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Personalism Personalism is any philosophy that considers personality the supreme value and the key to the measuring of reality. Its American form took root in the late nineteenth century, flowered in the twentieth century, and continues its life in the twenty-first century. Noch, those roots can be traced to Europe and back through Western philosophy to the Mediterranean basin. Aber, Personalism did not originate exclusively in
Scotus: Knowledge of God Any discussion of John Duns Scotus (1266—1308) on our knowledge of God has to be a discussion of Scotus’s thesis that we have concepts univocal to God and creatures. By this, Scotus means that some one idea can equally represent both God and other types of things. This is striking even to modern ears and was perhaps more so for Scotus’s
Relational Models Theory Relational Models Theory is a theory in cognitive anthropology positing a biologically innate set of elementary mental models and a generative computational system operating upon those models. The computational system produces compound models, using the elementary models as a kind of lexicon. The resulting set of models is used in understanding, motivating, and evaluating social relationships and social structures. The elementary models
Chinesische Philosophie: Überblick über die Geschichte Bis zur modernen Periode des westlichen Einflusses auf die chinesische Kultur gab es keine Bemühungen, eine umfassende Geschichte der chinesischen Philosophie zu schreiben. Das soll nicht heißen, dass chinesische Denker sich nicht gezielt mit Philosophen früherer oder zeitgenössischer Epochen beschäftigt hätten. Was uns als letztes Kapitel des Zhuangzi überliefert ist (CH. 33, Tian Xia „Unter
Skeptical Theism Skeptical theism is the view that God exists but that we should be skeptical of our ability to discern God’s reasons for acting or refraining from acting in any particular instance. Besonders, says the skeptical theist, we should not grant that our inability to think of a good reason for doing or allowing something is indicative of whether or not God might
Cheng Hao (Cheng Mingdao, 1032—1085) Cheng Hao, also known as Cheng Mingdao, was a pioneer of the neo-Confucian movement in the Song and Ming dynasties, which is often regarded as the second epoch of the development of Confucianism, with pre-Qin classical Confucianism as the first, and contemporary Confucianism as the third. If neo-Confucianism is to be understood as the learning of li (conventionally translated as