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René Girard (1923—2015) René Girard’s thought defies classification. He has written from the perspective of a wide variety of disciplines: Literary Criticism, Psychologie, Anthropology, Sociology, Geschichte, Biblical Hermeneutics and Theology. Although he rarely calls himself a philosopher, many philosophical implications can be derived from his work. Girard’s work is above all concerned with Philosophical Anthropology (das ist, ‘What is it to be human?'), and draws
Artificial Intelligence Artificial intelligence (KI) would be the possession of intelligence, or the exercise of thought, by machines such as computers. Philosophically, the main AI question is “Can there be such?" oder, as Alan Turing put it, “Can a machine think?” What makes this a philosophical and not just a scientific and technical question is the scientific recalcitrance of the concept of intelligence or thought
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Open Theism Open Theism is the thesis that, because God loves us and desires that we freely choose to reciprocate His love, He has made His knowledge of, and plans for, the future conditional upon our actions. Though omniscient, God does not know what we will freely do in the future. Though omnipotent, He has chosen to invite us to freely collaborate with Him in
Dai Zhen (Tai Chen, 1724—1777) Dai Zhen, also known as Dai Dongyuan (Tai Tung-yuan), was a philosopher and intellectual polymath believed by many to be the most important Confucian scholar of the Qing (Ch’ing) dynasty (1644-1911). He was also the foremost figure among the sophisticated new class of career academics who rose to prominence in the mid-Qing. A prominent critic of the Confucian orthodoxy of
Qualia Qualia are the subjective or qualitative properties of experiences. What it feels like, experientially, to see a red rose is different from what it feels like to see a yellow rose. Likewise for hearing a musical note played by a piano and hearing the same musical note played by a tuba. The qualia of these experiences are what give each of them its characteristic