. Ta min samarit hazbattanú, pe ta vulan tansubarizhe, khavirsiyaven vutit
klotashovó shtadakya.

Iküí ta buday shtraisavizhe, krazhni ratrait u zhirasyatel, Ishi fidiribuuekhyavel, “Vangaey, ra!”
Togarizhe u Ishi shasbyorit onyavel, ta hazbattanú vuyinese rahaizhe versidjyaven. Vutit kelekivit
chumakese risdoizhe pevshiyaven. Mashá u ta klotasharór inunaresharit onyavor, Giván-An, tashi
vunan djanubarizhe, raneteleshkizhe muskarit khaonifyavel. Ishi, shas ta zolit [16] tantoey layso
resh talshya, vuyinit bonduivit shimtoova fidirimoriyavel vey ta nedesharit hazbattanorese djurova
khamadjspoyunyavel. Dini ta oydralit ginavá ta pran Ishia shprunit onyava, vuyinit tseynakéyl
helistyava, vuyinit tansúb rasyava. Ruzay iíd ginú ta oydralit ra-onyaven.

Spulizhe, Ishi mergolavit onyavel u rakuchait ovatyitel. Vuyinit klotashova resh kianarya
inubranavit onyavel. Ishi chonyavel u Giván, zhanavizhe u ta Djanarit dzevarsál mishavit onyava,
vey, rahait munkaél onarizhe, ta eylese shtamishya shukoryanel. Izá, Ishi vuyinova shtarozhafyanel
vey vuyinova hait antriit mishbatay ta spuluda inupiryanel.

Ta shimto Ishia ta hazbattanorova dini ta durese vedyava. Shprunit vey dlunarit buuekhunova ta
gara fidiridafonyavor mashrá u ta zaftór dinidjeyelifyava vey ta gomkándz krepetyava. Ta tur piti
ta moytoan vunit rama vey pe ta iveytsese ta bavela keprevyava. Fayyavor vun ra. Ishi, kiinizhe ta
hazbattanú seti anuvi ramfelavá tashi vuyinan, vuyinit klotashova shtadakya pristiyavel reshú ta
komolese loshifyatel. Ta bud, udj idatá, kundivit vey bashlait, ta shatese khavirsiya mabugyava. Iíd,
resh ta eylatsit Shtemorit ganakarit birafarín, krazhni fazarait vey tsorniit lanyu onifarit onyava.

Ta samarit hazbattanovó dini ta derevushsalese nivotsaya harvolyavel. Izá ta kirbatova Givana
shtazhanyanel. Diniizhe ta ubikeya iíd lilinit krafa, idarizhe shunyavel ra, ras helistizhe zhigutya
makayavel, kinzá ta lulavór Givana seti ta tamagit masagan ta idarbira dini ta derevushesea
mishyavit onyavor. Bezyava u ta min samarit hazbattanú tashi vuyinan onyaven – chadotizhe.
Ranti, muku shta pe ta klotashavá, pristiizhe khakreyifyaven vey ta derevushsalese seti min kreyit
zamavá dinimishyaven. Shasdrimalizhe, ba eshkizhe rashasdrimalizhe,
Ishi ta rakeynit
hazbattanova rekhtayya kelekyavel. Kari ta ebruveney, “Mu dazhini chadavá – dzaleybese,
dzaleybese!”

Secha rachadlán ta vulshirenaris zhanyiva, ta derevushú nambilit vey hatrinizhe loshetarashivit
onyaven. Rahait skudenú, rahait idarizhe kreyindruseshkit teynú ta vavosa ba ta sopia onyaven.
Rahait mishbat shunyiva. Mashrá zar franarit, grunuzhafit vey gohemit anzonavá ta skazova ta
hazbattanarun malakhtuyavel. Ishi dralbanchulivit vey iküiralivit gelmakaova trevkonyavel, iidova
yibishyavel, ruzay ta sopiova zhanya ra-makayavel. Iíd murnizhe paraya makayava u iíd
pititinoturivit hazbattansál hait rapilaivit kinagay kadimyava – dralizhe ralivit sheri ta korunotín ta
bevura vey ta derevushsala.

Antriit harkáz ta rarozhit vey shuneneynit salaaris kadimyava vey mishyava. Antriit ea, gilirit vey
nuzhit nebuvaris losh rahait tsirtsirey resh ta razhgeyrisey ba ta zhnivosey Ishi-Pronarova
sabutyava. Kozhá idá parayana var rahait uridenova [17] loshfulatsyavel vey rahait tantoova resh
ta fahunosey lafiyavel. Lan-lan dralizhe Ishi keylimishyavel. Nuzhizhe vuyinese gilirisyava.

Lilinizhe vey shasshtrurnizhe murnit hazbattanorese, kreyivit vunit salay, khakadimyavel. Ishi
kulizhe malidyivel. Idalán omanizhe vuyinova beneynafavit onya makayavor kashá iidova harvolavit
onyanor… talshyavel. Vomeydomavit onyavor. Tansubarizhe say, ta gomú namaganazaizhe
kreyafivit, ta ramú rasizhe felivit pe ta vulese, ta kut lahadizhe fidirimoriivit, eypyavor, “Gur üe gut,
tarüisé.” Ishi lilinizhe khafayyavel krati. Ishyavel u vuyinova beneynafya ta inunay makayavor tsey.
Ubimiizhe tamaghaova harvolyavor. “Gur vey kut, tarvishél.” Rahait korumbienova igüayavor.
Vunit shprashaleshkit povna vunova khaazhelafyava. Starantanór onyavor!

Pe ta Staranit hazbattanorese kezumarizhe vuyinit klotashay, Ishi ruvyavel, “Kiinit estalova lafiyare
bash losh ta peshorín Shtemora?” “Rahait estalova losh ta peshorín Shtemora – piri losh mu
vutey,” disuyavor. “Losh bashit zurhanelatey eypya harvolyaru, losh ta urameley bashit zurhanora,
vuyineylo eypyazhu, Ishi-Pronár. Ta dukhulorova ratá shunyazhel shta!”

Ishi kundyiva. Chadsopiizhe kreyifyava vuyinit shagál, razá ta rezova zhanyava. Ta talemova
mampisyavel ruzay djurova ovatya ra-makayavel. “Kiinova sheri zhoyit zurhanorey ishyave,
Staranit toapi? Ta nagúsht Ishia ardjeyelifyava mashrá u vuyinit nakéy laifyava.

“Eéy tsirruvareley! Feynyaten bashit gadanú!” ta hazbattanór fidirbuuekhunyavor. Seti
krioruachan bashova tebyaru vey kashá ar voparemova resh tanorey ta Kisoriit Gireksala tavilyare
beneynavit onyazhe bash kiinizhe bashit fredjitait narofskazunit zurhanór!”

Ta talem Ishia nodritsomlayava. “Zurhanorko zhoya beneynavit onyaror? Chalí vey idakín, toapiey,
iíd sobonen onyara ra khaá var franarizhe iidova etikhavit onyaru.” Lantufilu vey mosogilu
eypyavel.

“Beneynavit shandi ra, tsirruvarél, ruzay djani khay!” Ta hazbattanór ksialyavor. Bishyavor,
“Franarit aulilisa bashit zurhanór ta pushtova ta Staranit darela shonatiyavor, djurova vunit
skazunilu pugadjendafarizhe. Mog, tanú ta Kisoriit Gireksala, rahait brinova iíd vopeyratalit
zarenese lafiyavi, ruzay ta akadjaova ta darela ovatyava var shprashtit vey terchanit peshorú
tamagit
isteryaren. Ubimiizhe,
Runskatanorú ushogenova lafiyaren sheri kiiney layso [18] toapi piorya makayana!” Ta hazbattanór
sait kutova seti sait gomtaronan surafyavor djurova felurarizhe reshú idaryata ta harvolirit pará.
Ishi-Pronarese iroloshayyavor. Vunit halalá undashit vey oshayarit kadimyava. “Yibyaru u palizhe
sheri ta Runskatanelín ruvyi ra-makayara. Rahait faseyova lafiyaren! Tilbirit dukhulór arheralit
onyanor!” Tikueynizhe vuyinese zumyavor. Vunit alaisese kozhá togolú ichyaven.

inunit rapilaivit shandi rakayarurivit anariena vuyinese

Ishi sait nagushtova kozhenya prakyava. Sheri ta neyruskey vuyinit zurhanora arishya kuniryavel
bolo seti ta shtrunit mishbatan pevshiya tunkiyavel. Givanova zhanya vey pesulya cheykopyavel.
Djufi-bolo, itratya aréy guribya ra-makayavel. “Shandi ra beneynavit, ruvyare? Kiinova ishyare,
zhoyese ruvyate!” Mashrá u ruvarit onyavel, shasshtrurnizhe, Ishi pe ta hazbattanorese sait
klotashay chichumilu kedoladyavel. Malidivizhe, ta hazbattanór krazhni tretiizhe vey krazhni
ratraizhe sait kutova panayavor. Ta tsamova Ishia sikivyava mashrá u djurova inupiryavel. Pe ta
forit golenan pyagit vey saprunit rumelarun, kiinú mashrá chadit yavtantoavá ta derevushsalit
vulnevese lokhyaven, snehaku loshrinyaven vey kreychugeynyiven. Mashratantoizhe ta kedesaova
intevaavizhe vey nibarizhe u rahait byorova, piri ta madjín-sá, lafiyavel, ta ritova ta hazbattanora
khamiriniyavel. Mizvaya mabugyavel. Ta gar iküí ta hazbattanoran tsirunyava mashrá u Ishi sait
flenhavovó dini ta ta trasutulesea ta hazbattanora dlunafyavel. Ta hazbattanór buuekhova ta gara
vey ta djasa fidiridafonyavor. Ta flenú Ishi-Pronara ariktiifyaven. “Kiinova ishyare zhoyese ruvyate!”
naskesyavel. Ta hazbattanór prakyavor, achoyavor, vey resh ta talemdusín kiofyavor. Zhanyavor
ra. Karizhe luugit, orsiit gadanovó fidirizhotyavor. “Bashit zurhanór ta sanokova ta Darela
tayamalyavor,” achoyavor. “Djani, palizhe ta shprashtit kountasa, pe ta Dzaravá Shikaa, kiinova
tsorni fahunyaror vey beneynafyaror, prundji vun fahunyizhor vey ta beneynese kemoriyizhor.”

“Idaizhe prundji bash, toapiey, dini ta beneynan vunova izá loshifyazhe!” Ishi nagushtunyavel.
Vuyinit nagúsht, ipók vey polvúr munka shey safenavá onyaven. Vuyinit flenú kiladunyaven. Ta
zhivtalemova ta giroray inushukhyavel. Kashá savukyanel u zardeynyator idá sheri vuyinit pabasín
vey birzaey ta tamagpaesea vreyyana. Areyit travasenova mafáy vuyinit archadifarit chumakín ra-
tunkiyavel. Zarzari Tsirtsír-Ramova vey Giván-Anova pesulya cheykopyavel vey kashá ta Atonú
idaizhe zhirashyanen, vuyinit zurhanova pe ta Dzaravá ta Shikaa mampisyanel resh vunova [19] orienté vers
imfayudese shtafulatsya. Kiinizhe ta lapisunavit tuzotarél vuyinit zheytuma, ta zaridéyn ralán
aromanit onifyara. Ta kiponú ta sanukira gidanit onyaven. Miarayavel u dazhikatsya makayatel.
Secha ishyavel u korunandjizhe onyava, ta beneynova pridavya vuyinit zakhova opartsafyava.

Ta hazbattanorova ksevarit pe ta drevvulan vey vunit kutova lulyavel. Ta ketashovó kihararit
klotasharun hatrinizhe djatyavel, secha tamagshéy bashlayara. Gidanit kosoriilu vey kuyutivit

mavdonilu ta sopiova ta ketasha vey ta skaza gelyavel. Rahaova piri inubranivit zodinisey meymarit
dzevararun zhanyavel – ta klotashit djindjakú razhgeyrisit vey uutarit onyaven tsey.

Klaná ta omanzolit zodinisan zumisarizhe, mu natokit nezurazova Givana inu seti urit badakashan
khaobragyavel. Talshyavel u Giván djurova izá harvolizhe makalyavel kiinzhe teyn miaraivit
pesuldusa. Ishi klanavirsiyavel djurova khakumutya. Seti gidanit piyagensian ba tamagit kurgivenan
ta pristiarit hazbattanarun bazhi chinsigan aslait vula, chendjarun vey ustalgarit aprunit vey pyagit
rumelarun pitiramarizhe; purbenarit muizhe ta shumeshilu dini ta üanese mishyavel. Meym ta
paydiova fulatsyara! kiinizhe ruvyaren, talshyavel. Shaschesizhe saova poynayapyavel. Ta izá
ksevarit nezurazova kevayyavel vey dini ta abneyese djurova felyavel. Dini ta zodonisan ta talmen
pashni mursiivit onyava vey yibyavel u shtinmishyara ha. Vugese ta birza kinzá lokhyavel resh
shunya kiinova-vá inubranyaven ta hazbattanú.

Nagushtit vey meympristiit madjlanilisa ta rumelovó inuidarafyavel. Khaachoova ta sedoria vey ta
maliduna khafidiribranyavel.

Kiinit raruveshkenovó eshkizhe Givanese korunavit onyaven, kiinit vogiderenovó eshkizhe
iküiperneyyavel, ta inubranivudova kiín helistizhe tijhodyavel, Ishi ratá ishyanel.

Giván-An beneynavit onyarel.

[20] SIPÁL MIN

“RUVYIRA U ;TENDAYISU PEVLUSHUNU ONIFYAREN,” VEY GIDANENÚ DINI AMRUTAN
KHABRINKIYA MABUGARIT ONYAVEN.”

Ruvyira u “Tendayisú pevlushunú onifyaren,” vey gidanenú dini Amrutan khabrinkiya mabugarit
onyaven.

“Koit Shatardjaese mishyazhu vey izá losh ta shuvekín ta Satapit Shatuna kavisuyazhu. Krazhni
mogit oytalkorit khordiainen silavit onyari. Ta flegesú lanyuizhe kozhayaren. Ta klanafulatsós ta
uridenarun vey ta dozha praykonizhe raneygumirit onifyaven. Ta produit prevós ta sula akishtizhe
kreyprisirit onyara. Ta
latsós rakoruneshkit onifyava! Ta dozhova tunkiyari! Ta rozhova
tunkiunyari!”

Iíd karit gadán inunizhe vey uvakunizhe iküí ta tsunturan vey djurit iyamelavá divayprinadyava. Ta
natunsavelova, Djol-Tsulaél, bari vuyinit aküayay kladjyava djur. Ta Darór teynivugu
manaragisyavor. Vunit vishú ta adalunay vry ta nashkudoray vey eshkizhe halanís ta tekenaris
tuhibyava. “Ruzay, Darorkoey,” ruvyavel, kefentiarizhe tsey ta kopurumundroay ta sekiaa ta darora
vey ar ta tunkiivit tantoaris lularizhe vuyinit talemova shtalulya vey vuyinit talshovó vey gadanovó
gritebsizdya, “ta vastriit shuvekú grunuzhit onyaren vey shasshunit samyaren,” ruvyavel. “Rahait
makaova tebyaren vey rahait meytlanova narkozhenyaren.” Layso mashrá u djurova ruvarit
onyavel, ta izmu vuyinit zakhese ruvyava vey khaishyavel u idaizhe ra-onyara. “Kiinit-vá tebisova ta
talmena hatá lafiyaven iidova silsilavit onyaren. [21] Urzit vey flokhivit, kreyafivit vey rakalalit dini
ta zelan ta nuvnaarun vey ta gatveyarun vutit Oba shtinlindiivit onyaren. Darorkoey, dini ta kolvenit
shagalkunenavá ta Gashanit nalyuna ovatbandjifavit onyaren. Savutese vey savutit shtinotuit vey
shaszarideynit mepabasesea vutova branyate. Vutit nuvnaovó nuvnayaten vey vutit mepabasovó
pabasyaten. Vutit tukbelovó ta etsipraluda vey ta kosoria lafiyaten. Kiinizhe ruvyira, ‘Ta abunova
beneynavit shuveka flenchegyate ratá!’ Eéy, Darorkoey! Ta shenit skaiena bashit chaurova
inululyate. Idá kiinova mampisyare dini ta Runan zhanyira.”

Tas Darór, Dafár-Madj, ta durumizhe banadjinit Natunsavelese istavi zakhshuna krazhni djeyelit
azafadit onya vey nikha krazhni grunuzhit mavdonya franar-flanizhe zumyavor. Kinlán
franartantoizhe onyava zi u Djol-Tsulaél sait birzaova kiinizhe mantait talmenhazit nalél, dini vunit
Drukhan lulyavel, iíd birza kiinova kulshasadalit somilu ta flenhavunilisa vuyinit iküiyemurivit
talmena fidiridruzhyavel. Kinlán franarizhe onyava u ta Ayzanenovó ta satapit Talruvarora, Talór-
Shirél, resh savuyinit dakey, vey u vun, ta Darór Amruta, djurova mergolyavor. Ishyavor u secha
vuyinit lapisunilu, kiinova savuyinit uvakilu pronyavel, ta Talmenhazova Talór-Shirela vey Vunit
shuvekarun ensekya nikhtelivit onyavel, rachadizhe ras mu ba ras ta tamagova varemyavel.
Vuyinese ra-zavachyaven. Franarizhe ta adunit vey shinarit talmenshunekiena, gidanit djatorna,
mosirit onyavel. Ta meytlanova lafiyarel; ta meytlanova u igüaya makayarel. Idá kiín vuyinese
oyevaniyava, oygatveyyava vey oydilayyava, onyava u talmenshunya makayaven!

Ta Darór sait teynivugosova fayafyavor. Trichizhe uv ta djanubbiran ta Natunsavela kadimyavor.
Shprashalyavor khaá u Djol-Tsulaél vunit aküayova
izá
diniordarifyavel mashrá u tansubarit branyivor vun. Bari ushorudit otilu kovarnizhe vuyinese
kezumyavor. Kreyshagalizhe anuvi farenkiovó dini ta abneyodeshenavá sait lalivsiarit aba
shtanulakyavor vey idatá keylieypyavor, “Djufi-bolo, ta dzevova korunyazhu zhoy,” ta Darór
ruvyavor. “Ta mampisirit disuú dini [22] Gashanan bondudamotagyaren.” Ta Darór ta savelese
kezumyavor. Shafeskunzayit dini vuyinit nalabavá onyavel. Kesh onya makayara u dzalizharit
onyarel? Ta Darór helistya ra-makayavor.

lulavit onyava vey muralatsizhe

“Tas Darorkoey,” ta gadanú dini vuyinit dafoan tsomlayaven mashrá u ta Natunsavél sheylán ta
rezalasevaris shtadakyavel kiinova dinidazya makayavel. Djurova antoudilu previlisyavel kiinese
togya makayavel murnizhe vuyín. “Tas Darorkoey, ta nakeyese bashova venedyaru. Ta mishbat
Gashanese idarit onyara ra. Secha ta Gashanit nalyún dini mogit prakan mafáy ta Staranit
Tadrandarín ta akaudova zretoneryara, djurova ra-togyaru. Murnizhe bashit imfayudova vemyaru,
satorko zhoya.”

Ta Darór sait begrunovó seti sait masagavá fladjayavor vutova dini ta odeshavá sait abuna
bonduarizhe. Ruzay ta tuhibifova sait vishua bonduya ra-makayavor. Ta argidanunifosova sait
uvaka zhoddegrimya ra-makayavor. “Imfayúd zhoya! Imfayúd zhoya! Djol-Tsulaeley! Ta amgalovó
ta Adunekarun tsalyate bash ra! Ta imfayúd darora murnizhe ta imfayudilu vunit ebona taatoyira.
Eéy Natunsaveley ta kulit Amruta, Tebarél ta Satapit Savarun, Natunmanukanavarél ta
Shinartavilararun, Mantaushél shey Itlana.” Tsorni ta tanto onyava u ta Darór arbratargifyator var
ishyavor kinlán Djol-Tsulaél sait kirmishtaratovó, kiinizhe saova-sá, varemyarel vey kinlán la seti
vutan togyavor vun, “Inunizhe iküí ta batmoraan sabashit durumit vesamadjatenavá dzevyave
bash dzea ruzay ta kananova vey ta irminova ta Gashanit Tuzotararun ta Rezit Mazhala Gashana
etikhortorayya kulizhe krazhniyare. Bashova ta nakeyese venedyaru zhoy. Djamó zhoyit safavá ta
inotuda zhoyova lugyate ra var iirurzifarit onyaren. Dini ta Mazhalan Gashana, ta Rezit Mazhál ta
Gashantanarun, imfayit onyazhu vey bash zhoyeylo.” Plechurit onyavor ta Darór vey resh ta muit
kuan zi franartantoay sait vemirenovó ukippabasilu genyavor, dini ukippabasan kiinova
franartantoizhe mukhtayavor ruzay zamunnoskiya ra-makayavor. “Natunsaveley, Djol-Tsulaél,
mogit skakuteyra Gashanese tashe lonevyitel. Ta Mantatuzotarorese-sá shubaizhe nobshetyazhu
reshú mogit teynikadimova djanuni krilyator. Koit Shatardjaese, ta lametidzit koit shatunese shey
Itlana, mishyari vey izá losh ta satapit shuvekín loshkavisuyazhi.”

“Helistizhe zhoyit madjova dini ta fechan silyavu,” ta Savél saese talshyavel. Ta tashimovó saova
okrintuya, tashi ta kopurumundroan ta plechurit vavakha ta Darora ta Satapit Shatunese rovinya,
zhanya ra-makayavel aréy vey chadlán djurova trosvikutuyarel! Shey idait kuntarazburit,
vishuvularit shuvekú, forzhotit losh shey vutit myoleypín vey vissabutín! “Amuríd resh beneynavit
klotashey onya heryanu u dini idait shasmeytlanit vey raparait birzaan ta tantoova fargayya,”
bashlaizhe talshunyavu.

[23] “Tas Narorey,” ta bashlaova karizhe sikivyavel, “helistizhe ra-danivyane u zarzari mog Koit
Shatardjaese mishyati! Seti idaan rahait imfayúd onyara vey rahait aurúd resh ta Darskaey. Kashá
bashova inu ta korunosay iíd lanyuit dzeva vey shasseyonit kuteyra, vodevzhegya ra-makayaru, de

zhirí, kiinizhe kirís ta nakeya, mergolyate u iíz dini Tamelunan samyatu, ta Mudorova, mashrá
bashit inuonan, manukanavya vey semekhya.” Mashrá u eypyavel, ta Darór ishyavor, u ta karestál,
kiinova korunya vemyaror, onyava bashit murnit kurudjoran, konchuór ta nalaküaya Amruta,
murnit vey ratuzotirit losh ta Natunsaveley Djol-Tsulaél branya.

Ta chaú ta Darora vunit fazhenizhe indjedivit ukippabasilu solisyaven. Iíd ukippabas soonit sizdova
grilulyava. “Ta Darór Amruta Gashanese dzevyazhor. Vunit Natunsavél vey Talmenit
Manukanavarél, Djol-Tsulaél, vunova loshonyazhel var ta tantoú lanyuunit onyaren vey ta imchelú
udjatyaren. Resh ta dzevosey bashova lonevyate! Ta Darit Fridadjunyoneyese bashova uvakyazhu
ranti lahadyaru.” Idatá, Daror Dafár-Madj ta Darskaa Amruta sait vashanova inu Djol-Tsulaelay
djimetsyavor vey inu vuyinit luftayit setionay pristiyavor. Eéy, kinlán ta vashanova inu vuyinay
djimetsya resh sheytaey itovedyavor.

