Filosofia neo-confuciana “Neo-confucianesimo” è il nome comunemente applicato alla rinascita dei vari filoni della filosofia e della cultura politica confuciana che ebbe inizio a metà del IX secolo e raggiunse nuovi livelli di creatività intellettuale e sociale nell’XI secolo in la dinastia Song settentrionale. La prima fase della rinascita della tradizione confuciana fu completata dal grande filosofo Zhu

Ismaili Philosophy Ismailism belongs to the Shi‘a main stream of Islam. Recent scholarship, based on a more judicious analysis of primary sources, has shown how Ismaili thought was in constant interaction with and to a certain extent influenced well-known currents of Islamic philosophy, teologia, and mysticism. Shi‘i and Ismaili philosophy use ta’wil as a tool of interpretation of scripture. This Qur’anic term connotes going back

Margaret Cavendish (1623-1673) Margaret Lucas Cavendish, the Duchess of Newcastle, was a philosopher, poeta, playwright and essayist. Her philosophical writings were concerned mostly with issues of metaphysics and natural philosophy, but also extended to social and political concerns. Like Hobbes and Descartes, she rejected what she took to be the occult explanations of the Scholastics. Against Descartes, Tuttavia, she rejected dualism and incorporeal substance of

James Frederick Ferrier (1808—1864) James Frederick Ferrier was a mid-nineteenth-century Scottish metaphysician who developed the first post-Hegelian system of idealism in Britain. Unlike the British Idealists in the latter half of the nineteenth century, he was neither a Kantian nor a Hegelian. Invece, he largely develops his idealist metaphysics via his defense of Berkeley and through his rejection of Thomas Reid’s philosophy of common sense.