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The Axiology of Theism The existential question about God asks whether God exists, but the axiology of theism addresses the question of what value-impact, wenn überhaupt, God’s existence does (or would) have on our world and its inhabitants. There are two prominent answers to the axiological question about God. Pro-theism is the view that God’s existence does (or would) add value to our world. Anti-theism,
Autonomy Autonomy is an individual’s capacity for self-determination or self-governance. Beyond that, it is a much-contested concept that comes up in a number of different arenas. Zum Beispiel, there is the folk concept of autonomy, which usually operates as an inchoate desire for freedom in some area of one’s life, and which may or may not be connected with the agent’s idea of the moral
Mou Zongsan (Mou Tsung-san) (1909–1995) Mou Zongsan (Mou Tsung-san) ist ein anspruchsvolles und systematisches Beispiel eines modernen chinesischen Philosophen. Ein chinesischer Nationalist, Sein Ziel war es, die traditionelle chinesische Philosophie durch eine Begegnung mit der westlichen neu zu beleben (und vor allem Deutsch) Philosophie zu verbessern und ihr in der Welt wieder Ansehen zu verschaffen. Besonders, er beschäftigte sich intensiv mit Immanuel Kants drei Kritiken und versuchte, diese aufzuzeigen, Tempo
American Enlightenment Thought Although there is no consensus about the exact span of time that corresponds to the American Enlightenment, it is safe to say that it occurred during the eighteenth century among thinkers in British North America and the early United States and was inspired by the ideas of the British and French Enlightenments. Based on the metaphor of bringing light to the Dark
The Meaning of Life: Contemporary Analytic Perspectives Depending on whom one asks, die Frage, “What is the meaning of life?” is either the most profound question of human existence or else nothing more than a nonsensical request built on conceptual confusion, much like, “What does the color red taste like?” or “What is heavier than the heaviest object?” Ask a non-philosopher, “What do philosophers discuss?”
Cheng Hao (Cheng Mingdao, 1032—1085) Cheng Hao, also known as Cheng Mingdao, was a pioneer of the neo-Confucian movement in the Song and Ming dynasties, which is often regarded as the second epoch of the development of Confucianism, with pre-Qin classical Confucianism as the first, and contemporary Confucianism as the third. If neo-Confucianism is to be understood as the learning of li (conventionally translated as