(*)

Ta lonevú franartantoit ra-onyaven. Ta Darór ta Darit Fridadjunyoneyese meymyavor, resh ta karit
lahadafovó pitipentuya – secha chadit ra-onyaven. Kiinizhe ishi ta Darit Fridadjunyonéy dini
podavan ta lahaduda resh hait lilinit lipaley ta Darora ba ta Drukha tebirit onyava. Ishi ushogivizhe
resh hait dzevey ba ta nalestalarun ba ta sasania, ta gidanunit sashiryón Tamelunay khauvakilu
fidirimishya lahadit onya makayara. Iíd biv ra-onyava. Biv, ba arokrimizhe, priponit kipón onyava
nulakya u ta Narór Mantatuzotarór, kinpá prundji ta Mazhaldarór ta Mazhala Gashana onyavor,
sheri khauvakit skakuteyrey shukoryator. Nalit skakutéyr shtrunyava reshú ta djemarit rubet ta
loshkavisua ta Darora losh ta Satapit Shuvekín Talór-Shirela ta Staranit Tadrandaresea ra-ichyata.
Ta [24] Staranit Mayukéyl zhemriit vey ilerizhe enhalivit ta rahemitseshkit trazha eshkizhe onyara,
ruzay akervit ta breskit shagalit mamadjosa ra-onyava. Ta bonduivit khordiit makaovó ta Mazhala
Gashana djasyava. Djurit shuvekesea vey Narorese Mantatuzotarór etikhatsit onyava. Var kiinizhe
sheypaú shunya makayaren, kesh ra-izmuyara u ta Gashantanú hiznu ta talmenhazan
bonduifyaren reshú sait vatimit vey memalsiit pabasovó mafáy Staranit skavulín vasuriafyaten?
Chalí, idaizhe talshyaven vey shtintogyaven ta Tadrandarú Starana. Idá djas, idá vokál, vey idá
dumatarit dinidjás talkorunizhe vey djeyeldjemarizhe akirpayi cheykopyaren.

Daeshkizhe, ta talatú losh ta Narorey Mantatuzotarór, ta tesedsebit brovakilisa dlekeshyi
cheykopyaren – ta naldvokím idaova rastvenyara. Dini ta Darskaan Amruta idá murnizhe mu
estalova diniuvakyava –
Indurandiór Nikhád. Darór Dafár-Madj uramór Tuhíb-Tuura, orienté vers
Mazhaldarór Gashana vey Narór Mantatuzotarór Koit Shatardjaa onyavor, idakín iíd travasenova
vuzhniizhe tsinidtarsheynit zhanyavor. Talemdusova dinilulyavor.

Tiari u Dafár-Madj seti iíd korunbatan veykalavit onyavor, teynyavor u ta indurandiór ta darit
Fridadjunyoneyese imeryitor, kiín hatrini ta Darit Tsunturan eylivit samyava. Ta misgíd urit onyava.
Ta Gashanit Indarán hatrini ta Darit Tsunturan zamyava vey Indurandiór Nikhád omanzolizhe
depikfadsalova dje ta Induranan-sá tebarit onyavor.

Girél ta munkaay ta sonsaova ta djatunfada ta Darit Fridadjunyoneya anazayava vey ta
teynikadimova ta indurandiora tesedizhe gyoryavel, “Satór Nikhád, Indurandiorko ta Rezit
Mazhala Gashana,” ta girél gyoryavel.

Dinikadimyavor Nikhád. Vunit vishu iküiotulutivit onyava ruzay ragozivit hait tavilteynay samyava.
Vunit abú vey nalveshún, ta eydit vey koit bresteynova ta Kountasa pelafiarizhe, tinirimsiit onyaven
– ta tesedsebuda, ta dralnulaka, ta tugatsa vey ta shuvuda skazarizhe. Indurandiór Nikhád, kiinizhe
vunit mishtarat tashikiryara, adit nikh onyavor, emdál ta nala vey ta avona. Ruzay flokhsuburit
onyavor. Talmenurzit onyavor.

Ta Darór, ar ta tantoaris fargaya ra-vemarizhe, shas hait zeytariit sabutín muit eypyavor. “Bashese
aatisyaru u zhoyit aatisova resh skakuteyrey bashit nalyunese dafaryate– reshú losh ta Satapit
Shuvekín Talór-Shirela dini Koit Shatardjaan kavisuyatu. Zhoyit drimál ta rozh onyara vey zhoyit
vavabiyón purkheyyara ra. Tuhíb-Tuurova shunya cheykopyaru.” Ta vishu ta indurandiora rahait
teynova ta semekha ba ta mafayuda tavilyava. Vunit eypzér ta tretidafaririt beseduda – vananivit
ta ipretuday vey brusteynivit ta grunuzhunay onayava.

Tesedizhe eypyavor. “Tas Narór Mantatuzotarór ta Satapit Koit Shatardjaa vey ta Mazhaldarór ta
Rezit Mazhala Gashana nagliryaror u hait kuteyrú losh ta Talnarín ba Darit Tuddjadín ta tadranarit
[25] skaarun dini ta tsorniit prakan voheslait onyanen. Ta saftebova nonyaror. Ta radova
venedyaror. Ta tanto sebyara ra. Ta krioru imfayafivit ra-onyara.”

“Satorey Nikhád,” ta darór etarasharit voradilu vey urzifarit saftebilu disuyavor, lonevivit resh ta
dzevay onyaru khaá. Kiinizhe yibya makayare kulizhe guravit onyari vey mogit Fridadjunyonéy
fidirimishazhit onyara.” Ta darór Indurandiorese Nikhád tuit, mampisarit chailisa zumyavor ruzay
rahaova zhanyavor. “Ta nakeyova vey ta nashkudorova bashit Narora dralizhe dayaru ruzay ta
tanto mogay mishyara vey ta yazh vohelistyara. Kashá santiyani, ta kulit Itlán eshkizhe, ar u ta
razhgeyrilu vunit adunit sintina, khadinitsirifyana, Ta nakéy ta vavosese manukanavya
cheykopyara. Ta nashkudór mogit vavakhova sobonya cheykopyara. Ta kheyemova ta Narora
Mantatuzotarór misgidyaru. Zhoyit harvól onyara u dini mu gleyan mishyatu. Tas Satél vESH
Natunsavél, Djol-Tsulaél, vey vuyinit saldisál zhoyova loshonyazhen. Zhoyit harvolova bashit
nalyunese tashe nobshetyate vey zhoyese djurit veykalova shubaizhe fulatsyate.”

Rahait otoráy dini ta shagalan ta darora onyava u fidirimísh Gashanese, dini mu gleyan, secha
eshkit ta Amrutit chonzaay, chadizhe vopraykonit ta Gashanit chonzaay, onyava. Ruzay ta talshova
keylivasuriafya vemyavor u ta tanto tuit onyava. Ta estalú misgidya kulizhe ra-makayaven. Ta
tadrán lanyuizhe zagaifazhit onyava. Ta nursivno pe ta Amrutit kadaran tardjenunit onyava vey
djurit vavákh djamó ta uukhaman viririt onyava.

Ta indurandiór uv ta daroran bashlaizhe tansubyavor. Kashá hait talsh hiznu vunit chaavá
zhanyiven, damakayi ra-makayava. Lilinizhe, tsaya djamopimivit khakobresiay, etarasharit dini
irmanese barimavdona, ta indurandiór shunyivor tsaya lanva chenikú ta adala dini ta djeyelavá
onyaven kiinú eshkizhe ta visese, ta taleaese ta aspala, prakyanen. Karizhe, tretiizhe vey gidanit
drimaludilu, Nikhád eypyavor, “Tas Darorey, helistizhe yibishyare u ar ta tantoaris tunkiyari resh

kuteyrova tesedsebit ota vey eynua fidirinulakya, kari ta kumenterivit naldvokimey, hegín,
tashimín, vey yalyenín reshú ta Darorova Amruta vey vunit Natunsavelova tesedsebizhe torokyati.
Kiinizhe ruvyare, ta tanto mogay mishyara. Ruzay ta skaotú okrintuyi cheykopyaren.”

ta darór

“Kul-dralizhe,”
fidirimishova mu anzonan
talshunyavor, “kul-dralizhe, zhoyit
naradafyazhu. Sabutovó zhoyit uramorese vey Narorese Mantatuzotarór, Mazhaldarór Tuhíb-
Tuúr, masinyaru. Mishyate say.” Ta darór Indurandiorova Nikhád inu sait setionay kresyavor.
Kiinizhe hait inuivarafós ta givangilirit tungoa fidiri sait talmusiena, shagalay vey nikha tikhodyiva.
Ta indurandiór, kinpá resh ta pristiit ba veykalatsit kiharey ratá pilayivor [26] santiyavor. Rahelistit
shunyivor. Ba kesh idá, pe idalán shastavilit vishuan, hava shun onyava khaá? Seti Induranioran
Nikhád ishi zaradizhe damakaya onyara.

Madjú seti ta maban, shumesh kozhá bevlanuisivit, vishu sheytá brazhenit vey shaskodagoit, orienté vers
Gashanit indurandiór, Satór Nikhád, ta ayfanalit kidjova ta shuvekarun vey ta Talnararun Rezit
Gashana inseriyavor.

Kashá ta shaskirit taviltéyn ta indurandiora ichova ta tazvorstrivnaa ba omoizhe üolunit chitviudova
ta istonivit vey akait indurandrindaa shtrurnisyava, Dafár-Madj obragya makayavor ra. Ta
indurandiór djimetsifyavor vey ta faday ta darora fidirimishyavor. Vunit abú vetáy ta khaneyan
likhtayyaven tsaya vunit ramú dalí ta visan talatarit onyaven. “Ishvemyaru kiín ta kiaravaremova ta
Gashantanarun peznoyara,” ta darór saese talshyavor. “Idalán rapalit vuta onyara idá. Helistizhe
ta estalú ardjamifya yaraspalan ra-makayanen.” Dafár-Madj ta yarese tenikadimarit ramfelilisa
lilinizhe khamoriyiva.

“Narorey, mishya lahadyaru.” Ta Natunsavél saova uv Dafár-Madjan dini ta djatunfadan ta Darit
Fridadjunyoneyan inseriyavel. Mosyiva u ta samarit seylarova Nikhada ra-silekiyavel. Lanva
vesinavá, arfranarizhe u Dafár-Madj layso saese gorduya vemyanor, ta darór sait chaovó Djol-
Tsulaay inululya ra-makayavor var banadjinit onyavel vuyín khaá. Tendayís ta vakhta iküí vunan
djamomishyava, ta polvurese nusarizhe – iidova nagliryava: blikhnorgova lafiyavel resh kiiney hait
peshór beneynyanor vey talmenova kiín vunova beneynafyana tashi u sarmusova lafiyator.

[27] SIPÁL TO

“GILIRÚN. MURNIZHE IDAOVA YIBYA MAKAYAVOR.”

Gilirún. Murnizhe idaova yibya makayavor. Gilirún. Dlunarit gilirún. Ikshenit gilirún. Stirdjarit
gilirún. Urzafit gilirún. Murnizhe ta gilirunova yibya makayavor. Murnizhe ta shasyíb vunese
samyava. Zhigutya ra-makayavor kinlán franarizhe onyava zi Runskaay inumishyavor. Kesh
eshkizhe djamomishyaven mak aulú ba eshkizhe ar? Vunit shagál ta fazova sait ovatifa ta Staranit
Eresaay ta Fazisha, ta djasunivit ‘SEF, iküidaya ra-makayava. Kolvendiór ra-onyavor. Rahait
tunkiova ta tadranosa, rahait kadayova ta sakafisaese lafiyavor. Eéy, ruzay ta biráf onyava, ta vem
shunya, tilya, ishya. Kinlán kaluzyavor ta nedeshorova, kinpá onifyavor Vey ta zarideynova kiín
tsorni vunit onyava. Pe iíd gilirunit vey pekoyurivit dzaran murnit vey shassopiit onyavor.

Zi Runskaay inubranavit onyavor, tashi idalán aulavá, bezyava u chadva zarideynovó zarideynyavor.
Shey miaraova ta Starantaniena fidiritayamalya silavit onyavor. Vunit eshkova korunyavor u sait
fazhenit zinamarun besuryator reshú dini mu aspalese aréy djamodersinyator. Iíd ta korunót
sorina, nushalya vey virazya, ta oydralit grugova lulya, kimsiit aspalese ta sorinosa miaraarizhe vey
eshkizhe, tumpi eshkizhe, u fazhenit dakeynit bulsen rasasurafya. Idaova korunyavor kiinova
korunya cheykopyavor resh zarideynya aréy – vey dini shey sait garan vey otorayan varemirova
zhanavit onyavor. Idait varem onyava kiinizhe ratá tashi dekuvayyavor. Varem djemarit ta strivnaa
vey ta anikebesa, ta prisosa ratá tashiizhe akalivit khalarun onyava. Kul-otrinizhe ta kulova sait
saaris dafaravit onyavor. Kiín samarit lafiyavor? Kiín vunese samyara aréy? Iidova nibyavor ra.

[28] Shey iíd seti mu eait eaan, kiinizhe omoit aringondzév, mabugifyava. Murnizhe idá. Rahait
votaben. Kiinizhe eshkizhe tashishunya makayanor u ta meydasháts ta Staranit Ebteta, ta ebtét-sá
kiín ta tadranova dazhem ta Staranit Mayukeylan vey ta Darskaan Amruta khabrinkiafyava, idalán
inunizhe dini Runskaese idalán meherebizhe, nimiizhe vey etsipralizhe dlunyana u mu murnit,
rapilaivit vey raetikhatsit iveytsdiór dinimanalyina?

Tashi idalán aulavá iíd pashni omoit beylatsyava. Ta zaridéyn losh Giván-Aney givanit vey shas ta
anikebesey onyava – idalán givanit vey raanikebesit kiinizhe zaridéyn dini givanbirunan onyava –
ruzay zaridéyn onyava idá. Aurit, imfayit, tashishuneshkit onyava. Chadlán dini djuran zhanyiva.
Hait varem, samsamarit murozhakadja, izá onyava. Vunit vadík, kiinizhe iveytsdiór varemirit
talkora, vutese azafadit zarideynotova ushogyava. Seti ta hatrinatsit anufbiran mavdonarit vey
dafararit, secha rastranit, pilayiven. Iluizhe izaese murnit mishyavor. Rekh, ta teynikadím ta
dukhulora. Ishi suova vemyavor vey rumbi idalán ta shassuit aulavá, vun vey Giván ta dukhulorova
varvarit ta fanvayey sait zurhanela diniyuddjadafyaven. Kimsiit zarideynosova dini ta yuddjadese
fulatsya bezyava. Eshkizhe biráf djufi-bolo kadimyana.

Seti idá eaan, tashi pashni franarizhe, sheri halán samarit tugín vey zheytumit disuandjenín
dlekeshyavor. Idalán zhigutyavor ba togyavor u zhigutyavor. Rekh runese ta Fridadjuninalese
Pranís mishyavor. Bazhidjalit klanayonova dinimishyavor, hazbatu ta Runit Ebloshkadimese, orienté vers
sheyaulit aringondiit loshkadím ta Runit Ebarun resh izá ta iveytsova, ta pushtamit kelovó vey

telupaovó ta chadanit hotuma bulsya. Ta dzev, ubimiizhe shasbrinkiit, zhirí mashrá tantoisan,
isterit onyava vey ta banet urzyava. Chadit tazvorit gleyovó pe ta shualivit talbrozan ta sashiryona
djamomishya zhigutyavor mashrá u chadtali goliunú, bazhi vunan, djamokrazhniit pristiilu,
djamomishyaven. Halanís ta tantoan seti ta sobonerian makbashya vey ferya onyavor. Ta
sobonovó dinilulyavor vey losh marfanín nobshetyavor reshú vuteylo emdalizhe zeytariya seti ta
Ebloshkadiman rumbi ta aspalan ta lovadosa vey ta bulsosa makayator.

Rekh, sait yonfadova shtamishyavor. Idá ta karit estál kiinova, mashrá tantounan, zhigutyavor.
Kiinizhe onyana u ta Starantanú idalán djeyelizhe vey shaskeypunizhe dini ta Darskaese Runskaa
mundroya makayaven? Kiinizhe ta Runskait Imfayteksál [29] idalán aslait onya makayava? Ranti
shtayibisharit onifyavor, rumbi chadit aspalavá ba palenavá, dini Paganaran, natunshatún ta
Mayukeyla ta Tadrandararun Staran, onyavor. Beylatsyava u vunit oydjeit itovéd ta birafosese
introlizhit onyava. Ishvemya mabugyavor kashá iíd onyava idá kiinova izmuizhe vemyavor.

(*)

Ruzay idá tashi franarizhe beylatsyava. Manaragya bishyavor. Ta sadzifavit zhotdozhova vey
shonova men vunit nambilit djolit vey sonizhe halán tuzotit yiray akriyavor vey ishvemyavor kinlán
franarizhe iidizhe bishya makayanor. Vunit ramú sadzifavit vey shasyibit onyaven, layso losh ta
tuzotit ramgurín kiinovó dafarendakya avnoryavor. Muku shta dini ta bevuravá vey dralizhe
ekhdativit dozhiyamelú Shtemora sundjramya kuniryavor khaá. Ta tsorniay, vochadlán ta tantoaris
resh ta daferendakosey onyana. Chadizhe tunkiirit paltutovó vey klenurgivit pushtambazova
inudaferenyavor resh ta korshtit vesetovó dakya, kiinú sait murnit tuzoten mafáy zarideyney
kiinizhe dzulit vey kapolenaarit, sadzbugivit yavbirafarór, hatait bulsdiór ta iveytsa, ta yeüaya vey
ta funduena tsorni onyava.

Vunit shagál dinidaya ra-makayava kiinizhe brinkiyava u fidiri ta Runskait klanayonay khapesulyivór
vey Paganarese inuinunizhe fulatsyivor. Vey resh kiinit drimaley? Djurova dinidaya ra-makayavor
ruzay fazen onyava. Tadranovativór lulyivor. Inu ta eylay vey ta ebay sait tsaroa vitamivit onyavor.
Inunlulivit ta muit varemirela sait zarideyna, Giván-An, onyavor. Idalán idaaris kiín seti idá
neyruskeynit aspalan brinkiyava, mashrá ta purbenan ta Ebloshkadimese vey mashrá ta aspalavá
vey ta palenavá kiinú rekhtayyaven, djamó sait zhigutmakaan silyiva u tsorni rafazit idá
beylatsyava. Rahá piri sefetit salashuney, kinpait seylár ta fazuday nusarit onyava. Kiinizhe onyava
chalí u fazhenit eylova vey varemirova dini meydashit skaan saese zhanavit onyavor, vey u muku
shta, kiinizhe ta neyrúsk nulakvenyana, vutova inubranya chekopyavor. Ta shprunudova vey ta
vavakhova zhanavizhe vey rahait tamagit mishbatova pilaarizhe, shey estalovó shtasebafya
miaraarizhe, sheyovó inubranarizhe – tayamalavit onyavor. Tayamalya tunkiyavor – tayamalya inu
ta eylay vey ta varemay. Murnit vey shasvaremit onyavor vun muku shta. Eéy, kiinit biráf! Ba kesh
iíd tumpi mu antriit shasskudit tayamál onyava? Kesh onya makayara u ta peshór, kinpá onifyavor,
ta nusnikhór kinpá onifya saese savukyavor muku shta shunya vey ishya vey onya [30] ra-
vemyavor? Eyó, guribarór vey otserarór onyaror vey helistizhe, Uramunilu-sá, djamodersinyanor.

Ta gilirún voisterit, avelatsit, shasfardayit, vostovanit onyava. Ratá voflenendjiyava. Ta Dzarú ta
Shikaa, ta oytulit pe Itlanan, dralpilaivit resh ta votaborudey, layso ta oytalorizhe ralivit dzardiesea

onyaven. Ovatbír ta beneyna resh shassopiit vey kunarit Shtemorit gakibdiorey vey birafarorey
rachadit rala vey talkora bari helistizhe onyaven. Bolo, ta skakhál dazhem ta Staranit Mayukeylan
vey ta Darskaan Amruta korunyaven vey kashá hatá-vá sait eylskaese Runska shtamaldjayator ta
imfayudese Amrutit agara muizhe maldjaya cheykopyanor. Eshkizhe, zhirí dini iíd dzaravá,
etibirova bonduivit vey givanpelesit bralanarun zhanyanor. Burnuís vey adjuzhís, ruzay idá ha.

Arhatrinizhe saese ta yeüayovó divaymoriyavor. Vunit flenú sadzifavit, yostoivit vey turarit
onyaven. Zaradizhe pevshiyavor. Talshya ra-makayavor. Talshya, fayya ra-makayavor. Itanoizhe?
Salashunizhe? Budulafarit koit koy, seti shey ramfelan, arflanifyava vey ta chaovó vey ta tsimovó
tsinidyava. Vunit ramú shasyibit onyaven ruzay tretiradizhe kiharyaven. Vunit shagál duvekhyava.
Talshya tunkiyavor. Tuzotgurbirova zhanya tunkiyavor. Ta uridenova, ta dozhova vey ta
razhgeyrova tunkiyavor. Ta drevova zhanya, tsirtsirova korunya vey vunit genbonova givanafya
tunkiyavor. Vunit shagál duvekhyava… ta arrazhgeyrit tantoesea vey arafakit banetesea duvekhya
mabugyava ranti, resh ta muit kuey, ta Natuntadrandarova Starana khayibyavor.

Idá ta aspál-sá ranti Mishár-Chan khadinivaremifyavor. Taleaár-Shiráz rahait produit tadrandár,
rahait tabit khordi ba khornár onyava, kiinizhe pa sheyzá, dini shey ta dorskaisavá vey argidanit
darskaunavá shunyara. Kiín onyara sheri iíd tadrandarey kiín vunova dinivakhtafyava, kiín vunit
shagalova voidarafyava vey vunit yibovó djamó shey kozhenan vey duneyan djemarafyava. Ratá
tashi resh hait tadranarey ba zholpiey, helistizhe ra resh ta Natunaatkaney mu kulit skaa, iidizhe
tikhodyavor. Ruzay ya, Taleaár-Shiráz rahait tabit khordi onayava. Pientait onyavel vuyín. Ardralit
gadán djamotabit onyana. Ishi ranti vuyinese zumyavor vunit zakh shtrapuvyava vey vunit
blikhnorg khashonyava. “Mishár-Chaney” saese uvakunilu ruvyavor, dini ta standjirarit koyese
eyparizhe, “Mishár-Chaney, bashese shuvyate…”

(*)

[31] “Mishár-Chaney, bashese shuvyate. Dralisit onyare. Shey dralisyazha say. Imfayyare.” Mishár-
Chan ra-helistyavor govizhe kinzá onyavor. Iidova ishyavor: razhgeyrisit vey givanit onyavor.
Pevshiya khiyefyavor.

Muizhe ta vishuova lazarit piti saan damakaya ra-makayavor ruzay ha dini ta uvakan razhgeyrisit
vey rozhisafit onyava. “Korshtit vey lanyueynit dzevova ta aringonosa lafiyave, blidorga. Mosyara
u bashova haizhe ba layso zarideynarit zhanavit onyaru. Mashrá zar anzonavá ta yemdulilu
kragilyave. Ta yavyoay djemaryiru u inu ta Sambiruniena bashova pesulmoriya makayave.” Ta chaú
Mishár-Chana vey vunit shgál ivarifya mabuyaven. Dini vishuese djemarit ta shprunudaris vey ta
ushanaris ptazumarit onyaror – vishu sitagivit ta rezay vey ta mavdonay.

“Ishiko!” Ta gadanova, shas talemya inudjya, fidiriachoyavor. “Ishiko! Kinzá onyari? Kiinizhe…?”

“Frelizhe ta tantoaris resh ta latsagín onyazha vey resh idait disuín kiinovó lafiyaru zhoy,” ruvyavel.
“Ruzay tsorni damotagyate, zurhanorgaey, var franarit dzevova lafiyari tashi u ta shirit vey
ananeynit bevurovó chayit Runskaa muku shta shunyazhi. Trichizhe iizay Pranisese purbenyazhi,
chonyaru, kashá mogit yonéy dersinyata vey ta meydashú mogova anlatyaten. Izaay, rekh, keyli

Shtemorese klotashilisa, kashá makayazhe.” Ishi ta aurit nashkudorilu kezumyavel. Vuyinit
shirazanit dzeváb peakotiurivit daldeait aluatit sevolilu onyava kiín ta shunova vuyinit shprunuda
feynafyava. Iíd ta difoovó zarideyna ta prakosa resh ta faralenín fidirirutafyava.

