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Filosofia cinese: Panoramica degli argomenti Se si può dire che la filosofia cinese abbia avuto inizio intorno al 2000 a.C., rappresenta quindi il più lungo patrimonio continuo di riflessione filosofica. Cercare di citare ogni filosofo o ogni pensatore significativo non è possibile. Questo articolo è altamente selettivo scegliendo i filosofi secondo due principi fondamentali: (1) Coloro che sono i più rappresentativi dei contributi chiave della Cina
Zhou Dunyi (Chou Tun-i, 1017-1073) Zhou Dunyi (sometimes romanized as Chou Tun-i and also known by his posthumous name, Zhou Lianxi) has long been highly esteemed by Chinese thinkers. He is considered one of the first “Neo-Confucians,” a group of thinkers who draw heavily on Buddhist and Daoist metaphysics to articulate a comprehensive, Confucian religious philosophy. This article begins with a brief look at Zhou’s
Hipparchia (fl. 300 B.C.E.) Hipparchia is notable for being one of the few women philosophers of Ancient Greece. Drawn to the doctrines and the self-imposed hardships of the Cynic lifestyle, Hipparchia lived in poverty with her husband, Crates the Cynic. While no existing writings are directly attributed to Hipparchia, recorded anecdotal accounts emphasize both her direct, Cynic rhetoric and her nonconformity to traditional gendered roles.
Autonomia: Normative Autonomy is variously rendered as self-law, self-government, self-rule, or self-determination. The concept first came into prominence in ancient Greece (from the Greek auto-nomos), where it characterized city states that were self governing. Only later–during the European Enlightenment–did autonomy come to be widely understood as a property of persons. Today the concept is used in both senses, although most contemporary philosophers deal with autonomy
Charles Hartshorne: Dipolar Theism From the beginning to the end of his career Charles Hartshorne maintained that the idea that “God is love” was his guiding intuition in philosophy. This “intuition” presupposes both that there is a divine reality and that that reality answers to some positive description of being a loving God. This article focuses on the latter issue, vale a dire, Hartshorne’s concept of God.
Marie Le Jars de Gournay (1565-1645) A close friend and editor of Montaigne, Marie Le Jars de Gournay is best known for her proto-feminist essays defending equality between the sexes. Her unusual lifestyle as a single woman attempting to earn her living through writing matched her theoretical argument on the right of equal access of women and men to education and public offices. Gournay’s extensive