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Phenomenology and Time-Consciousness Edmund Husserl, founder of the phenomenological movement, employs the term “phenomenology” in its etymological sense as the activity of giving an account (logos) of the way things appear (phainomenon). Quindi, a phenomenology of time attempts to account for the way things appear to us as temporal or how we experience time. Phenomenology offers neither metaphysical speculation about time’s relation to motion (COME
Michel Foucault: Feminism Poststructuralism and contemporary feminism have emerged as two of the most influential political and cultural movements of the late twentieth century. The recent alliance between them has been marked by an especially lively engagement with the work of French philosopher Michel Foucault. Although Foucault makes few references to women or to the issue of gender in his writings, his treatment of the
Aztec Philosophy Conquest-era Aztecs conceived philosophy in essentially pragmatic terms. The raison d’etre of philosophical inquiry was to provide humans with practicable answers to what Aztecs identified as the defining question of human existence: How can we maintain our balance while walking upon the slippery earth? Aztec philosophers addressed this question against an assumed metaphysics which held that the cosmos and its human inhabitants are
Top 10 and Top 100 Desired Articles Below are two lists, one of the top 10 and the other of the top 100 articles that we would like to publish. For more suggestions of articles you might write, see the list: Desired articles for each area of philosophy. Philosophy faculty members from any country are welcome to propose writing on these topics or on a
Frege’s Problem: Referential Opacity The problem of referential opacity is to explain why a certain inference rule of classical logic sometimes produces invalid-seeming inferences when applied to ascriptions of mental states. The rule concerns substitution of terms for the same object, and here is one of the controversial examples. It involves the mental states of Lois Lane, who believes that Superman can fly. Tuttavia, Lei
Filosofia americana sulla natura selvaggia La natura selvaggia è stata definita in diversi modi, ma soprattutto nel Wilderness Act del 1964, che la descrive “in contrapposizione a quelle aree dove l’uomo e le sue stesse opere dominano il paesaggio… come un’area dove la terra e la sua comunità di vita sono svincolate dall’uomo, dove l’uomo stesso è un visitatore che non rimane”. L'idea di natura selvaggia