“Ishi-Pronarey, zurhaneley vey tuzotareley, ishi ta dralkadimavél vey dralkadimafarél. Bashese
sonyaru. Bashe, muku shta, zhoyit zarideynova, gabufayaru.” Mishár-Chan ta zakhilu eypyavor.

“Idaizhe onyara, zurhanorgaey, u resh shey osterarey vey guribarey, girek onya cheykopyara,
fulatsár ta reza vey ta rozha. Bezyara u idait ta farish zhoya dini iíd zarideynan onyara – zhirí ta
tsornia.” Vuyinit vishu badakashit vey inululivit onifyava, tsaya dini ta yavtaese zumyavel ba hait
shunenovó ta yazhtaa yibyavel. Mishár-Chan kindju obragya ra-makayavor. Ta pushtay
ptadjanubifyavor vey ta ramovó pekhaneyafyavor vey rekh, santiizhe, tansubifyavor. Teyni Ishi-
Pronarese gusversidjizhe zumyavor. Sait sundjit ramovó pe ta khaneyan [32] shtatikhodya dralizhe
onyava layso kashá tumpi pe ta gilirisit, golit khaneyan ta sashiryona vunit zurhanela.

“Zurhanorgaey, ubuafit sobonenova bashese dafarya cheykopyaru.” Ta rozh vuyinit vishuay
branyava ruzay samyava ta shprunúd. “Giván-An, bashit mukhtaivit uramél, beneynavit onyarel.”
Mishár-Chan vugshtinramyavor. Vunit ramtebova bari silyavor mashrá u dudj ta pushtese
lokhyavor. Ta gar vey ta tsirunarit ipók vunit mepay ta zakhese panaifyaven. Vunit chaú ta
dozhakiena djemarifyaven. Vunit tabyeu ta mafayruvenay, ta vekhtay, ta kleseday, ta nibay vey ta
rahelistuday djemarivit onyava. Raigüaivit sarmusú, raintrolivit eshkenú, deykumavit pabasú vey
eliseynenú, shey vut seti ta sonsaan vunit khipedjirit nikha khazumgiryaven var vunit uramúd losh
Givaney ishi sefetit onyava. Ta tsinidova razhgeyrit dozhakarun inuprakarizhe, resh Givaney ba
resh savuney-sá obragya ra-makayavor, djeyelizhe dini ta chaesea sait zurhanela zumyavor. “Rekh,
Shtemorese shtamishya shuba-tsorni-say cheykopyari, var kinpá Tsirtsír-Ramova moskayazha?”

“Idá, zurhanorga zhoya,” disuyavel Ishiko, “prazhen arnukmenizhe branivit resh ta taleaey ta eaa
vey resh ta argidanit shprunudey vey idarudey onyara.” Misharova ta pushtova shtapeifya
zhirasyavel. “Iíd harkazan damotagyate. Yazhaspalan kavisuyazhi.” Mishár-Chan pe sait
salapushtesea vuglokhyavor, ta shumesh pe ta nevese lokharizhe. Vunit zakh, ta klesedilu vey ta
inudjilu tsirunarit onyava tsey. Shas ishya kiinizhe ba ranti, ta sala vunova khalulyava.

[33] SIPÁL SHIM

”TALOR DINI TA SONTEYIT FRIDADJAN ARMANTAIFARIT ONYAVOR VEY PANAIFARIT
ONYAVA TA UZHIS.”

Talór dini ta sonteyit fridadjan armantaifarit onyavor vey panaifarit onyava ta uzhís.4 Ta seylár ta
chayzhoa, ta dralvaremirit chayit zhozhaís Itlana, vuyinit shataboova pe ta kulit budese vadikarit
onyava mashrá u shey mog, kodesit visliilu, ta astenova misgidyavi.

Ta talea, iküí ta saprunit, pyagit vey barzit derevushavá shprunizhe strachniyiva. Ta barzesea ishi
pientaizhe akadjayavu, ta sheytaizhe dersinarit, alafonebit, nambilrumelit zumgirekú ta runit
derevushsalarun. Ta dozúl vochadlanyara vey kiinizhe ta oychád ta zhivonú pe Itlanan, ta barzú ta
vkuzeait nebuva vey uuzhisarun, kiinú haku-haku ta pevlushay ba ta arsurit gimlaiena
klanafludjyaven, shprunizhe skoryava.

Franartlimoyit bashla onya bezyava ba eshkizhe dini ta talshan tumpi silifyavu. Zhoyit malidunova
dralizhe vesamadjatya makayare ranti idalán lilinizhe vey zhimulsorkoizhe dini ta setionese ta
Talmenshunela khakeylichichumyivu!

Layso ra-yibishyavu u zhoyit ianél zhoyova valeva ta iküiananurivit mishbata, kiín ta shatay
mishyava, rekhtayyavel. U zhoyova iidizhe keylifelyavel, zhoyova dini ta taleaese ta makaa vey ta
iküimosa lugarizhe, zhoyese izmuizhe katsalunyava. Kiinizhe onyara u ta Djanarit sholova eypyavel
vey dayavel? Idatá, lilinkrati khaidarifyava shey.

Mashrá chadit franarit aulavá zhoyit ianél Ishi zhoyit ishnarél vey etibír onyavel. Zhoyit ushél ta
talmenshunova ra-dayavel. Rahait noskiova djura lafiyavel. Prundji ta otovó, ta tashimovó vey ta
tseynakeylovó ta volepit vey otrinnikhit talmenshunekarun brinyavel vuyín ra. [34] Lan rayizhe
kulizhe murnit zhoyova tikhodyavu, shas hait tuzotit ribiley kinzá inuetiya. Onyava khaá idatá ranti
franarit taleaeynit aspalovó vey sintinisurivit harkazovó dini ta derevushsalan djamomishafya
mabugyavu. Izá ta derevushesea marfanyavu vey vutit sholovó tilyavu. Losh ta otrinamín
djanubyavu vey vutit prazhenesea vey ubupronovó djeynatyavu. Kinlán shunyavu vey tilyavu ranti
vuteylo onyavu.

Ta shanoznatit djanís zhoyit ianela zhoyit mu etsipralbír ta imfayuda onyava. Rumbi zhoyit rakaravá
vey sheyaspalit korunandjenavá , fidirinyesoyanu tumpi resh izaese mishya vey kuteyrya. Kiinizhe
seti oychád ta meresait Itkanit depikbiravá, vuyinit fidiri dralbyadivit chendeynuay korunyiva, pe
kiinese golit koit kamdo pefelyiva. Ta pushtegovó pe vuyinit stagumeshan kreykutihamarit zumya
ayfanalyavu. Kiinzhe-vá vutese upeneyya khiyefyavu u vutit sobonenovó mosruvenovó
garminyaten (var ishyavu u ridjorgatsit vey chatalkorit shuarú onyaven) rahait etsipralovó zhoyese
ruvyanen vey rahait ruvenovó zhoyese garminyanen. Ta zhozhaovó vey kiinizhe kadimyaren ta
dozulú dralizhe dayaven. Ta shinarovó ta Ananosa pilayaven. Sheri ta kadimín vey ta mishín ta

4 uzhís: brume. Dialectal form of the more commonally used uuzhís.

Itlantanarun chadizhe ishyaven. Redjyavu zhoy, idatá khaá, u hatá-hatá vutit kalova vey paremova
krechvenchulyanu. Karizhe, idá zhoyese vonluyava ra.

“Bashit ushór, dukhulorey, basha pioryanor,” zhoyit ianél rayizhe ruvyavel, “var ta birafunós dini
bashit turan zhanyira! Gidanit vey mosit yakinunova lafiyave. Satapit korunandjen Uramunay vey
lipál ta varema vey ta zakhunuda resh mogit untarey onyara. Idaizhe talshunyavu.”

Vuyinit brudatit, taldokaseynit vey otrinafit gadanovó tsalyazhu ratá. Vey tsorni, keylilugirizhe ta
Talsatelunese,5 Pulán-Shuv, helistizhe zarzari ta zakhunúd vey ta verem zhoyese praykonyana!

Ta talún muchovód dimbalarun zhoyit nikhova glimafyava. Ta razhgeyrúd shasbaknait pronarun
zhoyit talmenova vosadzafyava. Mu daldeaizhe madjpasurivit madj, stranit ruzay priponit, zhoyese
fidiriflanerifyava. Diváy ta toit flenan ta geytumadjit madjpasa eait mekerís drunanit orluna fidiri
ta djeyeliena ta Valmashit Pevlushuna zhanyiva. Zhoyit kednashunese aleybyava vey zhoyit
talmenit mosova olutyava. Zhoyit shagál dini gidanit tendayavá ta lestrimavdona vey ta lipalosa
antsiyiva. Dini vuyinit vishuese ptazumarizhe, idait kiinova shunavit onyavu zhoy ratá, vey kiinova
ziizhe ra-shunyavu, ta heslaova, ta varemova vey ta zakhunudova rapilaivit sanukirarun ta naglirilu
yibyavu. Fidiri djeyelizhe zhoya, fidiri hait raakalivit vey franarizhe raversidjirit kumutiszaay, zhoyit
talmenuvakova panaifya yibyavu, “Satelkoey, basha shibatyaru…”

[35] Gavidatá, palizhe ta inunit ketasha ta nishtaa vey ta zeluntua, vey ar vey arshprunit vey
archayantoit onifarizhe, ta tadrandielovó ta azurivit vey daldeait saldisala vutit pronova ta kunira
vey ta ubuit miaraa pronya djatyavu. Vey idaizhe pronyaven vut,

PRON TA TEYNIUVAKOSA

Kadimyator, kadimyator,
Mogit shprunit zurhanór…
Talmenshunya seti mogan,
Anuntara mogit dor.

Mampisyari, mampisyari,
Dini nikhan, shagalilu,
Untarova mogit rozha,
Otrinifya chadalilu.

Dukhulór, ey dukhulór!
Tsirtsír-Ram, ey talmenshunek…
Shunya, onya, shprunya, pronya,
Loshdzevyati, mogit Runek!

5 Talsatelún: Compound word, tal-satel-un, “Great Lady of Light”, translated into English as “Golden Lady”.

[36] “Ra zhoya shibatyare, zurhanorey,” ta talmenshunél karizhe ta pronay volindiyivel, “var
shunavit onyaru u idarit ta shunosa vey shprunit ta talmena onyare. Kesh zhoyit Lipalova ta
iskemese manukanavyazhe?”

Seti ta gadanavá Pulán-Shuva zaradizhe pevshiyavu. Tikhodyavu tsaya hait badakashit vey
shataboit ruzay lochornait nikhdzevay faranarinu vugstanarit onyavu. Pron, peltantoizhe dilayit vey
rozhisafit, vey meytlanit ruzay olutit onyava. Secha ta peshelú Itlanizhe pronyaven, vey ra vutit
eylebit Djanarit sholilu, djufi-bolo, hakín, ta gadanú mogay silyiven. Malidizhe, ta iküimosen dini
zhoyit nikhan djurnidyava, zhoyova olutarizhe. Tretiizhe, dini ta vishuese ta talmenshunela
ptazumyavu. Vuyinit patalsa murozhit ruzay prundji aurrasit, shprunit vey krileynit onyava.
Bezyava tsaya zergentiú ta taleaa zhoyit djeit vey munkait shunosova daaheyaven. Zhoyit zhot
anazaivit bizmutyava. Kiinizhe disuya ishyavu ra.

“Santiyate ra, malachit dorko,” ta Talmenshunél ruvyavel, “var chadvá chayantoit vey meytlanit
pronizhit pronova lafiyare bash tsey.”

Dini ta seyranese fidiriramyavu, Pulán-Shuvese zretonerivit dyakusilu teyniarizhe. Zhoyit zakh
zhoyese venedyava u mishyatu ruzay zhoyit yavta zhoyese klesedyava. Mashrá u vuyinese
arhatrinifyavu ta dimbalova vuyinit shprunuda vey meytlana, vuyinit felora vey djatala naglirya
makayavu. Vuyinit blikhnorg iiriktiit onyava. Tarandiél onyavel vuyín – khaá. Vuyinit seylár ta
avtuay onyava. Fidirimaldjayavu vey vuyinit madjova rasizhe dini zhoyit endjiyava. Idaizhe onyava
tu, ranti vuyinit madjova dini zhoyit madjese lulyavu, tamagsheyova hiznubranyavu.

Mu luurit kihardusilu, vuyinit klotashova shtapeifyavel. Rekh, zhoyova vuyinanis khaptamoriyavel.
Ta bavél vuyinit klotasha shprunit ruzay kedizhe feynit iveytsay ta Djanarit klotashdimeydaa
onyava. Vopelit haa kiinova hatá tashi shunyavu dini ta shatisan onyava. Kedizhe azafadit aküayova
korunyava. Munkateyni ta budese zumyavu. Zhoyit ianelova Ishi zhanavizhe, mogit chaú
mariglayaven. Rahaova aréy ruvyavel ruzay daliyibeyshkit vey isharit alaisilu vuyinit bedraova
zhoyese shumeshkhayyavel. Layso secha zhoyit khatándj sneha aulavá inunit onyava, zhoyit
zaridéyn kiinizhe imreytór idá aspalan-sá mabugifyava, dini idá Talortaleynit derevushsalit
idarbiran losh ta Daldeait Saldisaley ta chayit vey meytlanit Satela Pulán-Shuv, divayivit ta taniena
zhoyit shatisa, shey kinpaovó pilayavu vey varemyavu. Ranti saese shtakadimyavu, Ianél Ishi
mishavit onyavel.

[37] Pe ta vashanan ta klotasha ta Satela Pulán-Shuv gavvuyinanis dzevyavu, afakizhe
zhudanarizhe, kashá rakulizhe idalán azafadizhe kinlán mabugizhe miaraavit onyavu. Chadva
franarit akantieynit shasbrinkiit goliunova dzevyavi. Rumbiizhe, kiinizhe shunyazhi, ta farova ta
shasbrinkiuda chadizhe ebadiya zamabugyavu! Var kinlán ta anzonainen ba layso ta palenainen
iidizhe dzevyavi, ruvya ra-makayaru. Bolo, ar sheri mogit tseynakeylín vey pabasín mashraizhe
tilarit onyavu.

Anzonilisa hiznu ta Talmenshunelan djanubya, losh zhoyit pranín diváy vuyinit sanan, resh
sazhoyova aurafya, dini tendayan ta katsala ovatyivu varvari zhoyit drallafiey u idalán isterit
birafova dekuvyarit onyavu vey u idalán hatrini ta Satelan onya makayavu. Reshkín ta Saldisál

zhoyese sazhoyit klotashova ra-ushogyava daya ra-makayavu, ras iidova ta versidjese hapaa kirya
vemyavu. Rumbishéy, frelizhe talkorit klotashdiór onyavu dzea, malachit aularun, ruzay ta Satelova
Pulán-Shuv hatrinya giuryavu. Kesh ra-onyara u prazhenalél onyarel? Iidlán hatrinit vuyina onya
vey isterizhe vey fursobizhe onyava. Chalí, ruvya ra-makayaru u ta anandozhurivit seylár banadjinit
Djanarit tadrandiela fechivit losh ta skazulkey shonatsit klotasha, ta etarasharit fazeyleynuovó
voeylsamatsit Shtemorit birafarora vavafya frelyava, ruzay iidova ishyavu khaá – vuyina hatrinya
helistizhe brinyavu.

(*)

Mashrá u ta dzev keylivasuriarit onyava, sheri estalín tilya vey stranzharmankiovó kavisuarun
djamodjatya dazhini ta peshelavá mogit Saldisala vey vutit Zurhanelsala mabugyavu. Ishi ta
forokhit Itlanit sholilu eypyaven vey vutit adunit Djanarit sholaris kozhá djatyavu, ra u djurova daya
makayanu. Vutit eypova djeynatya vey puvafyara vey ketatyara. Iíd krazhni terchanit abzhamen
onyava khaá. Ta loshfundu salashunarun, eliseynarun vey taldzevarun, djani khaishyavu, ardjeyelit
vey funduovleit onyava u hatá shagaltsuryavu. Kanláy pe kanlayan ta faza, amustú, miaraú,
itovedú, djasú vey azdú saovó dini ishimairit anzikeriit akadomlashese dini zhoyan loshfunduyaven.
Kiinizhe zhoyit shagál shey iidova fidirikolhayana, tsorni-sáy vesamadatya ra-makayavu. Helistizhe,
ta oytariikit tan ta Sala ra-onyavu, Ras vastriór ras heslaór onyavu, ruzay iidova ishyavu – kiinú-vá
ta gobit tugú mogit Lipala onyanen, kiinizhe-vá ta iskemese ta Lipál manukanavyina, chadunizhe
ar ta idarudaris tunkiyavi. Pashuni djamonurivit sazhoyova tikhodyavu. Ishvemya mabugyavu
reshkín idalán meymatsit ta eylova branya onyavu.

Harkazifyava. Razhgeyrisit samya tunkiyavu. Shan ta zodintsiran djanubyavu, djeyelizhe
talsharizhe. Pashni dralizhe zhoyova verolarit onyaven. Fazilu, beylatsyara u hakín hait Emdalún
onyavu vey reshkín sheypaú ishi bishizhe zhoyova malachit dor mishtaratyaven rahaizhe ishyavu.
Talshya tunkiyavu. Idalán mashrá ta yavpalenavá brinkiavit onyava, Zi ta idarbiray ta Derevushsala
ta Pyagarun inubranya, zhemunka [38] Shtemoran, ta tantoova mogit chumakova sherigazarya
lafiavit ra-onyavu. Kinzá Ianél Ishi? Kesh vuyinova hatá shtashunyazhu? Vey ushél… Kiinova
talshyarel? Ishvemyavu kashá dralisyarel. Kesh vuyinese ichyaru. Secha vuyinit murnit kurúdj
onyavu, bezyava u zhoyese ratá pashni akadjayavel. Kesh zhoyit eliseynenú vey talmenshunú
sebyaven ba kesh tumpi guribarór vey mosdulór6 onyavu kinpá ta rakulizhe helistit keylilulenovó
ta zakha malachora sha aularun skudyaror?

Chadizhe krazhni ratraizhe Shtemorese shtamishya onyava. Idá aspalan, bezizhe tashi franarit
tantoan, sazhoyova ta Lipalese varzenavit onyavu. Ishyavu u vugdjimetsifya ra-eshkenyana.
Anufyavu u Uramún ta Vataranár zhoyese idarit shunova vey aurit zakhova dafaryanad. Chonyavu
u pashni arheslaizhe onyana rakrazhni ta latsagovó fidiriruvya zhetsorni. Ishi ta shunandjenú
zhoyese kadimyaren vey ishi ta ishandjenovó zaishyaru. Idaizhe ishi onyava seti zhoyan.

6 mosdulór: une personne, in this case male, who suffers a sort of mental disease by which they become entrapped in
useless and impractical wonderments and daydreams. Feminine form: mosdulél. Trnaslated in the English text as
“dreamer”.

Khitaya zhoyese kedyava u ta Daldeait Saldisál ta gilukhit seyrán ta amgaldiarun vey ta
tadrandiarun ta Talmenshunela ra-onyava, kiinizhe muizhe chonyavu. Idalán minyonit u khaá
onyaven (idaova kiinova djatarit onyavu, togya ra-makayavu), iíd moselú ta Hatrinit Seyrana ta
Satela Pulán-Shuv ra-onyaven. Bolo, mu fidiri idá Seyrana, Parpár-Klotashél, mogeylo dzevarit
onyavel. Parpár-Klotashél, mu ta oydjatornit Djanarit hesterina7 onyavel. Khaá, secha zardeynarit
tsey, dazhini shey Itlantanavá, prazhenalél onyarel. Mashrá mogit dzevan, murnizhe haku-haku
vuyinova shunavit onyavu vey idatá murnizhe badakashilu. Chonayyavu u ta tamagit tanelovó dini
ta Peleshirit zhimboshatan Sintinís Runa loshifazhit onyavi. Iíd ta Shat ta Adunit Taridara onyava.
Ta banadjinit, lametidzit, vey shinarit, mogese dralpilavit, shatese Sintinís Runa, seti ta runit
zhimboan Peleshirskaa, misharit onyavi. Ubimiizhe, varvari ayenín murnizhe pilairit vutese vey
kulizhe rapilaivit zhoyese, ta tamagit peshelú, ta oyhatrinit amgaldielú vey loshelú ta Satela Pulán-
Shuv, vuyinit Hatrinit Seyrán, izaese pevlushilu teynidzevyaren.

Feynit uvakidjilu zhoyit talshosay manalyivu. “Tsirtsír-Ramey,” ta Satél teynikadimyavel, “kesh shey
seti bashan dralizhe mishyava? Kozhá ruvyare. Kesh zhomoivit onyare?” Ishyavu u ta disuovó sait
latsagarun lafiyavel dzea ruzay zhoyeylo dazhemkavisuya vemyavel. “Shey dralizhe mishyara,
Satelko, secha ta mosay vey ta grunuzhunay djemaryaru. Djatyavu u ta shatese Sintinís Runa
teynimishyari, resh izá ta tanovó bashit Hatrinit Seyrana zeytariya. Kesh khay?” Kheyemizhe
shumeshkhayyavel. Vuyinit chaú zhoyit chaiena ratá inukunyaven. “Idá, kiinova talmenshunyaru
idaova pradyara ra,” ruvyavu. “Dini Gashanan zhanyiren ta disuú.”

[39] “Dralizhe shunyavu, malachit dorey, secha ra kuldjemarizhe.” Vuyinit chaú dini ta tsirtalan
glanyaven. “Diniizhe mu palena vey zardo dini Pranisan onyazhi. Izaay Sintinisese Runa dzevyazhi
kinzá bashova dini mogit Seyranese tanafyazhi. Ta Gashantanú savutit farishova korunya lafiyaren,
ranti ta tanto nukmenit onyazha.” Ta Talmenshunél djimetsifyavel vey inumanaragya mabugyavel.
Ta gechen vuyinit daldeait gituna kiinizhe chadva klinklinú dini ta zhozhaisan gilirisit Rumelosit
nimareyna, kepesizhe klinyaven vey ta seyranisú pe vuyinit dzoravá vutit sopiova shan ta
mishbatan kreyazyaven, djurova ta taleailu vey ta anilisa glusharizhe. Djimetsifyavel vey ruvyavel,
“Kesh zhoyit Lipalova ta iskemese manukanavyazhe?”

“Satelkoey, basha shibatyaru…”

7 hesterina: Here the Djanari word (in the plural) is used in the text. A hester (mâle) or hesterin (femelle) is person
highly skilled in the Djanari art of hesterkraft or horsemanship. This includes being able to communicate in the
language of horses and share feelings and thoughts through a mysterious form of telepathy.

[40] SIPÁL BROL

”VUNIT TALEMIMAROVA VITAMYAVA.”

Vunit talemimarova vitamyava. Ishi vunit talemimarova vitamyava. Ta imardamit teynikadím ta
lametidzit Koit Shatardjaese Itlana djamó ta choreshkudan onyava. Fidiri vunit shunzaay dini ta
chanzabrozan ta Darekit vobrudatyona, ta yibú ta darora ta voodesharit shunovó djeyelizhe
diniamborinunyaven. Ta muit khashunilu Koit Shatardjaay ratá feduriyi vey eliseynyi fayyavor
mashrá u piti ta eylanan shunifyava. Ta solfisit eait makusit vey irumakusit pelesú ta Koit Shatardjaa
shey tatsedenova ta samsamarit rumbiaspalchait Talortala shtapiryaven. Ta kedél kiinova
inseriyaren kiinizhe koit vey setvanit vesh dudj ta kutsunduranit pevlushan murnizhe ta fazeylova
djurit shataboa arshprunafyava. Kiinizhe palanaafit vey pardjeyvedit kevas, ta murnnikhit,
franarizhe shassopiit vey eylkunirit dukhulesea dafarivit, ta koit vey kutsunduranit dazhemeyza,
turpalivit bazhiifarit pandjanit Talortalay, ta franartantoit vey chadmundjait yavnarenova Koit
Shatardjaa fidiriprazhenyava.

Tashi kinlán aulchovodavá onyava u ta Shatardja dralgadanyiva ta setionay ta Talruvarora Talór-
Shirél, kinpá, fidiri ta iküisadzurivit runvalmashay fidirikadimyavor vey klanamisharizhe untarova
Vunit Ayzanenovó ta Varema vey ta Rozha gidanizhe tunkiarizhe, Vunit karit eylova dini ta
Shatardjaan shan ta veshupilan korunyavor. Kinlán chadva aspál, dini ta sabashlaan pe ta Dzarisan
ta Atonbashlaa djanubyavor, Vunit varemilu vey murozhilu fidirimaldjaarizhe, chadozharizhe resh
eboney kiín Vunova rakhuyava? Vey kiinit mos mosarun onyava u ranti ta nashtún ta Vulbruguna
ta Shatardjaova byudemavit onyava, vey ta [41] Zhozhatsirú khabrinkiyaven vey sheyovó tashi
djuran inumanalyaven, chadit beneynova vey udjatit byudemova djurit ebonese teynifulatsarizhe,
Talór-Shirél-sá dini ta Shatardjaese kemishyavor, vey chadpaovó palanaafarizhe vey ta zarideynova
anuvipaesea shtadafararizhe, ta franarit vey zaradit shtasitagosova Savunit shonilu vey ta vadikilu
Savunit madjarun mabugyavor. Vey chendji shey iíd. Vey pa ruvyara u shey chendj kiinova
chegyavor vey dini djurit zambirese madjfelyavor koifyava. Vey ruvyira u shey chendj kiinova hapá
chegyava vey ta varemilu vey shagalilu ta rozhatsa felyava prundji koifyava. Zi idá Sanukiray ta
Vuotiarun rahait sitiven hait nora dini Koit Shatardjaan sitagyira piri u fidiri ta oydralit irumakusay
ba makusay ta oystranit nefarzaarun onyata. Ta darór ta fereshovó sheri idá sanukirín vey moseynit
brinkienín makbashya ishi giuryavor. Eéy kinlán ta untár idait rozhova vey murozhnikhuda tsornitá
tunkiyara. Ruzay ta untár krazhni argilirit onyara u hatá dini ta inunit yavtaan onyava. Kinpaú say
ta pronovó ta Rozha vey ta Varema pronyazhen vey kinpaú djeynatyazhen?

Ta Koit Shatardja ta Rovina palizhe zakhovativit varemara ta izherveshupilova Eylán nuraniyava.
Eylán – layso ta mishtarat ta veshupila ta shinaray vey ta lametidzay seylaryiva. Veshupíl Eylán –
ta dinikednaifen-sá ta miaraa vey ta eylbiruda – mishtarativit ta tashiekiena – veshupíl ta eylana.
Iíz onyava kinzá ta adit Gashanit ebú rumbi franarit, akantiit, tadraneynit drogavá fidiri ta
khutunskaiena ta valmasha, imfayzaova ta reza mampisarizhe etiyaven. Ta veshupíl ta oygidanit
pe ta bredian onyara, bari yaltali goliunainen franarayava. Djurit pirenit versúk anazaivit ta
argidanit pevlushese, kiinizhe zar fidirimaldjaarit pranú silivit dini shandi ra karivit sanaan, namagit
retuova sizdyava. Djurit dozhú forfeynit vey rozhrezit onyaren, secha ta shim fridadjazarun Itlana

vey ta shasfayit belosa vey ubikeyosa ta shaskarit pevarun vey vugdjirarun akervyaren. Dini izmuit
pevlushese fidirimakretifya beylatsyava, ishi djamó, ta inunit pirenit eylanan, ta Gashantanú, orienté vers
feduriilu, ta veshupilova Veshupíl ta Eylana mishtaratyaven – Veshupíl ta Rozhreza.

[42] Kiinizhe ishi, minyonyava vey ta zakhova vey ta nikhova risyava. Ruzay korunandjit vadík
samyava. Eyó, iíd ta tanto resh ta rezit talmenit shtakimsiifosey dzevgrunuzhit vey krilatsit rovinara
ra-onyava. Kul-voizhe! Ta tanto resh ta blikhnorgova ba ta nikhova rozhisafya ba ta shagalova
mregoya kulizhe ra-zolyava. Ta gatveyú vey ta etarasharit kopuru ta mundroarun ta Staranit
Tadrandariena rahait shapova resh ta talemosey vey kozhaís ta tantoaris resh ta talshosey
branyaven. Korunivizhe khaá! Ta rozh, ba ta talkorilu ta kuta ba ta noltoena, kadimya cheykopyara!
Ta narkozhenilu ta talmena ba ta dazhemeypdiit drindailisa, ta rozh kadimya cheykopyara khaá!
Ta sul kumpezyi cheykopyara! Dafár-Madj iidova pashni djeyelizhe ishyavor. Kinlán vargunit ta
korún ta tadrana! Kinlán suburafit ta nikha – shaskarizhe dini ta shagalan, seti shey djimetsan vey
medjit gleyan puerarizhe. “Iidova kulkarafya cheykopyaru,” talshyavor ta darór bari uvakunizhe.
Ta lilinit khakihár vey myolvéd vey ta rekhtayarit uldjarit kletág ta endjikiladarun vunova vunit
dronay ta durumit tashitavilenarun, fechivit losh ta djagadit miaraey, fidirididiruyaven.

“Kiinova kulkarafya, Narorkoey?” disuyavel Djol-Tsulaél, secha rapá vuyinese eypavit onyava ba
vuyinit chonova vuyinay aatisyava. Fidiri ta kelupay, ba argrovizhe, fidiri ta tinoteynit durumay
khaemdilesyavel. Vuyinit emdalit dodjdiél, Ishdár-Eníl, vuyinova loshmishyavel. Ishdár ratsirafivit
seylarmekerova vey ta daldeaanit vey natokanit nalabovó ta Natunsavekanaa fulatsyavel. Ishdár-
Eníl, seti anuvit ramfelavá hiznu ta Savelan golchesilu rekhtayyavel. Ordarizhe ruzay vozumirizhe,
Ishdár-Eníl ta chaurdusova ta darora teyni sait satelkoese shprashalyavel. Dini ta zhigutese sait
zakha djurova resh ta yazhtait batiney inufelyavel. Raaatisivizhe tsey, Djol-Tsulaél eypya bishyavel,
“Narorkoey, kashá haizhe bashova zhirashya makayanu…” vuyinit uvak inunusyava mashrá u
samoraova ta Koit Shatardjaa khashunyavel. Ta tretiizhe namagifarit chanzaese ta chanzabroza sait
versidjova sopimayavel. Ta purgurú, ta zikova tuzotarizhe, golizhe vey bari shaskeletizhe shprunit
vey akhmegit praniena manukanavirizhe, inu ta shunay vey ta daay lasoronit shagalarun tsorni
brazhenizhe vugmoriirit onyaven.

“Khay khaá, Saveley, zhirashya makayare.” Dafár-Madj ishi vey sheytá zhanyavor u losh iíd
sabonduarit fulatsareley ta amigdua aramit vey katsilnoskiit samya arzaradifyava. “Fazilu, zhoyese
pashni isteryara u idalán blenstovanizhe bashit odurebit zavachova ta Darskaese Amruta vey djurit
ebonese brevyave. Chilinunit vey etarasharit lipalova basheyre lafiyaru. Ta oyforberdjit priponova
vey redjova tunkiyara.” Ta darór fayisyavor mashrá u ta vishuova ta Natunsavela nemeyrya
teyzalyavor. Yarsáy, bari rahá izá shuneshkyava. Kinpá ta djolafivit vishuova ta zagaifarit voyna
prevarit iküí shey goman vet pranan fidiri bugay ugluivit tsaya nagushtunit vey [43] voyneynit
tsirstragay – idá pelit tsirstrág kiín vuyinit raintrolivit zaridéyn, savuyinit pashni durumifavit nikh
onyava. Ta tanto onyava dzea, ishyavor ta darór, ta pabasovó fidirifelya vey ta korunenovó
korunya. Ta estalú krazhnuni vodralit podavese kadimavit onyaven vey savukya u layso arinunizhe
valeva ta khulit chesakoa ta tramila keshumyaten zarzari ta Drukhova vey ta Ebonova klastinyana.
Kanláy pe kanlayan ta gatveyaris vey ta laifarit miaraaris iküí shey utrevesan ta shagala ta darora
pilandrayava vey vunit zakh ta talmenshuniena ta pesula Amruta djemaryava. “Ra-mergolya

cheykopyaru u ta voyn Djol-Tsulaela zhoyit fazhenizhe vananivit pabasovó bugafeyyata,”
talshyavor.

Ruvyira u “Voyn seti sait vanbiran fayandjit onyara.” Savukyavor u krazhni iíd durumaris shey ta
inunesea sait darskaa zagaifyata var ta Savelova yeyrya sheri vuyinit urafeyit vey raversidjivit
nuvnaín vey mepabasín rafrelizhe zakhunit onyavor. Seti ta mabugan, gazaryavu u shey iíd tukbél
vey bringiuren resh isuivit vey shasvavit talmendieley onyava. Ruzay gritilyavor u sait ich ta
nashkudora vey ta versidja shtinpúr, shtinkorunen onyava. Djurit fidirietarashenú vey ravemirit
djagatú shey drozovó vunit skaa durumafyaren shey sitagatsit vavosova gelemarizhe. Sheyovó
sebafya cheykopyaror.
Iidova kulkarafya
cheykopyaror.

Iidova shuba-tsorni-sáy korunya cheykopyaror.

“Kiinizhe ishi, satelkoey, bashese zavachya murnizhe vemyaru. Kiinova-vá venyare, idá zhoyit istér
vey anarák onyazha.” Ta durumit antoúd ta Savela bari krazhni resh katsilya onyava. “Kiín ta van
vey ta karél vuyinit lilinit vey kulestriit adola onya makayara,” ta darór talshyavor. “Helistizhe, hait
fazhenit vey lanyuit bidjalenova nuvnaarit onyarel kiinilu ta estalovó neskaya kiinú ta idarudova
vey ta grovova tsorni tunkiyaren.”

“Idakín helistizhe bashit istér vey anarák pelpelit zhoya onyazha khaá,” ta darór, karizhe uvakunilu,
ruvyvor. “Ta Narór Mantatuzotarór ta Satapit Shatardjaa mogit fidiriyonifova pashni visliarizhe
misgidyaror – helistizhe khaá. Bashese sobonyita, Djol-Tsulaeley, u zhoyit fidiritalshivit harvól vey
zhoyit istér onyara bashova kiinizhe ta Kulnalit Indurandiél ta Tuddjadese Tuhíb-Tuura, orienté vers
Mantatuzotarór Gashana vey ta Satapit Shatardjaa-sá stalya. Izá shey shtrunit dazhemeypdiit,
talmenhazit vey kadarit rivshoenovó zhoyit Nalyuna, kari ta brinkienín vey ta venín, upikyazhe.”
Ta darór ta Natunsavelese ordarizhe zumyavor, ta yavyoova vunit mafaychichumay ta nuvnaa vey
ta meytlana pe ta durumelese giurya vemarizhe. Muku shta, rahemistivit branyavor.

Inu ta vishuay vey ta zakhay ta Savela ta tur inuprevuryiva vuyinova urzit vey narvvishuit branarizhe
ruzay murnizhe vesinisilu. Ta zikashvuisovó ta chanzabroza ta Darit Fridadjunyoneya, anazifarit
resh ta kimsiit pevlusheynit imarova ta veshupila djamó ta khalavá ta shatuna, shandi ra-djatyavel.
Ras onyava [44] ta imár kiín vuyinova sait memalsiit yibosese khashtamoriyava. Vuyinit chendjgilirit
abiyón idaova korunyava. “Induraniél?” Ta shprunudova vey ta vavabiyonova loshnulakyavel.
“Narorkoey, helistizhe iidit rakrechivit dafarenova ta lutara vey ta anaa zhoyese korunya ra-
harvolyare?”

“Eéy, idaizhe harvolyaru khaá,” ta darór disuyavor. Shey vesinova ta zhomoa ta Savela karizhe
giurarit onyavor. “Harvolyaru u iíz dini ta Shatunan ta Rovina khadepikyate. Ta zhirashova ta
Gashantanarun dini ta nivotsaosan ta rozha tunkiyazhi vey kinpá piri talmendieley sazhoyit Drukha
zhoyova ardralizhe rivshoyana?” Ta vishu ta Savela halanís tuhibifyava. Ta darór shprashalyavor u
layso dini ta garprakan ta nagushta, kiín bezizhe rayizhe brinkiyara, Djol-Tsulaél, djufi-bolo,
banadjinit onyavel.

Eshkizhe onyava ta banadjinúd vuyina, djamó sheyan, kiín korunyava u vuyinova shasneygumizhe
izá tebyator, raabiyonarizhe vuyinova ta Drukhay inululya, secha helistizhe idait ivdiova vey

ayenova lafiyavor. Djufi shey iidan, shta vey shta, zhanyavor u haizhe olutizhe Djol-Tsulaelova
hatrinit lafiya onyava. Ruzay gavizhe kindju anamova vuna olutarit onyarel? Iíd veykalovó korunya
kiinizhe hait malachit khatandjór fayya cheykopyaror. Iidit chilinit veykalú inu ta orogay – ra djurilu,
korunyi cheykopyaren. Ta darór togya ra-makayaror u iidit disuova muku shta khaá saeylo lafiarit
onyavor. Ta uvak Djol-Tsulaela vunova ta yartaese praslaizhe khavuglulyava…

“Ruzay, Narorkoey, zhoyit talmenhazit rayakú…”

“Gaviizay Koit Shatardjaay pashni dralizhe semekhyizhen.” Vuyinit itorova karafyavor ta darór shey
eshkit batovó vuyinit tayamala travasarizhe. “Kiinizhe zhoyit chaú, djakú vey uvak zavachyazhe vey
ta ishova vey ta nemeyrova zhoyese ta inunay ushogarizhe, zhoyit nalaatovó vey nashkudorovó
shey mogit Gashanit varlezemtanesea vey shuvekesea Talór-Shirela, nobshetarizhe. Izaay, shey ta
skaesea ta untara fidirimasinyi makayazhen. Bashilu eypyazhu zhoy vey zhoyit avonova vey
podavova dini ta Satapit Shatardjaan vey layso djamó argidanafyazhu. Djol-Tsulaél, ta Uvak Dafár-
Madja! Idaizhe mishtaratyizhe. Iidova ta Starantanú shprunizhe foliunyazhen. Ruzay, kadimyate,
ta blataraovó Tuhíb-Tuura, uvakunizhe mogova drakadimafarit resh mogit teynikadimey djatyaru.
Mishya cheykopyari.”

“TUHÍB-TUÚR DINI TA KAMIZBIRAN TA ARUNIA SHULEYMÁN LUNTUIZHE TANSUBYAVOR…”

[45] SIPÁL DAN

Tuhíb-Tuúr dini ta Kamizbiran ta Arunia8 Shuleymán luntuizhe tansubyavor… Ta teynikadiman ta
Amrutit darora halán brigoshizhe misgidarit onyavor. Kiinova krilya kulizhe ra-helistyavor. U ta
tadrán dazhem Amrutan vey Staranan radralizhe misharit onyava. Ta Mazhál Gashana trichizhe
havaivit ra-onyara ruzay kinlán franartantoizhe idá okrintuyi makayara? Kiinizhe ta zakhlulivit
eylska ta Satapit Talruvarora Talór-Shirél vey ta birza ta Shatuna ta Rovina – Koit Shatardja, ta Rezit
Mazhál Gashana nalizhe akait onyava. Iíd idarit gin ta Koit Kasilaarun, sevolivit tashi sneha
aulmakavá, ta Dan Skaiena resh ta Adunit Savovó ta Rovina tuzotya. Ta Starantanú, bolo, sheri ta
Gashanit paleshatey dini Aeaan aretikhatsit onifarit onyaven. Secha iíd ribíl tsorni vey
franartantoilu nalizhe anám ta Staranit Mayukeyla onyava, djufi-bolo, gidanit vey shmiipularit
Gashanit paletansalova lafiyava. Djur vey ta divayit vulú hatá ta yavtaa ta Gashanit Mazhalay
yunyiven. Iíd faz vey suuín onyava kiinova ta Starantanú ratá tsalyaven vey ratá fardayyaven. Aea,
rumbishéy, talmenbír onyava, eylshát ta Musaveta ta Oba ta Tsirkuta. Tsornitá iíd zurhanorsál
ravavatsit onifyava vey beylatsyava u etsipralifyava reshú ta zumarit chaiena ta Staranit teksala
tayamalyata. Bolo, iíd tumpi ta djasovó ta Starantanarun layso arshprunafyava.

[46] Prundji Ebren, ta karfeyskaún shenpirenizhe Amruta, sait eshkenova korunyava resh noarpit
samya inu ta kleseday, ruzay ta kodés flanit vey teyni ta pristikese onyava. Shasdrimalit vavú ta
kazura vey ta iblanafosa ta Starantaniena mafáy Runskaey vey Mashtoey prundji korunyiven.

Murnizhe Uramún, ta Vataranár, ishyavad kinlán zhomounit vey voanarakit vutit nalyunú onifarit
onyaven. Ruzay oyterchanit vey oyvuzhniit, djamó sheyan, ta urzit vey inunit ruzay dazhikit
paruvenú, maskatú, eygilú vey kiharú ta Djanartanarun, ta samishtarativit Nordlinga, onyaven.
Idalán shinarit vey etsipralatsit ebón idá. Layso udj ta tsornitaan, kozhá helistizhe sheri vutey
ishyiva. Ruvyiva u lahadit ta prakotserese tanifya onyaven vey u vutit khordisál, bazhi ta aatnarosan
vutit Tadrandarelan, Pulán-Shuv, lonevivit vey mundroazhit zarzari ta Amrutit vey ta Staranit
khorbirovó onyava. Estalú ardjamifya ra-makayaven khaá.

Mu ta zhirasharorainen ta darora khaeypyavor. “Bashit Mantaorkoey, ta shuvór, Ko-Kitsán, resh
bashese eypya iíz onyaror. Djatdusova zretyaror var, kari vunit gadanín, ta krioru ‘krazhni tuunit’
onyara.” Ta uvak ta faddiora, kinpá djeit bonduivit iküibirilu, pilaivit murnizhe vunay vey ta
Mazhaldaroray, dinikadimavit onyavor. Iíd ta prevunosova ta shtayachenarun Tuhíb-Darora
khafayyava. “Ta feynit shuvoridjese tashe ruvyate u misgidya cheykopyaror. Arversidjalit estalú
mogova lindiyaren. Ta sashiryón Dafár-Madja pevulifyava zhe, vey vun vey ta Natunsavél Djol-
Tsulaél idalán inunizhe Amrutay resh skakuteyrey kadimavit onyaren. Ta…”

8 Aruni: the word aruni has many modern meaning. Here it is being used for a “travel port” for either orbital or
suborbital aircraft. This usage is now considerd archaic and obsolete.

“Mantaorkoey, tashe…” Ta shuvór Ko-Kitsán, keylichichumdoladyavor. Vunit sundjit ramú pe ta
kimsiizhe gilirisit komakusit misaan, iruivit ta daldeaay vey shivanay, rahait ketashova korunyaven.
Ta mazhaldarorese ta paremkifayilu teynimishyavor, djufi-bolo vunit tuteyrádj vunova
djamonuryava. Seti anuvi vilavá inu ta Naroray Mantatuzotarór djeyelit treybevlanuilu embayavor.
Vunit shumeshova ta vulese sabutilu kruzhyavor. Vunit soreyandrunit udjchagit ab mu snavarit
dakinahasit tsamova teradyava. Vunit feynrezit shirit chaú ishi etarasharit nashkudorova
vimeryaven. Ralán ta tantoaris samyava…

“Malachit marfanorkoey,” ta Narór Mantatuzotarór dazhemprisyavor, “kiín iidlán bashese
tekenunyara? Kesh ra-shunyare u mishya cheykopyaru? Kadimyate, zhoyova ta darorese vey ta
Natunsavelese loshmishyate vey bashit zachnaova zhoyese hazbatu fidiriruvyate.” Tuhíb dini ta
chaesea iíd iirit, bepatsit, khorralivit shuvora djeyelizhe zumyavor. Ubimiizhe [47] iíd shuvór vunit
ralosova ta khorpatoa9 pashuni tardjenizhe istonyavor. Iidit ralós dini vunit oban cheykopafit
onyava.

“Suburenu, Narorkoey Mazhaldarór, iidova korunya ra-makayaru. Basheylo murnit eypya
cheykopyaru tashi u Darór Dafár-Madj vey ta Djolit Mamadjarél teynikadimavit onyazhen.” Vunit
vishu shprunit vey vavabiyonit onyava.

“Malachit marfanorkoey, kadimyate, tashe ruvyate.” Ta Narór Mantatuzotarór ta pranova ta
shuvora endjiyavor, vunova masagese manukanavarizhe. Bulkhutisú klana ta muskotan ta vishua
ta shuvora drogyaven. Ta an dini vunit chaesea irmanninyava. Kinzá mabugya mampisyavor. Ta
tanto kozhayava.

“Narorkoey Mazhaldarór, iidit shunenova shunavit onyaru: Sundjit tashi ta tinotan ta Djolit
Mamadjarela tansubyavu, ta gilirit imár diváy zhoyan djirarizhe. Urzafivit vey dulafivit sazhoyova
tikhodyavu. Ralán ta djasaris zhoyay teradyiva. Ta khuvfekisit andagilo ta yenieynit imata zhoyit
chaesea tsinidyava vey zhoyova ardulafyava. Zhoyit sasopiova shtadakya vey zhoyit djemarit
yibmakaesea shtakadimya prakyavu resh iíd djirarit mevemenova nasya. Mashrá u zhoyit chaú ta
djindjskazulkit imara ayfanalifyaven, shunyavu u ta Durumit Uzhistanél mafáy hait dliney prakarit
onyavel. Franarit vey fesharit solfisilisa vey glushilisa fidiritaleayava. Vuyinit djolizhe pasurivit
madjú diváy djuran fladjaivit onyaven ruzay mashrá u isopi-dasopi chugeynyava djurova kozhenya
ra-makayavel. Muizhe, djurit sizdova ba taatoova damakaya ra-makayavu ruzay ranti zhoyit chaú
pevshiya mabugyaven khashunyavu u minyonit kut fidiri, zhoyay rapilaivit, shprunit vey veluzhit
eynuay onyava. Kiinizhe tureyomarit sintín fidirikreyeayava. Iíd byor shtarichintalenay previlisivit
onyava. Mashrá u dini ta yemflenit sanokan ta khuvfekisit vopasobena ta
dzelashtit
Durumenshunela tansubyavu, vuyinit gilirtrenzuit uvakova tlantlorarit djamó ta zhozahaatsit
morokeletan djatyavu. Ta zretoneririt kozhenilu vey radjit vimeryorumilu ta daldeaanit zaftorova
pe kilikit, surit, dakidrevit yoese kiín daldeaizhe djeylanuruvit narvshirit mlodjisay zlinshunivit
onyava. Mu azurivit flenilu idaizhe ta byorese kiryavel vey ruvyavel, ‘Shukhrám Sintinís Runa –
Sharuzár ta Untara. Bazhi iíd meytlanan sheypaú bevlanuyazhen.’” Ta shuvór sait salafiova
shtadakyavor. Idalán ta shtadekuvayosilu iíd durumit vey nikhendjiit shunena brugivit onyavor vun

9 khorpato: Itlani martial art, most similar to the Terran ninjutsu. Each order has its own prefered style.

u dini ta shtaruvosan silivit onifyavor. Shtakadimavizhe saese ruvyavor, “Narorkoey
Mantatuzotarór, hait gidanit mevemenova mafáy bashey djasyaru. Iíd Djolit Mamadjarél,
Uzhistanél, vuyin-sá, rahait dralenova saeylo fulatsyarel vey sheri vuyinit daldeaanit byorey kozhá
ishyaru.”

Tuhíb-Tuúr sait zhotova resh disuya anazayavor ruzay rakeynkiharizhe dini ta vavan ovatyivor.
Teynikadimarit ramfelú dini ta shtaruvosan iíd murumit teradena dinivavyaven. Secha Darór Dafár-
Madj sundjramit onyavor, kari ta ayfanaley ta Itlantanorarun, vey rahait ketashova dini sait
korunyavor, ta ramfelú ta Savela sait teynikadimova gyoryaven. Vuyinit narvanit chaú ta
arshprunifarit voanarakilu vey mirekhilu bazhivisizhe chaludisyaven. Vuyinit djolit udjtsamit hadín
[48] vishuova dinivardiyava, vishu kiín terchanizhe lidzeit resh idalán durumit nikhey beylatsyava.
Bezyava tsaya sheylán ta tur vuyinay inuprevurivit onyava, mashrá u shey shprunova silyavel ta
bisharit chugeynenovó vey khadjimetsenovó iíd teynistronivit kuteyra guribarizhe.

Ta Darór muizhe eypyavor. “Tuhíb-Tuurey, blidit marfanorga, rumbi idalán franarit inuoney
chadlán dralunizhe bashova shtashunya onyara. Savukyate u zhoyit chaú bashova vesinisilu
diniamborinyaten kinzá tansubyare.” Vesinís khaá onyava, var dini mu silindan ta zar franartantoit
marfanorú dini marvaremeynit sanokan savutova rodjifyaven.

Darór Dafár eypyavor. “Vey tashe savukyate u ukhese Veyshova Djol-Tsulaél, ta Natunsavél
Amruta, ta Kulvirzhunit Mantaushél ta kulit Itlana, vey ta Taleaél ta Shuvekarun Talór-Shirela,
ukhese inseriyatu.” Seti ta gadanan “shuvekarun” Tuhíb-Tuúr khakiharizhe khazhigutyavor u Ko-
Kitsán tansubarit samyavor, inukresyi misgidarizhe. Ta krilizhe tseymisgidarit malachit shuvorese
teynizumyavor. Sheylán ta chadalaris vey ta nashkudoraris sait vishuay inululyavor. Vunit vishu
tsorni rezit onyava. Ta Tuzotarór eypavor. “Zurhanorkoey Ko,” ruvyavor, “Tsorni mishyate vey losh
bashit zurhanín-shuvekín resh ta dralkadimey Veysha Djol-Tsulaél lonevyate. Sheri bashit
nashkudorín arrumbiizhe eypyazhi.” Ta Mantatuzotarór mu hatrinit dodjdielese bazhiisharit
shumeshkhayova dafaryavor.

Ta faddodjdiél ta soreyanizhe aburivit, nahaskunzayit shuvorova fidiri ta Natunkamizbiray ta
Gashanit Surinala meymlugyavel ka. Ta fadún ta kadimova chadva alavanit kiaraova shunavit
onyava vey iíd rahaizhe valayyava. Ta Gashanit nalyún, risdoizhe iíd drimalilu, ta Kamizbirova ta
Mazhala igüayava.

Munka ta gidanit vey stabeykhizhe laliviskonit fadunan, ta samen ta anikebesivit shuvekarun, vey
orit vey elit, ta Oba ta Soreyanit Soreya, dini fuinivit secha halanís moroit meymnebese alaarit
baryuarit vishuarun vey prevarit abarun soreyanit forana loshifyaven.

Diniizhe, ta estalú arnulakivit onyaven. Ta Mazhaldarór ta sabutese ta Darora disuyavor. “Blidit
marfanorgaey, ta djatórn ta Mantaushela, Djol-Tsulaél, dralpilaivit mogani onyara dzea,
helistyaru.” Ta Savelese, madjú seti ta maban, dini veyrit kashá kozhaizhe otorayatsit
senyakhkifayan bevlanuyavor. Ta Savél disuizhe bevlanuyavel. Kinlán azafadafit ta naldvokím vey
ta sav dini ta tantoavá ta imura vey ta vohelistuda onya makayanen. Ta harkazchadjolit abú Djol-
Tsulaela, chinsigivit vey sparitalivit djolit akotiilu, koizhe eaafivit seti ta ritenan vey ta prozan,

mashrá u sait shumeshova bevlanuyavel rimsiizhe rutyaven. Vutit narvdjolit chaú ratá ta talatova
losh ta chaín ta Mazhaldarora prisyaven. “Ta istér zhoya onyara, Satorkoey Mantatuzotarór. Vey
sabutú shey ebontanesea Gashana vey ta Satapit Shuvekesea ta Valonivit Talór-Shirela.” Darór
Dafár-Madj kedyi ratá vonluyavor shunya kinlán chayantoit mosóg onya makayara ranti
shtranyava.

[49] Ta gidanit, selamit, natokit vey khanit sonsaú seti ta karan ta Kamizbira arpristiizhe
anazaifyaven vey shtazagukifyaven u hapá eshkizhe muralyana. Mu shuvór ta Oba vunit
lahadudova ta natunfaddodjielese bevlanuyavor, kirarizhe u ta shuvekú mabugazhit onyaven. Idá
vesinilu, tsaya khadjupivit onyaven, tamagit tanú ta Drukha Tuhíb-Tuura, nalyunit kanú,
dazhemeypdiú, yagusit nalekú chadit lutararun vey buluarun iküí rashunivit kligoit iküimishilisa
djeit fadiena dinimishyaven. Darór Dafár-Madj katsalivit onyavor khaá, u shey vut idalán
shasshtrurnizhe loshafivit onya makayaven. Pa miarayana u ta sobón sheri iidit loshkadimey ta
kabakflenovó ta otorayya vey ta djasa dini ta zakhesea, ta nikhesea vey ta shagalesea ta zumatsit
Staranit Tadrandararun khaspoyana.

Tsorni-sáy, zar nalavoit ruzay yavyoeynit sarunú shuvekarun, shey soreyanizhe aburivit vey
fidiritobarit, fechen ta vastriit vey ta malachit, ta orit vey ta elit, ta dzaleybova ta makusmisait,
nahasit, natokit vey khanit iküieaivit taleaeynit ta dzaleybova ta djatunfada kekeskandiyaven resh
ta Narorova Mantatuzotarór ta Satapit Shatardjaa, Tuhíb-Tuúr, vey vunit kiarakoovó, Darorova
Dafár-Madj vey ta Natunsavelova Djol-Tsulaél, Amrutay. Surit vey etarsharit zdrantsit mum vutit
uvakiena kadimyaven mashrá u adunit makapronova pronanduyaven, vutese ayzanivit Talór-
Shirelay: Uramún… Uramún… Uramún! Ta sarunú ta shuvekarun, kiinizhe zhospoyivit anrumelú ta
soreya, kreyifyaven vey tashi ta Mazhaldaroran, ta Daroran vey ta Natunsavelan saovó lutarilisa
nulakyaven. Vuyinit farishova dralizhe pilaarizhe, secha djurova irebulyavel, Djol-Tsulaél, madjú ta
fridadjese keyliramyavel. Ishdár-Eníl, keylikiharyavel, ta daldeaanit vey natokanit natunsavekit
nalabovó pitipé ta tsamesea Djol-Tsulaela felarizhe. Ta ayukaldarór, Ko-Kitsán, vunit lutár kiririt
murnizhe ta natokit vey khanit azotondzilu, kiín vunit abovó seti ta tsaman tebyaven,
keylikadimyavor vey iidizhe ta Siarit Siplaova Satapit Talór-Shirela, fidirimakbashyavor:

SIARIT SIPÁL

Djanubyaten shey ebontanú Itlana bazhi mu tlintlinarit Kimanan.
Defasanyaten shey Itlantanú mu satapit Dozhay kiín satapyara.
Ishyaten sheypaú ú ta Kulún mu onyara díni Tamuan
Vey u idá Tamú, ta Vataranar Sheya, Uramún onyarad sheyesea.

Djanubyati! Defasanyati! Ishyati!
[50] Mu onyarad mogit Uramún-Tamú.
Mu onyaren ta Ivarafarú ta Talmena masinivit Tamuay onyaren.
Shey ebontanú Itlana mu onyaren,
Shey zhozhaú ta imara, shey tsirtsirú vey femlaviú,
Vey shey amú ta naa, shey shirenú vey tarshenú,
Vey shey chendjú, vey shey azú vey shey stronú ta vula mu onyaren.

Mu shey dozhú, vey pevlushú, ta oznatú vey shey lushú!

Shukhrám ta To Muudú!dix
Djanubyati! Defasanyati! Ishyati!

Tamuay onyari vey Tamuese shtamishyari!
Uramunay ta Miara, ta Varem vey ta Parem kadimyaven,
Iidovó Uramún dini mogan shey mampisyarad.
Ta Valán, ta Anúf, ta Varem Uramunese mishyaren,
Kiinovó shey Itlantanú Tamuese masinyaren.

Uramún-Tamú losh sheyín mu onyarad!
Sheyú losh Uramuney onyaren mu!
Shukhrám ta Muúd!
Shukhrám ta Muúd ta Muudarun!

To Muudú dini Mu Muudan vey Mu Muúd dini To Muudavá!
Talór-Shirél onyaru zhoy, ta sintín vey ta fridadjáz.
Talruvarór masinivit Uramún-Tamuay khaá onyaru.
Djanubyati! Defasanyati vey Ishyati!

Daldeait shikevú ta tsirarit bibutchaya fidirilulyiven. Antriit talglanú talurivit onyaven, sheyú amarit,
koit vey kutsunduranit onyaven. Ta komdjakún shey bodjanbirova, trankhetisova vey djilastuova
ta Sikaluna iküipilandrayava. Iküí shey rutesan ta blikhnorga, ta zakha, ta shagala vey ta nikha
dlunyava. Djeit vey munkait talea shaskhalit onifyava. Idatá ta Savél sait madjovó surafyavel. Sait
uvakova grifeynafyavor ta shuvór. Ta Satapit Makbashdus karifyava. Ta shuvór vugramyavor, pour vous
shta sait birzaova dazhini ta tamagit Obtanavá lularizhe.

Djol-Tsulaél eypyavel. “Kiinova say ruvyaray, eéy varemirit shuvekín Talór-Shirela?” Shey arvastriit
shuvekú ishyaven u iíd ta aatís ta Savela resh ta [51] meresait proney ta sobona, nashkudorarun
vey nonarun onyava var chadku iidizhe pronavit onyaven. Ta armalachit shuvekú, tsey fazhenekú
dini ta Oban iidova ratá dekuvayavit onyaven ruzay vutit anikebesilu vey visliilu dukhuludit onyaven
vey franarizhe kuyutavit onyaven. Breskit iltanuetalilisa panaifyaven vutit uvakú:

PRON TA SHUVEKARUN

Talór-Shirél, Masinív Tamua,
Ta untarova sintinizhe taleayare.
Mogit zakhú muifavit onyaten

10 The Four Unities: Unity of the One Creator, Unity of the Light-Speakers, Unity of the People and Unity of
Creation

Dini mogit talmenhazan.

Ruzay kinzaay kadimyazha
Mogit muúd shas hait darey?

Kiinizhe rozhova karsitagya?
Istavi Rozhora ba Tandranara?

Talruvenova mog lafiyari…
Sheri brinkiín, khay, mogit rozha!
Kinzá ta dukhulór kinpá shunyaror?
Var mogova rozhese fulatsyazhor!

Ey! Natunsavél, djurova ruvyate!
Fidiri ta vanay bashit ishuna…
Birafunya shunsavyate!
Ta Izmuese ta Talmenshúna!

[52] Djol-Tsulaél ta pronese freuivizhe djatyavel. Vuyinit shagál tamagzá onyava. Muku shta
shtayachyavel sheri kiinizhe dini iidit birzaan karzhanyivel. Ta nashkudorú iíd shuvekarun vuyinese
kozhá parayavel. Tsorni-say ta nashkudorova zretonerya cheykopyanel vay layso ardjamizhe tedjya
cheykopyanel u ta ishova lafiyavel kiinova ra-trevkonyavel. Bari hait zakese ba nikhese iíd sav
zakhlularit vey eliseynit bezyana. Vuyinese, rahait paraova tebyava. Djol-Tsulaelese ketatyava ishya
tu , haizhe, shey iidova pe saese fulatsyavel. Zi ta sanukiray ta Koit Kasilaarun, ta ayfanál shey obarun
Itlana onyava, loshifavit dini ta Valmetan ta Talmenhazarun, mu natunnalekova, mu kulbrediit
talmenhazit mantaekova kelekya, kinpá shey valayovó shtranaka vey atonnira djamoyava. Secha
ta nalana ta Mantaushela ba Mantaushora armudjateynit u meytlanit onya tseynakeylyava, Djol-
Tsulaél helistyavel u djurova vuyinit vemesea vey ukippabasesea tebsizdya makayanel., Talshyavel
u djurova kiinizhe khaspoybírova potsiit avona vey devzhega djurova akirpaigüanel. Makhnuizhe
ta meytlanova vey ta avonova zaloshkadimafyanel. Tretiizhe ta vishuova ta Anaa mayanel, djurova
arpraykonit vey armeytlanit korunarizhe. Ba idaizhe talshavit onyanel. Gavidakín, seti ta beneynan
ta Yavmantaushora, resh vunit sefraova upikya, saova tikenizhe teziavit onyavel. Tanto voetala seti
ta Valmetan onyava. Sivnoú shey yagusarun vutit bugafeyovó mafáy ta muudey vey ta shukorey
korunyaven. Iida untronyavel, saova kiinizhe akait vey shaskedesit, virazit abvemarél keylifelarizhe.
Ta estalú ra-karifyaven kiinizhe miarayavel vey tsorni dini shasmuzhetit vey shasmeytlanit savavá
shaskarizhe ovativit onifarit onyavel, iíd memuchiivit ta [53] sheyaspalit chumakiena ta gohemit
yunosa vey shaskarit eyposa fidiri kiiniena tayamalya ra-makayavel. Karizhe, ta latsagesea ta
shuvekarun disuazhit onyavel. Ta ayfanál venyava u vuyinit disu safonruvit onyata, secha hapá dini
vuyinit sefraan halanís tashitalshavit onyanel sheri ta ruveney kiinova dafarya harvolyavel.

Rahait shprashalovó lafiyavel, ta tantoova resh dralizhe fidirisitivit disuey ra-lafiyavel, kiinizhe
vuyinit heren onyana. Ta zakhay eypya cheykopyavel. Gidanizhe vuyinese zhirashyana kashá fazilu
zakhova trevkonavit onyanel.

Djol-Tsulaél sait uvakova panayavel vey ruvyavel, “Blidit Shuvekín ta Oba ta Soreyanit Soreya!”
Mashrá u mabugifyavel, ta bashla dini ta djatunfadan ardjeyelifyava. Pientaizhe ta shuvekú, idalán
eylamizhe ta sarmusova ta Mantaushelova emdalizhe shunya vey djatya lafiarizhe, shey vuyinit
gadanese teyniiglaifyaven. “Blidit shuvekín! Ta Mishbát ta Muudese vey ta Rozhese ishi oypitiit dini
mogit shagalavá vey zakhavá zhanyira vey izmuizhe iíd ta oymantait amusten shey ebonarun Itlana
onyara. Ta taldokasenú djeyelit, ovleit, chadkanlayit, vey otorayalit neymeyra onyaren vey dini
sanukiran teyradjuna ta borzhit nakéy ishi mogit manukanavár onya cheykopyara. Ta Adunit
Ruvenú mogese kiryaren u dukhúl mogova ta Rozhese kapolanyazha ruzay kozha sheri idapait
azheley fidiritugyara ba kiinizhe iíd dukhulova duneyyati. Chadva djasafit tanto vey brinkien mogit
franarit narena ta taldokasenesea sifyiven vey chadva sanukír tanto ta inrola gazaryiva. Ruzay udj
ta tsornitaan, ta Atonit Harvól shandi ra-teradyiva,11 vey misgidyari mog tsey. Kurudjín Talór-
Shirela, radyatay, ta chumakesea tashi vutan saovó felyatay, vey sheri ta djeyelenín ta talmena
nashkudorifyatay ra, ta mishbatovó ta istondiarun vey ta nalekarun azburisyatay, ta mishbatovó
idapaarun kinpaú ta fereshovó instonyaren vey ta sopibirovó ta ovleenarun ta toga pilayaren. Ta
Rozh sait tantoilu mogese kadimyazha vey sheri idá valonivit teynikadimey helistit ishova ra-
lafiyari. Dralgadanen zhoya pe ukhese shey onyata.”

Imár daaheivit bosha vey voimarpuvifa ta sikalova iküimanalyiva. Tretiizhe, muizhe, rumbiizhe
djeyelifarizhe dini chiimese, shey zakhova djotashafarizhe, kundivit shasyibúd ta imarova
iküizagaifyava kinzá, tashi murnizhe anuvi sinavá krilatsit vey miaraeynit bashla daryava. Ta
Natunsavél sorkoizhe khadjimetsifyavel vey inu ta djatunfaday manaragyavel, ta skafova shastanit
branarizhe. Ta Darór vey ta Mazhaldarór idalán daaheivit kinlán ta pezumirit shuvekú shunyiven.
Karizhe, Mazhaldarór Tuhíb-Tuúr resh eypya tansubifyavor. Sheypaú miaraarit onyaven u ta
tikhodú ta yavyoit vaflaosa vey ta miaraatsit krilosa kumpezyinen ruzay rapaú gobhelistyaven
kiinizhe idá intevayina.

“Valonivit shuvekkoín ta Talruvarora Talór-Shirél! Ta Kulbrediit Mantaushél, ta Natunsavél Amruta,
ta Satelgu Djol-Tsulaél, mogese sait gadanovó ta amgala vey ta heslaa eypavit onyarel. Shey mog
ta vadikese moganu zumyati vey anufyati u ta losheypú dazhem zhoyan vey ta Daroran, kiinovó
[54] iíd palenan brinkiafyazhi, iskemyaten. Mogit kulkál Uramún-Tamuese vey Vuit Atonit
Talmenhazesea mogova manukanavyaten vey mogit zakhovó arshprunafyaten.”

Shubarumbi, ta natunshuvór, Ko-Kitsán, madjteynyavor u ta sav karyita. Surit vey bishit pronandu
u – ra – mún, u – ra – mún ta sikalova djemarafyava mashrá u ta shuvekú, ramsundjit shey vut,
halanís ubikeyivit, ruzay tsey anikebesirit, nalavoizhe ta klibeshova ta eait makusit misaa ta
kamizbira kesarunyaven. Ta talea mutali talglanarun mishbatova ta taleaa vutanu kreyspoyyava
mashrá u ta molarit seylarit bibutova daldeait shikevarun ta bibutchayaris iküí ta gidanit nahasit
sonsavá dini ta harkazese urzafivit miaraarun vey uvanbachivit amustarun djitayaven.

11 Play on words: teradyiva, “was revealed” and teyradjyiva, “was brought to crisis”.

“TA BASHLEA KRAZHNI DJANI KADIMYAVA – BA KESH FREL-DJANIIZHE RA-ONYAVA?”

[55] SIPÁL YAL

Ta bashlea krazhni djani kadimyava – ba kesh frel-djaniizhe ra-onyava? Mishár tretiizhe
grimedjifyavor. Ta talea Talora iküí ta umeshanzaese prevarit onyava. Ta asulova, kiinova Ishiko
vunese branyavel, pefagyavor. Shaskamsait vey sundjramit dini ta kalayese ta yoneya
manaragyavor – ta skaz kimsiizhe lovevivit uridena ta fadova djemarafyava vey shey vorova vunit
tikuunit blikhnorga medjava. Khadayavu resh ta muit kuey u tikuunyavor. Ishi seti ta zhnivtsiran
onyavel tsey – ta karit lanisova ta sobanchena lahadafarizhe.

Mishár seti ta gidanit drevit labaman djanubifyavor, dinipé12 ta murikese shumarizhe vey sait
dzorunova garizhe tsinidafarizhe. Khagaraili, kiinizhe idá bugivit pasoksua vunit tsimiena
tayamalyava. Haizhe spulit vey grakheneshkit dini ta setionan sait zurhanela iíd eaan tikhodyavor.
Gavkiinizhe reshkín, vomoraya ra-makayavor ruzay hakín idá vunova pashni zhomoyava. Ishiko
vunese djimetsyavel vey vunese kul-zakhilu alayavel.

[56] “Kiinit tadranarór ta chesa vey ta shprunuda onyare, Shargaey!” Vuyinit ala argidanifyava.

“Ishyare u ta vranetbatova ta tadranara, kiinizhe bash, ratá kiratyavu, zuhaneley zhoya.” Zhigutenú
vutit dukhulit mafayudarun vunese shtakhatendayaven, vunova layso lahelistit vey lasadyakusit
korunarizhe. “Djamó sheyan, omoit gakibdiór onyaru zhoy.”

Ishiko ta pechaova ta razhgeyrit, uutarit sobanchena ta labamese fulatsyavel, djurova dini ta
dzaleybese vutanda felarizhe. “Nimfazhini! Zurhaneley, dralizhe korunavit onyare khaá! Briven
zhoya! Kiinizhe-vá ta nimfaziniainen resh bashit sobancheney lestridakya makayave? Idait eylamit
vey duchurit chaydafarenova krilavit onyanu ratá vey helistizhe ra-krechyaru!” Vuyinova ta kedilu
zumyavel. Eshkizhe vunit franarit inuón inu ta eyludit azafadeniena vey ta fazarait, eynueynit
Runskait urideniena vunova ta meresait zhnivivenesea arratsavatsit korunyavor. Ishi seti ta
labaman, ta pantagovó vuyinit mishaba ta chinokesea ptamoriarizhe, djanubifyavel. Mishár
ishyavor u ishi iidizhe korunyavel ranti tardjenovó dlekeshazhit onyavel. Muku shta vunit kovroúd
arflanifyava. Ta shprunit vey vadikgrinkhivit madjú
Ishia ta razhgeyrit vey avtuseylarit
sobanchenova muizhe dini ta pechaese vuyinit zurhanorese vey rumbiizhe dini sait pechaese
fidiriineynyaven. Vunit inéyn argidanit u vuyinit inéyn onyava.

“Mog, ta tadranarú, samogit korunotovó lafiyari, secha etsipralit vey shinarit u onyaten!”
sintinisarit chailu buuekhyavel. Vuyinit marfanit ala vuyinit tsamiena mishyava ratá. Vuyinova,
varvari vuyinit tukbelatsit salafiey ishi varemyavor. Idá mu kil kiín ta zarideynova bazhi vuyinit
komshayan, mashrá ta aulavá vutit malachuda, arkatsileshkit korunyava.

12 A writing convention of older Itlani texts is the joining of closely related prepositions. “Dinipé” has the same
meaning as “dini pe”.

“Zurhanelkoey, ruvyave u seti ta aspalan zhoyit shtapalanaifa ta yemdulay losheypya makayani.
Kinzá onyari say vey kiinit sobón sheri Tsirtsirey?” Mishár pruseynizhe vey krilatsizhe dini ta
chaesea vunit zurhanela zumyavor. Ishyavor u vunese arruvyanen u ta gadanú nobshetyanen.

Ta djeyelit chaú Ishi-Pronara mu sinilu khairmanyava, santien ta zakha vananivit ta ushanay.
Mashrá franarit aulavá sait zurhanorova vey vunit zheytumova mafáy ta diniit vey munkait
mundroarit meydashín tuzotavit onyavel. Ta dazhikatsit kausilu ta kurudjorova sait zurhanora resh
ta pilaivit kadimazhenín lan-lan dralizhe semekhavit vey ralavit onyavel. Idaizhe salashunyavel. Râ-
helistyavel kashá-ba-rá sait zurhanór ta shpunudova [57] ta djemarit nurenova iíd estalarun
fulatsya shandi ra-lafiyavor. Pashni tardjenunit estalú onyaren vut khaá. Ta oytrichit dlamova
igüaya veykalyavel.

“Resh ta usogenín vey ta beshbuey dini Oznatkaran, run-pirenizhe Pranisa, dini ta Eydit
Karfeyavá,13 fayavit onyari. Dini la u mu anzonan dini Pranisan teynikadimavit onyazhi.”
Inuzumyavel, raisharizhe kashá-ba-rá savukya u ta loshrúv khakaryita var ishyavel kinzá djurova
shtamabugya cheykopyanel. Mishár khaeypyavor. “Kiinit sobón sheri zhoyit kurudjorey vey
kiinizhe ta beneynova Givana disuiveryavor? Mashrá bashit inuonan, kinpá vuneylo onyara tsorni?
Vunese shtamishya shuba-tsorni-sáy cheykopyari.”

Ishi-Pronár vuyinit akrilemova sivnoizhe dini sait madjavá djeralyavel. Vuyinit pechaova masagese
neygumyavel mashrá u bulukhisyavel. Trichizhe vey ta shpunudilu eypyavel. “Ta dukhulór mishavit
onyaror.” Mavdonizhe vey tsudilizhe dini ta chaesea Mishár-Chana zumyavel. Ta ratogatsa vey ta
daicha danivisyava vunit chaúr. Eypyavor ra.

iküí Shtemoran djamomishyavel. Ta dukhulorova
“Ta darél ta Djanartanarun urtantoilu
mampisarizhe kadimyavel, kinpá, kari ta Taldokasenín, vuyinese seti vuyinit lipalan zhirashyazor.
Tsirtsír, vunit yakinunova upikya, vuyineylo abiyonilu inumishyavor. Birafunilu shprunizhe prevyara
vunit tuúr. Vunit nikh inunskaovó vey munkaardjaovó, djamó ta daan oychadit tamagpaarun akalya
kuniryara. Shukhrá vunit yakinún. Kesh ra-disuyator? Iidese vananyivor. Ta adunit ebbróv vunit
tuura iíd onyara. Mogese ra-onyara ta Khaderdorova ovattebya.” Kesh ta ruvenovó ta savekarun
vey ta eliseynovó ta talmenshunekarun ra-djatyavi vey ra-dayavi? Mogit farish kiinizhe ekhdatarú
vey cherechevarú iíd azdala sait karova dini sait mabugan ishyava. Ta neyrúsk iíd Dora munka mogit
korunosan onyara vey djurit voodésh mogit maldjaova djamomishyara.”

Mishár-Chan djeyelizhe dinitalemyavor, vunit mab budalayova mampisarizhe resh kiiney ta
makaova ra-lafiyava. Tsinidit chadozhakú vunit chaovó djemarafyaven, vey vunit zakh kulizhe
dinivekhtifyava. Kesh shey vunay kulinuvitamyita? Kesh rahá dini iíd zarideynan vunese samyana?
Dlunarit gar, kiinizhe voynit tsirvulmishón, iküí ta bondubiresea vunit zakha kemashalagyava. Vunit
nikh kulchiím onyava, gilirit lan ta yem kiinova tayamalavit onyavor zhe., shas ta zarideynmakaey
vey nuraniarit rakrepsomit miaraese [58] kiín pristiizhe inunusarit onyava. Kaspairit buuékh ta
tabyeua, shastalemdusit yaimún ta beneyna, vunit dafonay fidiriprakyava.

13 The Gray Islands, know in the local language as de Griseylanda.

“Zurhanorey! Blidizhe varemirit zurhanorga! Hazanyate ra! Ishi disuyavel. “Var shunavit onyaru u
Tsirtsír-Ram gidanit yakinunova tashi Uramunan lafiyaror. Iidizhe salashunyavu. Ta dukhulór
shprunit ta talmena onyaror. Ta Tuzotarú14 vunova tuzotyaren, ta amú ta bevura, ta derevushsala
vey ta pevlusha vunese, kiinizhe zheytumtanorova, uramyaren. Ta derevushú vey ta shirenú ta
bazhibira vey ta dzargimlaa vuneylo nagliryaren. Losh ta chendjín ta vula vey losh ta shishiín ta
givanbira dachamgalovó lafiyaror. Ta mabugay, moga ra-shibatyavor secha vunova dinitrebyavi. Ta
kulaór otrinit lirya cheykopyaror.

Mishár-Chan ta labamay panaifyavor, sait pechaova ta doshtendasonese fulatsarizhe. Ta chaú Ishi-
Pronara vunova gelyaven mashrá u vunova teyninasya djimetsifyavel. Kiinizhe ishi, vunit zurhanél
ta shprunuda, ta vavabiyona vey ta idaruda djemaryarel. Vuyinit franarit dakiit hadín, ayfanalizhe
inu vuyinit vishuay tebirit, mu franarit layogilu vuyinanis, tendayizhe pe vuyinit tsamesea lokhyava.
Banadjinit peshél onyarel, Mishár talshyavor. Ishvemyavor reshkín ratá zarenifyavel. Ishi saese
samyavel, ishi murnit depikyavel. Rayizhe seti vuyinit
shinarit dzevavá inuonyavel sheri kiinín rachadizhe ruvyarel. Karizhe, eypyavor.

“Sheri zhoyit aulín ta ovativit varema vey bandjuda chadizhe ruvya makayarnu, zurhanelko,. U ta
khulova ta Staranit Darela tayamalyavu tumpi kiinizhe vuoti ta Atonit Harvola vey Manukanavosa
dagazaryi makayara. Ta prazhen franaryara vey resh ta ruvosey ta tanto uryara vey djurova tsorni-
sáy tugruvyazhu ra.” Vunit chaú arsurifyaven vey inuzumyavor. Rekh inunit vishuen vavabiyonit
veykala pe Mishár-Chanese kadimyava. Ishi-Pronár vunese ordarizhe zumyavel. Vuyinit zurhanór
dralblikhnorgit onyavor, vunit sizd iirit onyava, vunit kunzáy dakinahasyava, kiinizhe seti ta oychád
ta Ravzhurit Itlantanainen. Muizhe djurova foliavit ra-onyavel ruzay talshyavel u helistizhe ta
blikhnorgova iveytsdiora ra-lafiyavor. Shprunit iirit vishu, bandoriizhe irtusivit djolit hadín, vey
eydit chaú, pashni eylamit dazhini ta Runskatanaavá vey ta madjunú sitagdiora vey ta ramú
kunarora; raaréy onyavor vun fororídj ta djorstamunit uridosa ba ta vaflaarun ta etekua, talshyavel.
Ishyavel u ratá ta Tonsha-Ranova istonyavor kiinizhe vuyín, [59] ruzay haizhe ta blikhnorgit
shprunudova vey kiharchesova trevkonyavor kiinova djeyeldaya ra-makayavel.

Mishár-Chan sait chaovó panayavor vey latsagarizhe sait zurhanelese zumyavor. “Resh zhoyit
kurudjorova zhanya mishya cheykopyari. Kashá iíd mishbatay vunova vodevzhegya ra-makayazhi
rekh vunese hait eshkit zhirashova vunese dafaryazhi. Ramurnit lipalya cheykopyaror. Ta taldokasú
ishi shprunyaren kinzá urzyari mog vey urzit onyaren kinzá shprunit onyari. Djasyaru u ta Satél ta
Karfeya rahait dinivavenova dini iíd estalan mergolyazhel, ruzay zar talkorit kutú, chalí mu dralit
kut, zhirí, vey klotashekú hait talkora eshkizhe vuyinit drimalese praykonzhe isteryanen.” Ishi-
Pronarese malidyava djatya u sait zurhanór ta kirmishtaratova ta Talmenshunela, fidiri ta
Taldokasiena, igüayavor. Shasotrorayizhe togyavel vuyín-sá u Pulán-Shuv ta Satél ta Karfeya
sherieypivit dini Satapit Ferenavá onyavel ruzay vochadit peshú djurova togyaven vey layso la
vutaris djurova uvakunilu gorduyanen.

Ishi-Pronár tansubifyavel vey mu ramfelova sait zurhanorese korunarizhe, vunit geytuit pranova,
sait tugeyit madjilu, endjiyavel. “Iíd brinkiandjenova dinivavyate ra!” Ishi-Pronár ta tansubdusova

14 Tuzotarú: the Guardians, also know as the Atonú or “Protector-Gods” among the Itlani.

tashi sait zurhanoran arrasafyavel vey, sait pranovó aralizhe sait maba pefelarizhe, vunit
tayamalbatova travasyavel. Idarizhe peznoya harvolyavel u fidiribranyator ruzay rahait byorova
morilulyavel. U djamomishyator branya brasyavel. “Zurhanorey,
iidizhe Giván-An rahait
tseynakeylova piri savuyinit inunusova ukipyavel. Ta dukhulova nivotsaarizhe, spuloneben inu
kiinay vuyinova vodevzhegya ra-makayavu, halán
inunilu ta sonsauna ta shatisa ta
kalstinvemariena teyni dzevarsalese vey ta lipalese ta Talmenshunela grikrafyivel. Tsorniizhe
Pulán-Shuv chadlán inunizhe teyni ta valmashese onya cheykopyarel ba kinlán u ishyari eshkizhe
ta Karfeyese Shinár shtamishavit onyarel dzea.” Sait vavabiyonit zurhanorova menbatafya
miarayavel. “Savukyate u ta dukhulór intevaya idaova kiinova cheykopyaror,” ruvyavel. Vunova
muku shta shunyazhi khaá. Ta Adunit Ruvenú muadiyaren idaova kiinova zhoyit salashunú
pradyaren. Ranti ta dukhulór bazhi mogit varemeynit lestrian branyivor, ta Savekú Talór-Shirela
dini ta Musavetunan mogese iíd gadanilisa korshtrurnyaven, ‘Iíd dukhulór chadva pronizhit
pronova vey chadva mishizhit mishbatova lafiyaror. Iíd malachit dor shprunit ta prana vey ta
ridjorga onyazhor. Narór dazhini ta tandranaravá, vey tadranarór dazhini peshavá onyazhor. Vunit
fridadjáz sait sintinova zhanyazha vey nusyazhen shey sintinisú.’ Ruzay mogit sintinisú eaizhe
eayaren tsey. Anamova dini iíd estalovó tukbelya lafiyazhi. Ruzay idá tanto shandi ra-onyara.

Mishár-Chan sait zurhanelova djamomishya prakyavor ruzay vuyinit franarit aulú ta ralosa dralizhe
vuyinese zavachyaven. Rapilairizhe Ishi-Pronese, dini ta Staranit rammadjosan Ramvishu [60] ralya
cheykopafivit onyavor. Rumbi chadlán aulainen, seti djuran pashuni talkorit onifyavor. Inu ta
oychád ta peshainen iíd makaova bonduivit tebyavor vey nibyavor u tsorni mafáy sait varemirit
zurhaneley djurova igüaya cheykopyanor. “Zurhanelga zhoya, zhoyese tashe fardayyate.” Urzit
begrunova korunyavor. Mu shprunit vey vavabiyonit masagudit agasilu Ishiova ta shasyibudese
madjvedyavor. Kinlán iidova korunya vobrinyavor! Tamagit kelekova kulizhe ra-shunyavor.
Vuyinova say branya cheykopyavor – zhirí mashrá tantoisan, rumbi vutit urtantoit
shtaloshkadiman. Layso tashi u vuyinit yoneyay fidirimishya makayavor, dralpilaivit talsh vunit
shagalova segayya mabugyava. Ta dukhulorova vunese klanakalavit onyavor, tashi idá franarit
aulavá, vey seti vunan vonluyavor. Tsirgaese arhatrinit samya aravyavu ruzay hakín ra-kunya ra-
makayaror. Khay, zretonerizhe iíd resh ta chayagey onyava ruzay izmuilu, rayizhe inunit ta eylay
vunit talshú onyaven. Iíd krioruova vinzivuzhkiya cheykopyaror. Shey ta meytlaniisa vey ta
makailisa dini vunan, iíd estalovó sebafya tunkiyavor. Krazhuni franartantoizhe inuvirsiarit onyavor.
Veykalyavor, kiinova korunya cheykopyaror. Mupeshit imardzeveriova lestridakyazhu vey secha
ra-ishyaror kinzá mampisya ba layso kinzá ta mampisova mabugafya, sait kurudjorova zhanyazhor.
Kashá Tsirtsír-Ram Shtemoray tumpi igriizhe losh ta dzevarsaley ta Talmenshunela inubranavit
onyavor, oyazdizhe muizhe Pranisese mishyana. Eshkizhe idá mabugbír onyana. Eshkizhe ta
dzevarsál layso arinunizhe u idá mishyava. Rahaizhe ishya eshkyara. Onya makayara u layso udj
Raman Dzara onyaven. Eshkizhe ar ta sobonaris loshafya makayanor vey misgidya resh sait
yakinova redjya. Rumbiranti dini ta imaran onyanor, ta tantoova resh talshya vey ta ukippabasovó
fidirinulakya lafiyanor. Eéy, kiinit biráf iíd onifarit onyava. Ta tardjenenesea, chalí…

Oyazdizhe Ishi, kinzaese-vá mishyanor, vunova skudyanel, idakín, tashi u vuyinit yoneyova
inubranya, talshyavor, djurova kulseylorya cheykopyanor. Ta madjovó Ishi-Pronara, hiznu vuyinit
vashanan, nishtayavor. Hait shprunnishtaova igüayavor kiinova pe vuyinit uchasgolan branksevarit
zhanyavor. Pristiizhe korunyavor. Djani shtamedifyazhel. Ta pleshturbirese mishyavor vey zar ta

natunit pleshturit makapilainen inululyavor. Zaradizhe mudjaafeshkit onyanen vey idá ta tantoova
venyana. Ta tantoova resh talshya vey vavya tunkiyavor. Mishár rakulizhe helistyavor kinlán
faranarizhe sait zurhanél shasyibit samyanel ruzay rahaizhe shudjya vemyavor. Anuvi shtrunenovó
dini dzevneyese pristiizhe spoyarizhe vey ta yeralavusova sait zurhanela [61] velikarizhe, sait
dzevridjegivit vesetovó vey ta aslataatoit kamsaova dini kiinan dzevyavor, pemoriyavor. Rekh, orienté vers
chesakotrinloova fidiri ta yoneyay sait zurhanela dini ta eait bashleait imarese Oznatkara
kemanaragyavor.

Ta hazbatisova ta shatisese djitayavor. Ta skazova ta pevlushimara vey ta ketashovó ta pevlirarun
kiinú dini ta fridadjan diváy ta merinan vey ta daddjaribiran liryaven, brinyavor. Nor ta kayega
oynaldarenit iíz onyava. Kiinizhe gakibdiór snehaku ta Eydir Karfeyesea dzevavit onyavor, oyrayizhe
seti meymafivit khafayan, ruzay seti shey kuteyran shprashalyavor kinlán ta karfeyovó brinyavor.
Kinlán dralizhe tikhodyava shtaotrinya. Kinlán vunese isteryana, mashrá tamagit gidanit birafan,
sundjramizhe vey shaslestriizhe manaragya. Ta zar pleshturpilovó dini sait dzevneyese kurmozizhe
hirzunavit vey nedenavit onyavor idakín rahait latság onyava sheri ta makaey sait vesetovó fulatsya
mudja vutova genya – ruzay kinlán chayantoit Itlanova bazhi sait ramavá tikhodya vemyavor.
Djemarit say ta fazhenit inudjenarun vey disuandjenarun, hakín ratuzhanivit losh ta brediey
tikhodyavor. Idá korunyava u saova zhomogenterivit tikhodyator. Saova pilikilafya vey shtazhanya
tunkiyavor. “Krazhni brinki, krazhni pristi,” talshyavor.

Muovó sait samarit lafialenainen fidiri sait dzevneyay inusuldafararizhe imardzeveriova seti ta
dzevarunian Oznatkara vodlulyavor. Kilikit damú onyaren, resh tumpi mu ba zar dzevarín vey ta
vodós rahaizhe difyava. Tumpi anuvi sonsaavá ke ta dzevaruniay kilikit ruzay dralushogivit
vinzibirova zhanyavor. Eshkizhe vunit pilovó, za, karifazizhe ta pilovó Ishia izá lovadyanen. Losh ta
halanís shasobragit tegdiorey hiznu ta zavachgolan ta pilovó resh ta yeraley suldafarya nulakyavor.
Daeshkizhe, ta yeralavusova Ishia lafiyavor, ruzay iíd igüaya shas vuyinit savukey ra-makayavor.
Batmadiese djurova fulatsya cheykopyanor kinpá, resh avusey losh vunit azheley, djurova
dazhemmayana. Iíd munkatelesit ruzay shtrunit korunen onyana.

Sait fazhenizhe dakivit rulatilisa, yagusenovó timetainen, halán ta dinesit uridenaris, vey dushikit
dzevabova bramuyavor. Kashá Ishi ta yoneyova shtabuyukafya makayanel, talshyavor, helistizhe
vunova Pranisese nivotsayanel. Eshkizhe izá vuyinova silgelbya makayanor. Djamó Pranisan,
gobizhe kinzaese mishyanor, ra-helistyavor, ruzay beylatsyava u idá dralit mabugbír onyava.
Helistizhe, dini Pranisan, ta sobón sheri dzevarsaley naririt ta Djanarit Darelay shprashalalit onyana
vey haova sheri djurit kinzaey [62] vey yakiney izá tilyanor. Pranís shatún onyava, ruzay kashá seti
anuvi ta ardralizhe pilaivit dzevaruniavá fayyanor, halán dinesit sobonaris helistizhe dakyanor. Ta
imardzeveriese shtamishavizhe, dininebyavor. Sait anuvi trevkonenovó kesayraspoyavor. Sait
pabasovó redjyavor vey sait dzevbatova kholovyavor. Kinzá mishyanen? Talshyavor, vey kiinizhe
vutova zhanyanor? Eéy, Tsirtsír-Ramgaey, dralvaremirit kurudjór zhoya, zhoyova tsorni-say murnit
branyate bash ra…

(*)

Murnizhe anuvi gleyú shtrunyaven Oznatkaray ta Runskait surinalit shatese Pranís imardamya. Var
ta imardzeveriú sintintalilu beshbuyiren vey gidanlanit tebaraseriovó lafiyaren vutit maldjakhál
paremunandjit onyava. Mishár-Chan sair damova dini ta dzaleynit yonsambiran ta shata
pevulafyava. Ardifizhe onyana ta imardzeveriova izá felya u vemyanor ruzay ta shatdzaléyb ta
oydralit mabugbír onyana. Helistya layso ra-makayavor kashá-ba-rá ta Djanarit dzevarsál izá
onyava ba kindju sopiay kadimavit oyanen, kinlán franartantoizhe eshkizhe samavit onyanen vey
kindju sopiilu eshlizhe fidirimishavit onyanen. Ta klotashbír15 Kodzeva ta mabugbír onyana,
talshyavor. Dralpilavit vey dralkadimafit, sait imardzevariova izá dinidafarya vey kimsiit klotashova
dakya resh ta mishey vug-Shtemorese makayanor. Ta turchaludova ta birafosa saese kadimya
shtatikhodya makayavor. Keylimishya shprunizhe khavisliyavor. Ruzay kiinizhe kiryara ta adunit
ebruven: “Seti trinan mu ishi mabugyate!” Iíd peyratalit amgalen djatyira.

15 klotashbír: Techniquement, a stable or place for keeping horses, translated into inn in the English text because food
and lodging are most often available at such facilities. Otherwise the word kiarabír for “inn” is used.

[63] SIPÁL SHA

“KESH ZHOYIT LIPALOVA TA ISKEMESE MANUKANAVYAZHE?”

“Kesh zhoyit Lipalova ta iskemese manukanavyazhe?” Kinlán rayizhe mashrá mogit dzevan iíd
zakhdlunit latsagova djatyavu? Ruzay kiín ta pará idaa? Govkiín onyava mogit Lipál, ishvemyavu.
Daeshkizhe, halán mogit shubait tseynakeylovó pilayavu ruzay ta meyrandjit drimál vey tseynakéyl
mogit gidanit Lipala djamó zhoyan onyava tsey. Mogit dorstinit dzev dralizhe vey shasbrinkienizhe
mishavit onyava (kesh bashese ruvyavu kinlán ta shasbrinkienudova tsorni ebadiyaru)? Udj ta
tsornian klotashilu dzevavit onyavi, ta oymiteynit dzeveriovó anlatarizhe. Tashi franarizhe mogit
ebón ta vataranova vey ta soronova zakhizhe vey shagalizhe pelikilya tilyava, chalí secha pashni
miteynit hegovó ta imardzevosa vey ta vuldzevosa lafiyavi, ta meresait dzevotovó igüaya heryavi
ranti-vá u mogese eshkyara. Mashrá u mogit tsenéf etarashyava, ta faralova ta tretiafosa mudja ta
pristiafosa tilyavi. Ta brediova ratá bugafeyya tilyavi kashá idaova anlatya makayavi. Rozhit, rezit,
sabashlait zaridéyn argidanit djeyeluda onyava, bafanizhe zarideyna ta aguvavosa razaese
manukanavarizhe, vey zaridéyn etalit losh ta brediey mogit talmenova shpunafyara vey mogit
nikhesea olutyara.16

Ta Fridadjuninál Pranisa mogit oyhatrinit tseynakéyl onyava. Ranti suór onyavu, ta moseynit
prazhenovó sheri ta namagilazoit fridadjuninaley Pranisa rayizhe djatavit onyavu, kinzá yoneyú, orienté vers
oygidanit banadjinuda, shprunuda vey chesa shaskarit prevosilu ta sulit, nirit vey kayarit truzhuosa
kadimyaven vey mishyaven. Djurit rashmanú, djurit feduriatsit dralsitós vey miteynunit [64]
nireynit zerimár dini Runskaan, fazilu, iküiklaná ta kulit Itlanan dralpilaivit onyaven. Mashrá u
hatrinifyavi, mogit talshú handizhizhe ta astlantoese mogit dzevuna prevyaven. Beylatsyava u
prazharit itafiddamilu ta shatdzaleybese mishya cheykopyavi. Shas nalit mordisaley ta Runskait
nalyuna dzevarit onyavi. Rakul-etsipralizhe, ruzay lan-lan rafoliirizhe mishyavi khaá. Gorduivizhe,
ta teynikadím Pulán-Shuva dini Shtemoran chadizhe ta versidjaris morlilulyaven ruzay rumbi ta
Dereshsalay ta Pyagarun branyavi chadizhe lashunirizhe dzevyavi.

Ta dlambát ta shatese shirit vey namagilazoit onyava. Daeshkizhe, iíz pe Itlanan, ranti “shirit”
ruvyari, idá raidá onyara kiinova tamagpaú arnuzhit vey arshirit brediarun pilayaren ba krilyaren.
Ta drevushú ta rumela vey ta kasfida dini ta oychadit anaravá Itlana eylamit onyaren, vey ta
oychadit shirudaris kiinova shunyari ta dozhtebararrun vey ta kharaa ari ta yagusit norarun ta
shprunit vey bikhlonit imdjelatsit shirotindzarun onyara. Ta ananatsit yagusú ta tarsharun izmuizhe
pashuni minyonit onyaren vey ta glanen chadit meyleynarun, halán naldarenit iíz korunyara u ta
iluit shasazit harkazú makaunit onyaten.

Pranís dini ta Runit Zornastan ta Kubeyta zhanyira. Iíd zornast mogit kulit bredian divayseyranyara
dini zar gidanunit nerdichavá, mu ta Runa, mu ta Shena. Natunizhe, namagit vey banadjinit
imdjalatsit derevushsaliena yagusa ta semeriarun vey ta brazarun, kiinizhe prundji tamagit
yagusiena shirotindarun vey dozhtebararun mlodjivit onyava. Shey iidú ta givanit terzharena

16 In modern Itlani this philosophy is known as Lasoronház or “Less-technology-ism”, a form of balanced neo-
luddite thinking.

kulizhe dzangariivit onyaren. Daeshkizhe, fidiri ta Runit Zornastay ta Yema teyni ta Shenit
Zornastese ta Yema, iíd anamizhe brietdiyuzit shirnishta klaná chadchovód goliunavá prisivit ta
Givanunay onyara. Ta Givanún idalán namagilazoit onyara u ta muit kuteyrarú mogit untarese
shtinizhe komostaryaven u ta kulit bredí givanit onyara! Chalí, idá helistizhe ta izmu ra-onyara,
kiinizhe shunyazhi, ruzay kasmanyaru.

Ta hazbatnulak-sá ta shata pashuni glavaniyava. Kiinizhe dukhulór chadizhe arkilikit shatisay, seti
ta shunivenavá vey ta djativenavá shey iida iküimosirit onyavu. Vetáy ta dzaleyban ta dlambata
yagusit kimanú omoit ruzay stranchesit sevola rozhizhe vey kimsiafizhe glushyaven, mogit
vishuovó uzhisarizhe vey mogit salafiovó panaarizhe. Iíd kimanú ilazoit, dralpilaivit, rashunirit
Runskait dozhurimilisa olutyiven. Ta mabugiena ta dukhuluday tilyari u ta dozh talukhit onyara vey
heslaizhe avnoryi cheykopyara. Runska, dazhini ta skaavá Itlana, seti iidan dralizhe intevayava,
secha halán ta skaiena kiinizhe Amrút resh sait tunkiín ta dozhova lularingonya cheykopyara.
Ubuizhe, dini ta narenan Itlana, ta khorós varvari ta dozhflegesín vey ta dozhivdiín radekuvayivit
ra-onyara.

Kiinizhe az, Pranís dazhini ta shirit derevushsalavá, ta tulit chadanit dozhtebaravá, ta semeriavá
vey ta brazavá birzayara. Tulit vey piorit tansubarizhe kiinizhe lilinit khamalíd [65] kiín panaifyara
fidiri ta vanginit ivaruday kiín ta zakhova aleybyara, ta shat iküimosit shunen onyava. Tulit, djumit
flifliarú ta mishbatovó shanyaven, vutit likhtayit zhoprón mogova mosarizhe mashrá u ramyavi.
Rozhisafit ketasilisa zhoyese sususiyaven ruzay vutit sholova ra-pilayavu, ras sheri vutit harvoley
ba paraey kapiya makayavu. Ta talmena ta birza shprunyava.

Ta itafiddamova karizhe ra-demya veykalyavi. Mudjaizhe, mogit sál minmak dzevararun ta shatova
rezizhe klotashilisa dinimishya veykalyava var dzevarsalú iíd nora votabit dini iíd anarisavá ra-
onyanen vey idakín rahait etikhatsova medjyana. Klotashú pantaeinit17 onyaren khaá. Zi u ta
Itlantanú vutova lepavit onyaven, tashi chadmak aulchovodavá, iíd talukhit amú dralizhe kiinizhe
fulatsamú vey mishamú zavachavit onyaven. Ruzay layso vut sait korunsafovó lafiyaren. Mashrá
palenavá palonsagmeizhe klotashavit onyavi ruzay draldaizhe halonit mishnareshova tebyavi resh
ta ravemirit versidjova ra-shifya. Mogit dzev rahait etsiprál onyava, bolo, ras ta tunkiova ras ta
vemova shasnikharasit netelenovó dafarya lafiyavi. Mogit shubait tseynakéyl, kari zhoyit daey, losh
ta pelnikhit seyraney Pulán-Shuva seti Sintinisan Runa loshzeytariya onyava. Ta dzevvasuri tretiit
onyava vey zhoyit ish garizhe vofrelit samyava. Arishya tunkiyavu. Dini ta divayit derevushsalese
fidirimishya vavabiyonyavu, ranti ta tanto zhoyese mergolyana, resh talmenshunova sherianufya,
resh ta manaukanavova ta nikhunarun sheri ta kadimazhenín vey ta onazhenín mampisya.

Ta ebonese Djanara vey shey chipivesea gyorivit onyava u ta Talmenshunél franarit otrintaova dini
ta anaran divay ta shatisan Shtemór korunyarel. Var ta Djanarit avón dini idá skaanaman dralpilaivit
onyava iíd rachadit etikhatsova tikhodafyana. Daeshkizhe iíd oneren franartantoilu tebosyi ra-
makayava. Vutruvú sheri ta tadraney vey ta tikuuney, ta khordineygumú ta Amruttanarun vey ta
maskatenú ta Ebrentanarun mogit teyradjova arbeshbuyaven. Ta djas ta tadranosa sheyzá

17 Pantaeinit: “sturdy and robust”, a play on words, mimicking pientait, “special”. The Itlani have always had a
special relationship with the klotash.

selamizhe marinyava. Pa talemya ra-makayava shas djurova djeyelizhe diniachoya. Ruzay ta
klotashú ta damotagova vey ta dralkrechivit versidjova tunkiyaven. Haslazkuilu, djamó iíd zaman
mogese zavachya ra-makayanen vut aréy. Pristiizhe keylimishya cheykopyavi. Ta astlanto mogit
dzevosa mogova misgidyava. Franartantoilu misgidyana djur ra.

Karizhe mu fidiri ta chadit Pranisit klotashbirainen khazhanyavi. Izá mogit klotashovó branya vey
halán ta tunkiirit uridenova vey iküiharkazit damotagova, inu ta ishi dralkadimafit ba kiponit
eynuiena ta Vatarana, dakya makayani. Resh ta lestriosey ta klotasharun, makhá mogit tiforiit
shtakadima, nulakyavi. Shta ta munkaese vugkunyavu. [66]

Iíd tirpientait klotashbír, Ta Klotashbír ta Kodreva, pientaizhe tamaniunit onyava. Ta kulit sitág ta
kiyasay, ta oydersinatsit vey eylamit drev dazhini ta drevavá Itlana, sitivit onyava. Daeshkizhe, orienté vers
drevlafiit derevushú eylamyaren, idakín gidanit grugunilu, lularingonyi cheykopyara. Rachadit
sitagú fidiri ta kiyasay sitagyiren aréy ruzay ranti sebizhe ekhdatirit onyaren, lan-lan franarizhe u ta
chendj dersinya makayaren. Ranti nuzhunafivit dini pientaizhe lonevivit vuleynuturpalan, kiyas
anamizhe chendjifyara. Iíd djurese franartantoit dersinatsudova dafayara.

ipatinaú
Ta sitág stabeykhit ruzay omoit, pakrihantaatoit pelikilulgaza onyava. Djurit
eavesamadjativit drevenarun, pehuvonivit vey dini shey rutesese ta sitaga funduivit, zhoyese sheri
rameyeshkit otuuna eypyava. Djurit fegú vey klanaküorú ta adunit peferenilisa ta yenifera,
eylamizjhe igüaivit pe drevan ba chandjen, djeyelizhe druzhteynivit onyaven. Ruvya cheykopyaru
u iíd stabeykhit ruzay praykonit sitág zhoyova djamó zhoyan eliseynyava. Kinlán djeyelit onyava
zhoyit pitréyn ra-yibishyavu.

“Banadjinunit adsitág khaá, kesh ra?” Ta pantait povnaovó ta Shtemorit sholnora, kiín iíd anaresea
murnizhe ta kundzevariena fulatsyiva, shuba duneyyavu. Shprunvishuit vey iküibaneturuivit
rapilaivór hatriníz tansubyavor. Ta samen zhoyit dzevarsala, ba djesamyava ba dini ta sittabrilenan
resh ta takadamotagey kunisarit onyava. Anuvipaú sait klotashovó lestriarit onyaven tsey, vutova
branya ra-vemarizhe.

“Khay, banadjinyara.” Zhoyit Shtemorit eypotova konomya khiyefarizhe, zhoyit oytalkorit forokhit
Itlanit povnailu disuyavu. Ra-vemyavu u zhoyit loshdzevarór krazhni sheri zhoyit azheley, vaney ba
drimaley khaishyator. Eypyavu shta, “Ruzay mosenú, gidanit vey meytlanit, arminyonit u iíd
zhanyiren. Mosenú onyaren kiinú ta zakhova olutyaren vey ta tamelova anazayaren.” Ta rapilaivór
ordarizhe zhoyese zumyavor. Vunit chadjolú murnizhe ta narvdjolunudilu vunit hadina vey yira
pakrihanivit onyaven. “Kiinizhe
izmuit talmenshunór eypyare. Kesh ta Naglirotovó ta
Talmenshunekarun istonyare?

Hait mevemenova seti vunit latsagosan djasyavu. Kesh zhoyit harvolovó vey birafunova
etikhyavor? Kesh hait Djanartanór onyavor vun-sá, kinpá ta oydjeit [67] talshovó zhoyit shagala
vitamdlunya makayaror? Helistizhe ta flidjenova lalivhadinit Djanartanora ra-trevkonyavor.
Eshkizhe, ta Talmenshunelova mampisyaror. Vuyinova tuzotya cheykopyaru. Tedjeypya ukayavu.

“Idait Naglirotú chadizhe djamó zhoyit makaavá onyaren. Omoit madjuzdiorís onyaru. Sheri ta
madjuzín nashkudoriyaru. Otrintailu losh zhoyit zheytumey fidiri ta divayeniena ta karfeyshatisa
Shirit Shishá tsorni dzevyaru . Zhoyit oyakadjaeynit amusten onyava u ta Fridadjuninalova Pranisa
shunyatu.” Miarayavu u zhoyit tedjrúv upeneyit onyava vey u ta kirú zhoyit blikhnorga vey
radluneshkit vey devzhegit onyaven.

“Eéy, zheytúm! Kiinit dralgadanen resh murnnikhit, kadayarit, khipedjirit nikhey. Ruzay idait ra-
onyazha mishbat zhoya, eyó.” Vunit disu tretiit vey vadikirit onyava. Vunit vishuen freuirit vey
gareynit bezyava. Ta sarmusova ta mazhova mogit losheypa maya inu zhoyay vey zhoyit
dzevarsalay khalulyavu. “Kiín, satorey, ta Klotashbirese Kodreva bashova tsorni moriyara? Yibyaru
u Runtanór, eshkizhe Nordling ba Runskatanór ta Eydit Karfeyiena onyare? Ba kesh Pranís bashit
eyl onyara?” Zhoyit murnit miara onyava u sheri vuney-sá eypyator.

“Ra, ra.” Muku shta talsheynit vey halán shassopiit ta nikha vey ta zakha beylatsyavor.
“Shtakadimyaru… shtakadimyaru fidiri… fidiri… fidiri kuteyray, khay, kuteyray, fidiri kuteyray… za,
tumpi ruvyati fidiri kuteyray munkaskait chipit biresea. Zhoyit eylshatisese, arshenizhe iizay,
shtamishya cheykopyaru. Krazhni franartantoizhe inuonavit onyaru. Hait-vá zheytumese kiín
zhoyese samyara, shtamishya cheykopyaru. Sorinór onyaru vey djasyaru u ta tadrán ta
aringonosova zhoyit bulsenarun vonulakyazha. Kiinit sobonenú sheri ta gidanit vey meytlanit
korunenín iíd untaruna lafiyiren? Resh zhoyese zumya fayisyavor, haizhe yibarizhe u ishyavu ar u
ruvyavu. Bolo idá pashni moyatit talsh onyava. Kiinova shenit madjuzdiorís sheri ta gidanit
korunenín vey sobonenín ishyanor? Eypyavor shta, “Klotashova resh zhoyit dzevosey tunkiyazhu.
Ruvyira u klotashova nukmenit shprunuda vey drallekoa iíz zhanya makayazhu. Meymya
cheykopyaru. Bashit zheytumova mukhtayate, dukhulorey, hatrini djuran samyate…” Chadozhakú
shan ta khalisavá vunit chaarun silisiyaven.

Ta
ishvemova ta rapilaivora zhoyese nashkudorunyava. Eshkizhe sheri ta Birafuney ta
Talmenshunela ishyavor khaá vey vuyinova fidirimampisarit onyaror. Abiyonyavu u layso
danivisova sheri ta kinzaey Pulán-Shuva ba sheri zhoyit tuzhaney vuyineylo ra-fidiriruvyanu.

Karizhe, disuyavu, “Helistizhe khay, satorey.” Djeizhe prundji zhoy ishvemyavu kashá zhoyit
zheytumova shtashunyanu. “Ruzay bash, satorey, raidalán ubuit onya tashe teyzalyate. U ta samen
bashit dzeva rozhyata vey shas vodralenín samyata. Shey ubugár bashit zakhay panaifyata.” Kiinova
tamagizhe ruvya ra-ishyavu ruzay zhoyit zakh ta veyra djemaryava. [68]

Muku shta, iküí ta chadozhakavá vey ta vodaan, zhoyese zumyavor vey rekh djimetsifyavor resh
inuramya. Seti min ramfelavá zhoyese zumya vugdjimetsifyavor, “Rahait rozh zhoyeyre onyazha,
malachit madjuzdiorisey, var sobonen zhoyese ta inunay vey ta franaray kadimavit onyara u zhoyit
uramél beneynavit onyarel.” Djeyelit vey khakorshtit dinimoriyavor. Dini ta gilirit tinotesea ta
mantait revesarun ta klotashbirit sonsaarun
inumanaragyavor. Vunova mishya zumyavu,
arakabairit iíd zeytariilu u aravyavu, makhá u ta Talmenshunél zhoyit trevova chegisilu prisyavel.

“Kesh ishvemár sheri ta korunenín malachit dzevarora?” kepesizhe ruvyavel. “Za, loshdzevarór
onyaror vun.” Dini vuyinit feynit ruzay shprunit vishuese ptazumyavu. Zhoyese kezumyavel, vey

vuyinit shumeshilu zhoyova dinimishya kiryavel. Seti anuvi ramfelavá vuyinanis rekhtayarizhe,
hiznu zhoyan patlsaarizhe, vey haizhe shifivit ta rapilaivit dzevarorese, talshyavu, Krazhni ta
musadaris dini iíd untaran onyara.

[71] SIPÁL MAK

“RA LAYSO MU RAMFÉL DINI TA TSUNTURAN DJATYI MAKAYAVA.”

Ra layso mu ramfél dini ta Tsunturan djatyi makayava. Rahait pron lirlira fidiri munkaay ta anazaivit
patroniena ta chanzaarun, kiinú ta dinidaldeaurivit pelesovó izizá iküidlunyaren. ta imarova
banadjinafyava. Ta bashla, kiinizhe rashunivit küazúv, dini ta kedjilastuesea ratá chegivit ta taleaay,
dini birzaesea ta zakha vey ta nikha branivit raakalivit vey franartantoizhe tsalivit dinilokhyava.
Kiharyava rahá. Rahá talemyava. Ta rez onyava. Muldaryava shey. Padján-Hadín murnnikhit
tikhodyavor.

Ishi, mashrá ta inuondusavá vunit ushora, iidizhe onyava. Layso ta rakarovó Djol-Tsulaela resh ta
flendjiova sait chiimuda prisya ra-lafiyavor. Onyava tsaya ta kulit Tamelún dini sakorunivit kosalaan
shassalashunenizhe salaisyava.

Tretiizhe, bashlaisizhe, bari rayibeshkizhe, surit, fanvayit, rafrelitorit nekást dini vunit givanit vey
tretkiharit yibishese dazhikuridyava. Muizhe idá vunese rahaizhe glavaniyava. Iíd tikhodova ta
inumurnuda menmoriya ramakayavor, kiín sait shagalova kandzudit flenilisa ta tretiit beneyna vey
franarit tashitavila flenendjiyava. Ta orsiarit ipiós bishyava. Saese tretiizhe kadimyavor.

“Padján-Hadín iíz. Disuyaru!” Mavdonizhe vey djemardrimalizhe ta uvakbilasit nobshetdishtese
disuyavor. Ta disht ta zarideynese irmanizhe kumedjifyava. “Dorkoey, Djol-Tsulaél, iíz. Miarayaru
u shey seti bashan dralyara?” Hasadizhe, kiinizhe kemearit ramvéd dini ta kutumesea ta ramilu
hait mafayekay dini flenit beyzhidjan ta Tonsha-Rana, Padján-Hadinese khakadimyava ta talsh u
izmuizhe ta rakarú Djol-Tsulaela vunese kulizhe ra-ichyaren.

“Dralyara shey, savelkoey,” mavdon-paremizhe disuyavor. “Miarayaru u bashit dzev dralizhe
mishyava. Kiinizhe keyliyaren ta kavisuú?” Secha [72] Djol-Tsulaél kulizhe yibishyavel sheri ta
chipey ta Dora seti ta skaestalavá, khamalidivit onyavel. Ta tantoova ta aklanisovó ta tedjosa pe
vuyinit kladiban ta khula fidirinulakya ra-lafiyavel. Priponizhe keyliyavel.

“Lan-lan kari ta krilín, Dorkoey. Djasyaru u ta Gashanit Tuzotarór ar u ta Satapit Shatardjaova
giryaror. Chadlán bazhi ta visan bonduifyara kiinova ra-vemyaror u shunyati. Beylatsyara u bashit
ushór vunova blikhnorgilu, zakhilu, shagalilu vey nikhilu kalyaror.”

Padján-Hadín shey iidova tretiizhe benzitrukyavor, shey shastelyusit anamakisova resh ta kleney
vey ta dudorey virarizhe. Boshyivor ra. Halán ta givanit mintisainen ta imara dinirensiyavor vey
disuova sevolyavor. “Ta kalirovó zhoyit ushora kalyaru zhoy, savelko. Ta kaltogova tebyate. Ta
krioru funduovleit onyara. Kanlayú pe kanlayavá. Mergolyate u Uramún manukanavyatad.” Djol-
Tsulaél ta gareynit vey akantiirit, gohemunbrustteynivit fidirivishuenova, kiinova chadizhe dafarya
vemyavel, tebbonduyavel. Kinlán ta vochesudova ta sizosa fredjitayavel. “Djasyaru u iíz ta atonnír
bashese zavachyazha ra, Dorkoey,” ruvyavel, “secha chadizhe mustyaru u shey skaú Itlana ta
adunit Talmenhazovó djilendoyaten.”

Padján-Hadín pevshiya teykalyavor. Kesh iidizhe onya makayara? Talshyavor. Ta shon seti vunit
vashanotsan rinyava, ta sannishtaova nuzhunafarizhe. Vunit razhgeyrneskaivit shagál dini
raobragit shkarosan stanyava. Vunit zhot kulizhe ta iglaivit andola onyava. Sheri etsipralit Gashanit
odjbamidín ta Staranit Tadrandaresea djatyavor khaá. Kesh eshkyara u ar u ta mampís ta rozhese
onyaren?

Karizhe eypyavor, givanizhe. “Savelkoey, arishya cheykopyaru. Seti bashit shtakadiman sheri iidey
okanizhe shtalosheypyazhi. Kesh zhoyit ushorese sheri shey iidín sobonavit onyare? Ta disht
irmanyava, nakhodisyava, khakhakhiyava. Votuzhanifya djasyavor. Ta uvak ta Natunsavela ta
iküikhahaivit, rigit fayisova prisyava.

“Djasyaru u tas Darór zhoyay ra-devzhegyinor. Chadizhe freuirit onyaror vey Tuhíb-Tuúr vunit
uramór onyaror. Bashit zhirashova dini iíd estalan dakya miaraarit onyavu. Djasyaru prundji zhoy
u iíd nobshetistaveri rakulizhe imfayit onyata. Ferivit tanshedova, okanit basheyre, masinyaru…
mu kalalit zavachelilu zhoya. Seti ta djemarit eaan yazhaspalan teynikadimya cheykopana. Idá
feren shey zhoyit nashkudorenovó tugizhe sheriruvyazha. Djurova djeyeldjemarizhe istonyate.
Diniizhe mu aspalmaka zhoyay nobshetyizhe. Dralsala!”

“Dralsala, Natunsavél Djol-Tsulaél, vey iskem bashese onyata!” Ta nobshetdísht nodriyava vey mu
karit achoova fidirinafroyava vey mu orsiit sulinudit khauripiísilu saova degrimyava.

Ta djamodjemarit aspalchá ta kimsiit nimareynese brazhenzhe teynikelumyava ruzay kozhá gleyú
tashi ta salaosan samyaven tsey. Ta talea Talora, ta talazit sintín ta bredia Itlán, padjandaldeaifyava.
Kilikit zhozhaís, breskit vey daliyibeshkit, kadimarit iküí [73] ta anazaivit surreturivit, chaipatinaivit
chanzaavá, ta kunzayova ta sundjit mabova ta Dora gilirisafyava. Shan ta difoan ta turpalzaa, kiín
vey ta diniit vey ta munkait anamovó ta salafada dazhemyava, shastalshizhe manaragyavor. Ta
gilirisit makus vunit sundjit ramovó rezafyava.

Ta asulova makalarizhe, Padján-Hadín, ta Zardór ta Amrutit Darskaa, bashlaizhe dini ta gilirisit,
forit, kimsiafit dozhese shumukiyavor. Ta vav vunit bandoriizhe irtusivit, eait padjantuhibit
hadinova nuzhafya, kiinizhe prundji vunit vishuova, bazhiizhe ta glusharit kimana seti ta inunkaran
ta turpalzaa, idalán banadjinizhe iküitaleairit ta bazhiay anzgorikilisa, ta muit izmuit kimsiafós vunit
kulit anzona onyava. Kiinova ta tanshéd ta Savela fulatsyazha? Talshyavor. Rumbi eshkizhe
zardoova gleyaris iíd kimsiafit antsiisa giurya, fidiri ta turpalzaay saova pranmoriyavor. Bulukhit vey
zhomoit saova tikhodyavor. Deykumyava ha. Djurova naglirya makayavor. Myolit luntu vunandje
etarshyava. Shumeshu-ramu saova givanafarizhe, rozheynizhe pe ta pushtese
lokhyavor.
Djeyelizhe talemarizhe, takaya mabugyavor. Franarit vey murnnikhit aspál onyava. Eshkizhe ta sala
ta daova fulatsyana.

(*)

Nerdichú ta drunit vey ta lalivdrunit eatalea ta stabeykhit chaipatinaova ta salafada Padján-Hadina
iküimaskatyaven. Vardiivit, seti ta difoavá, ta anzikilu, glushenovó anurivit taleaa ta khalesea ta

chaipatinese masinyava, kinzá anuvi tramilirit fereshú vey satú salaarit onyaven tsey. Ta standus
ta djemarit rumbiaspalchaa ta yavaspala zhirashyava khaá vey ta Dor dralizhe vey djeyelizhe
salaavit onyaror. Ta forizhe prevarit ketásh ta kimana seti ta inunkaran ta turpalzaa afakisizhe
glushyava vey vunova shtasalaafya khiyefyava. Halanís gilirisit harkáz – minazit harkáz, eaisit vey
kimsiit vey lametidzit, rumbi franarit vey razhgeyrit aspalan, onyava.

Padján ta sonsaese sait salafada teynimishyavor vey djurova anazayavor. Ta ekhova ta
muuridenarun, branivit izá mu ta zhnivbirit zavachekiena, dinilulyavor. Ta ekhova pe sait fergolese
felyavor vey tretiizhe silyisova ta misullafiit balga lulyavor. Iíd vunit brivit muuridit amborinen
onyava. Tretiizhe vunit shagál grishtazarideynifyava ash. Ta misgidarit aspál halán djufliit onyana.
Zhirí idá [74] ta miara vuna onyava. Murnizhe resh sait ushorey mashrá vunit inudzevosan dini
Gashanan mudjazavachyaror. Resh iidey zechoizhe ralyivor. Ta estalsál dini Tamelunan produizhe
keylimisharit onyava – rez-produizhe. Ta mundroú Staranay udj Tamelunan dlunavit ra-onyaven
vey rahait khordiit aatmaka – zhirí rahait karit nalova sheri khordiit veykalín Padjanese dafarivit
onyava.

Izmuizhe onyava u ta skaestalovó giuryavor. Krazhni chadizhe vutova giuryavor. Ruzay
shasmeytlanit samyavor. Malachit vey shprunit onyavor. Arvemyavor. Ruzay vunit ushór sagmeit
vey palanait onyavor. Kesh hatá ta meytlanova sait muit suese, kari ta Amrutit ayfanaley, lialyanor?
Vochadit Amrutit darú, dini ta abaan beneynyaven, tashi u sait lutarova vey meytlanova sait
dralizhe ralivit muizhe vananivit kurudjese klanadafarya. Djufi-bolo, vunit ushór rahait
daniviskirenova sheri sait yazhpabasín dafaryavor. Beylatsyara u meymya vunit meytlanovó
disuandjenovó klanadafarya ra-vemyavor. Seti iidan ta Dor brekizhe vuzhniirit onyavor secha ratá
sheri djurey rabonduizhe eypyanor. Kesh misgidya cheykopyanor u sait ushór beneynyator?

(~*~)

Ta kepesit ketásh ta sonsaginiza teynyava u hapá ta dinimishova aatisarit onyava. Sait talshovó vey
mininova ta balga, zhirí resh ta tsorniey, inubranyavor. “Kadimyate!” disuyavor.

Girór, surit, nalit uvakilu, disuyavor, “Tas Dorkoey, shukhrám ta nalnobshetdiél ta Natunsavelay
Djol-Tsulaél.”

“Dinikadimyatel…” disuyavor.

Koaburivit shuvél dinimanaragyavel. Padján-Hadín vuyinova duneyyavor kiinizhe mu ta
virmustariena kinpá rayizhe kiinizhe nobshetarél ta Drukhese ta musavetay ta natunsata
zavachyavel. Surchailisa ta sanay bevlanuyavel. “Tas Zardorko Padján,” ta korumbienit sizdova
vunit mishtarata igüayavel, “Sobonenovó savelkoay Djol-Tsulaél lafiyaru.” Muku shta petukizhe
tansubarizhe, ta shuvél dlamyavel vey tanshedova klanadafaryavel. Pe veluzhizhe funduivit
dadinan ferivit onyava. Mashrá u iidova korunarit onyavel, Padján-Hadín zardobonduivit alaova pe
ta tsimavá ta malachit shuvela shunyavor, ba zhirí idaova togyavor. Iidova tashiizhe foliavit
onyavor, ranti ta tsunturova kuteyravit onyavel. Prundji, dralpilaivit vakhtova dini [75] sait
gomtaronan foliyavor. Iíd vunese zhigutafyava kinlán franarizhe onyava zi u losh pesheley ogavit

onyavor. Daeshkizhe, ta menlapisunavú djamó ta lafian onyaren ruzay eshkizhe lapisunavit shandi
ra-onyavel. Inu iíd talshiena saova brugafyavor vey ta tsorniiizit estalesea shtakadimyavor. Kesh
shey iidova dini vunit vishuan yibyavel mashrá u dini saan silivit onyavor. Pevshiya khiyefyavor.

“Sonyaru, Shuvelkoey. Bashova teyniaatyazhu kashá
imfayit disuova tanshedilu masinya
tunkiyazhu. Mishyate say.” Trichizhe dini vuyinit chaesea zumyavor, sait vakhtova ra-megtavilya
teyzalarizhe. Meymizhe veykalyavor u iíd dralit tanto onyara ta asulova shtapemoriya onyava, var
sundjit izá, rumbi sait harkazit salaan, tansubarit onyavor tsey. “Koit Shatardjaese shuba
shtamishya cheykopyaru, Dorkoey, ruzay kashá hait hegilu bashese zhirashya makayaru, zhoyese
teyniaatya santiyate ra.” Ta dor vuyinese ordarizhe zumyavor. Kiinit nalnobshetdiél vuyín! Ruzay
kesh krazhiizhe naglirarit onyavor? Haku ta ganaken arshprunit u ta faz onyara, vey eéy kiinit
ganakenovó ankalinya makayaror! Frelizhe iidaris, talshyavor. “Sonyaru, shuvelkoey, mishyate
say.” Shasadalit djatyi khiyefyavor, secha shonya mabugyavor dzea. Ta shuvél, rezizhe
bevlanuarizhe, fidiri ta faday vugmishyavel, ruzay ratashi u mu antriit tsayaalaova klanadafarya. Ta
mishtaratova iíd shuvela khitaya cheykopyaru, Padján-Hadín saese talshyavor.

Ta tanshedova dini sait pantait madjavá forhiarizhe tebyavor. Ta sat’savum ta nalzeyshova ta
Natunsavela ra-fulatsyava. Hait nobshetenova ta Siarit Musaveta shas ta nalit daldeait vey siarit
Zeyshey ta Natunsavekarun ta Dzaleybit Musaveta Tameluna ratá kamizavit onyavor. Ta zhomó
dini vunit zakhese vey ta urzúd dini vunit gomesea zadinikosoriyaven. Otsinkirit tinót ratsit
vuzhienova dini vunit nikhese spoyyava. Iíd zhomoova inubrugafya cheykopyaru, talshyavor. Ta
mishbat idarit ra-onyava ruzay ta batmorá nasyi cheykopyara. Djol-Tsulaél rakulizhe kalalit
onyavel, iidova ishyavor, ruzay van praykonit chilinit vey tamagizhe radakeshkit sobona eshkizhe
onyanel. Ta [76] omoit ramemuchiivit hoszeyzhova prisyavor. Kimsi-rimsi, ta dadín tlantloryava. Ta
shprunit ferteynú ta Veyshela, ta tesedit chendjferova igüaarizhe, zarlansilaviit vey djolit pe ta
rumelan onyaven. Feryavel:

Blidunit Zardór ta Amrúttanarun,18 Padján-Hadinko, Miara, Varem vey Parem bashese vey
bashit Tuddjadkoese onyaten!

Dralishyira u seti prandan ta tsirarun ta kulit untár zhanyira.Ta Starantanú mogova tetilu
mafayyaren vey shey Otrinit Ebonú vutit19 shprunilisa kulabiyonizhe muifya cheykopyaren
reshú iíd ebtetova inukiponyati.

Ta Darska Amrúta kulkalilu, mashrá franarit rapronirit sanukiravá, ta Rezit Mazhalova
Gashana ishi taykalyava ruzay ta etsipralit losheypú kiinovó losh ta Mayukeyley Starana
korunyaren mogese otorayovó fulatsyaren say.

18 Djol-Tsulaél retains unusual spellings, mots, lack of punctuation and idiosyncratic accent usage. It differs from
the usage of the author of the Seyrán and has been harmonized only where necessary for clarity.
19 Vutit: in modern Itlani this would be either savutit or sait using the third person reflexive possessive adjective.
Much of Djol-Tsulaél’s Itlani is idiosyncratic.

Bazhi shey iidan, Tuhíb-Tuúr, Malzhaldarór shey Gashantanarun vey Mantatuzotár Koit
Shatardjaa, tedjkorunenilisa shunyiror. Varvari iidey shey, ta imfayúd bashit ushora, orienté vers
Darór varemirit Amrúta, helistafyi makayara ra.

Ta Nuvna Gashana voiskemya cheykopyara. Ta pabasovó ta meydasharun Amrúta
urzafya rayakyari! Satór Zardór ta Darskaa Amrúta! Tashe Koit Shatardjaese
khakadimyate reshú bashit ushorese tuzotilisa zhirashyati.

Djasyira u murnizhe bashit loshón iíz dini Koit Shatardjaan halán ta zhirasharis
ushogyazha reshú bashit varemirit ushór, Tas Darór Dafár-Madj, upeneyitor sheri ta
lanyuit mishbatey kiinova kelekyavor. Eshkizhe khaá u Tuhíb-Tuúr savunit urafeyit [77]
pabasovó trevkonyaror vey iidovó taykalyaru ra! Dralu ta Darorese, dralu ta rozhese
Amrúta, reshú ta kulit Itlán ta etalunese kumpezyita, odurebilu aatisyaru u ta Satapit
Shatardjaese kadimyate reshú losh bashit ushorey satapeypyate.

Eshkizhe krazhni ratraizhe ra-onyara u ta [mododovó murbiyati]20 idapaarun kinpaú ralán
ta varemaris ba ta paremaris ta Amrútit meytlana lafiyaren. Rezya makayazhi murnizhe
ranti ta krioru vey ta yazh ta Darskaa kulimfayit onyazha.

Bashit Ayzanél21 vey Manukanavár,
Satél Natunsavél Djol-Tsulaél

Padján-Hadín ta tashedova minku odeshyavor, djurit ikshenit, rimsiit tlantlorova mashraizhe
giurarizhe. Djeyelizhe talsharizhe, ta odeshivit tanshedova dudj ta flenavá sait geytuit madja
turasyavor. Korunandjit cheykopovó dini Tamelunan, mashrá ta inuonan sait ushora lafiyavor, vey
kashá Gashanese lilinizhe khabranyanor krati, helistizhe sait ebonese teynyana u ba hait
rakorshunivit teyrádj vananyira ba tamagizhe krilovó sheri hait gidanit fesahaney djorstamit
odeshlindiena fulatsyana. Helistizhe, iíd prundji ta etikhovó sait ushora tikhodafyana vey kiinit
motova sheri sait teynikadimey vunese ushogya makayanor? Djamó shey iidan, ta disuváv ta
Staranit Tadrandararun gazaryi cheykopyara. Loshkadím ta Amrutit darora losh vunit kurudjorey,
ta Zardór, loshizhe losh ta Amrutit Natunsaveley, losh shey ta Talnarín vey Drukhey ta Gashanit
Mazhaldarora, tikhodovó ta flakosha dazhini ta Starantanavá medjyana vey ta Ebrentanovó,
varlezemtanú Amruta, helistizhe zhomoafyana. Iíd eshkizhe ta estalovó ardjamafyana mudja haova
zhirashya. Daeshkizhe prundji vutruvú sheri ta Djanarit vey ta Runskait neygumín djatyiren vey
kiinit vavovó disuizhe shey iidese korunyanen vut rapá sebizhe vislikapiya makayana. Pashni
raheslaizhe onyana, vey rayibizhe khaá, u shey ta narú Amruta munka ta skaan peltantoizhe
onyaten. Iíd udjatizhe voheslaunit onyana vey takbilyi dalí makayana.

Padján veykalyavor u iíd ta tanto resh ta meymulkit vavosey kulizhe ra-onyava. Halanís ta tantoaris
misgidya veykalyavor resh arnukmenit tantoova igüaya. Ta Natunsavelova dral-pilaarizhe, ishyavor
u kashá shuba ra-disuyavu, shasradit onifyanel vey shas vunit disuova misgidya shtakiharyanel.

20 Illegible.
21 In standard modern Itlani: ayzandiél.

Eshkizhe, idatá [78] vuyinit harvolova ardralizhe taatoya makayanor. Helistyavor u iíd chadizhe
misgidalit onyana. Ta tanshedova pe surit labamese hatrini sait pushtan ksevfelyavor vey ta faday
tretiizhe zabranyavor – djeyelizhe talsharizhe.

PRON PADJÁN-HADINA

Yakinún tashi zhoyan tavilyira vey keleken misgidyara
Mu hazova rekhtayya cheykopyazhu kul-zakhilu.
Shunyaru ruzay dayaru ra, dayya ra-vemyaru.
Ta Kelekenova kashá eshkizhe anlatyanu.

Zhoyit ram zhoyova ta vulese zhoyit untara tuzhanyara
Ruzay djurova neygumya ra-abiyonyaru. Ta imfáy zhoyova daryara.
Ta shagál ra-savukyazha u samarizhe damotagyatu
Zhoyit nikh lugyara. Kesh dini ta brasan zhoya bishmurnyatu?

Secha ta shon vanguyazha, ta ramilisa zhoyit kulit ona dzevyazhu
Ta Yakinunese kiinova zhoyese lahadafyava ta Kulún.
Ta rambát idaryara ra, ta shagál stanyara dini ta duruman
Ruzay manukanavyazhen Uramún vey ta kalún….

[79] SIPÁL MAKMÚ

“DJOL-TSULAÉL HATÁ TIKHODYAVEL U TA ZARDÓR LAN VESIT LAN VUNIT USHÓR
ONYAROR.”

Djol-Tsulaél hatá tikhodyavel u ta Zardór lan vesit lan vunit ushór onyaror. Idá vunova dzatár
babaneshkafyava. Tashi vuyinit stronurivit menbatifan Koit Shatardjaese ta estalú hemitsizhe
keylimisharit onyaven vey tikhodya mabugyavel zhe u ta tanto resh maey vey arpristiafosey ta
pabasarun onyava dzea. Helistizhe, ta tanto veykalatsit vavosa tsorni-sáy onyara reshú shey
franarizhe salashunivit, dralizhe fidiritalshivit estalú mabugafyiten. Ruzay, gazhonyi dini Koit
Shatardjaan anám vuyinit mabugvanit pabasa ra-onyava.

Togya ra-makayaru u iíz dini Koit Shatardjaan ovattebirit onyaru, dini ta shartardjaan ta
shastelyusuda-sá, talshyavel. Tuhíb-Tuurova dlekeshya cheykopyaru. Ta Zardór ta madj onyazhor
kiinilu vunova ukipyazhu. Dafár-Madj ta ram onyazhor kiinilu kasoriizhe zakeyliyazhu. Zarzari vut
odeshlindiivizhe dini ta khalokhan ta Mantatuzotarora, ta kerú mashrá aulavá tlimoyyazhen vey
zhoyit mishbat ta Runese vey ta Nalaküayese shaskusagafivit onyazha. Izá ta Korunotovó ta
Meytlana ta Talmenshunekiena tilyazhu vey vutova resh ta Valmetunova Tameluna bazhiafya
igüayazhu.

Kashembait vedisdus pe ta sonsaan vuyinova ta tsorniit fazaraese khamalidilu shtafulatsyava.
“Dinikadimyate dralkamizirit kiara, vey defasanyate.” Sait oytesedit Itlanit sholigüailu disuyavel, orienté vers
adunit sabutova ayzanivit Rozh-Shpilavay ta ebesea tashi aulchovodavá, igüaarizhe. Ta sonsaródj,
vuyinit uvakese disuvavarizhe, savavizhe kachyiva.

“Savelkoey, kashá eypya makayanu…” Djol-Tsulaelese kadimyaven uvak kiinova rayizhe djatavit
onyavel vey vishu kiinova dralizhe pilayavel. Ta kadimavór Indurandiór Nikhád onyavor. Djol-
Tsulaél franarvesinilu santiyavel, [80] vuyinit shafesit, iirit flenesea kezumarizhe. “Pakoey,
eypyate.” Mukushtá, pashni tesedizhe disuyavel. Mashrá makavá chovodarun aulainen, varvari ta
vlorsildjey ta zarideyna dini ta Givanunan vey djurit divayzaavá, ta ayfanen vey ta tunkien pe
Itlanan tebyiven u shey kiaraú alavanit vey dralkadimavit verolyina. Haslazkuilu, Djol-Tsulaél
ishyavel u vuyinit tseynakeylese keylilugyana lan-lan chadit marfanovó vey varlezemtanovó dini
Gashanan dakya makhá u sait pabasú araurit vey sait mustenú arsizdivit onifyaten. Layso vunit
genbonotilu vey vunit küeylonilu pa travetisya makayana u iidpá peshór gidanit chilinuda onyaror.
Vuyinit franarit hatrinúd losh ta Drukhey dini Tamelunan vey vuyinit dagamit dyonós dini djurit
nalyunit estalavá (vey diniskait vey munkaskait) sheri djurit estalín draltilavit vey sheri djurit
emdalín dralpilaarit, vuyinova branyaven. “Kadimyate, tashe djanubifyate.”

“Kakonalit Satelkoey, bashova shunya muku shta shunya dralyara khaá. Ta Rezit Mazhalese
azburizhe ta aata Tuhib-Tuura shtakadimavit onyaru, resh ta losheypovó dazhem mogit nalyunavá
djonya. Ruvyira u kiinizhe zhoyit takaraniél, iíz dini Gashanan, secha armantait lutara, igriizhe
stalyive vey u ta losheypovó dyonyazhe prundji bash. Zhoyit zakh ruvyana.”

Ta Savél ta indurandiorova djatya afakyavel vuyinit podavova armantait lutara grimya, var vuyinese
gidanizhe tekenyava u pa vuyinova kiinizhe tumpi dazhemeypit buyukarél ta Drukha Dafár-Madja
talshyana. Djol-Tsulaél rayibeshkizhe talemyavel. “Helistizhe yibishyare, Indurandiorey, u zhoyit
farish iíz natunizhe talmenhazit onyazha,” disuyavel. Ta gadanú, kiinizhe vovudit tarshanto, dini
vuyinit dafonan tsomlayaven. Nikhak vuyina ta tunkiova tikhodyava hait menkorova inupirya u
dagamizhe havaivit dini ta nalyunit estalavá onyanel, reshú zumatsit cha vuyinese ra-ordarifyata.
Nikhak vuyina gorduya brasyava u dini iíd nalyunit givanizherese, idalán inunizhe ta gilukhbiriena
ta Amrutit meytlana vey avona, rabrevizhe vey shaspotrokizhe lyebivit onyavel. Djasyavel u kozhá
sarmus inu iíd gidanit nashtunay tayamalya zhanyina kashará vuyinit pabasovó ta djemariskemese
ekhdatya makayatel. Piti sheyan, kulizhe kauskuchait samya cheykopyaru, talshyavel. Zhoyit
mishbatova fidiri iíd galdisunzelay imfayizhe vey iskemizhe sulya cheykopyaru. Bezatsit upeneyilu
bishyavel, [81] “Pe ta Saveksalese Talór-Shirela ra-lokhyara dini ta estalesea ta nalyuna saova
havaya.” Ta disu Djol-Tsulaela niminoltoizhe sevolivit onyava. Kinzá ksevyara iíd shasgomón ishya
cheykopyaru, talshyavel. Ta murnit khilú kiinovó arirebulya u shasavtuit shuvekú, orienté vers
shasvesamadjatit vey shasfelorait bandjifavit dazhemeydiú vey buyukarú onyaren.

“Daivizhe, Kakonalelkoey,” Nikhád disuyavor, “ruzay ta tantoú menbatifyaren. Garunilu, togya
zamabugyaru u murnizhe Maún iíd voynova fidiri mogit turturegiena kulizhe slintyazha vey mogit
tutatarit zakhovó oygidanit otrinudese fidiribranyazha. Murnizhe ta tsirtsirilu ta daldea ivarifyara.
Ruzay kinpá iíd tsirunova olutyazha vey ta vornunova ta lutuglimafdia lonevyazha?”

“Bashova krazhni otrinit tikhodyare zhoyese iidizhe eypya, Indurandiorey, secha ruvyanu u
chadpaú onyaren kinpaú ta izmuova dini bashit gadanavá zhanyanen.” Djol-Tsulaél kurmozova
igüayavel iíd beneynafit mushyeniovó nakeyizhe iverya. Vochadit varemova paremova resh
khiliney kiinizhe Nikhád lafiyavel ruzay chonyavel u lipalpraykonit onya makayaror tsey. Eshkizhe
ta faralit tuzhanovó vey flegesovó, rapilairit vuyinese, lafiyaror. Samalidilu, layso saese gorduyavel
u iíd shasgomón onyara kinpaeylo ksevya makayarel.

Nikhád rakulizhe helistyavor kinzá ta Natunsavél dini shey iidan oeyavel, bolo, ra-dazhikya kulit
vonlu onyana. Ta dazhikilu, kulit untár dakizhit onyana. “Zhoyit tuzhanú losh Gashanit
skavaremarín, kiinizhe losh idapaín dini Amrutan, zhoyova upeneyyaven u, tsorni ar u hatá tashi
Maún tunkiyira. Nagliryavu u bashit zakh iidova prundji yibishyava. Snehaku bashit alavaneynit
mishtarat zhoyit versidjese kadimyava.”

Ta Natunsavelese talshya isteryava u sait mayíg djamó ta khalavá Amruta, dralpilairit onyava.
Kiinizhe ta Mantaushél ta Shuvekarun Talór-Shirela iíd malidyava ra, ruzay u vuyinit mishtarat dini
ta etsipralit nalyundiit kavisuavá grimyiva pashuni vuyinese isteryava. Arkerlatsagya veykalyavel.
Eshkizhe hait heg djamó vuyinit tsorniit flegesavá vuyinit tseynakeylova maldjaya onyava.
Helistizhe, kurmozya cheykopyavel sait emdalit pabasovó vey etsipralit amustenovó hait tabit
djakese ba shashuvit shagalese ra- vobonduya, bolo, Djol-Tsulaél saova evanimugivit zhanyavel.
Franarit tanto onyava ziranti togyavel u hapá vuyinese zhirashyana. Arkhitaya cheykopyarel.
“Nikhadkoey, kiín sheri iíd skavaremarín, sheri kinpaín eypyare? Kiinit amustenovó vey pabasovó
zakhtebyaren vey dini kiinit sakafisaan bashit nikhú vey shagalú etiyolyaren?”

[82] Dini ta vishuese Nikhada zaumyavel. Kiinizhe ishi, bari raneymeyrit onyava. Ta Natunsavelese
yarakanizhe vugchaurosyavor.

“Kakonalelkoey, bashese arruvya nalsavukivit onyaru ruzay hait oderzhova sheri bashit harvoley
vey helistafenisova sheri bashit enhaley ta mishbatese ta maa kordakya cheykopyaru.” Djol-Tsulaél
vunese akalatsizhe zumyavel. Ta djemarit vanovó vunit talshosa vey eyposa damakaya tyzalyavel.
Vochadizhe zhanyavel. Hatrinit seyransizdit labamisese, mlodjurivit randalafiit daldeait iveytsay,
teyniramyavel, pe kiinan stabeykhit azurivit beyléysh talkorunit sitivendrindaa zhanyiva. Gidanit
mavdonilu vey krazhniafivit rimsiudilu ta khaneyguma, tsaya ta mishbatovó ta talshosa vey ta
drimaluda iverya, djurova anazayavel vey tretiizhe tamagit pashni arkilikit vey ramemuchiivit, diniit
sukisova fidirlulyavel. Prundji iidova anazayavel. Dini djuran, shivanit flenseyranís.

“Iíd ta flenseyranís ta Shirit Shishaa, dafarivit ta Mantaushese rumbi pait kelekifan iíd mantaimroyit
anaese ta Muifavit Musavetú Itlana onyara.” Ta flenseyranisova ta chaesea Nikhada tebyavel.
Secha dini ta sizdan shishaa, djurit vis luurit vey kulizhe shas hait sparitaleney ba mudjateyney
onyava. Pe vuyinit flenese djurova shumafyavel. Lilinizhe, ta luurit asalit vis ta flenseyranisa
standjirya khamabugyava vey tamagit sizdese mayi. Rumbi tumpi anuvi taakavá, ta emdalit,
huvonivit brestéyn Djol-Tsulaela pe djuran emdilesyava. Imruizhe, ta flenseyranís hait rapilaivit
makailu naryiva. Djol-Tsulaél ta vishuurenova Nikhada foliyavel. Fechen ta vodaaris vey ta
katsalaris onyava. Netelya sarelyavel, “Ta flenseyranís nisalyi makayara risdoizhe ta trevkonaray,
kinpaese imrozilu vey makailu brovivit onyava. Iíd flenseyranisova, kiinizhe kirtéyn zhoyit varzena
ta Trelese ta Mauna, lulyate. Layso ranisalivit, ta flenseyranís duneyeshkit onyara. Kulkendiit
onyara. Iíd frelit fidj onya cheykopyana idapaesea kinpaovó upeneyya khiyefyazhe. Bashit ishova
sheri tseynakeylín vey pabasín zhoyese ruvyate vey bashese oderzhyaru u gidanit zhirashún bashit
trelese
inululyavel. Pristiizhe, ta teyn pe djuran khanusyava vwey muku shta ta flenseyranís luurit vey
shassparitalenit onyava. Murnizhe ta sizd ta shishaa samyava. Shta, ta vishu Nikhada ta malidova
vimeryava. “Dini etovunit [83] plasdusan,” Djol-Tsulaél netelyavel, “ta mudjatéyn pe ta
flenseyranisan dishtilu teradyina, secha ranisaleshkit samyana.” Sait tugeyit madjova
keylimaldjayavel vey ta flenseyranisova dini ta madjgolese Nikhada felyavel. Sait flenovó piti djuran
loshodeshyavel. “Kesh iíd frelyazha bashese vey bashit loshekesea upeneyya, blidit Indurandiór?”