Seyrán ta Tainaa

Autor: James E. Hopkins

MS-Datum: 020.07.2022

FL-Datum: 12-01-2022

FL-Nummer: FL-000087-00

Zitat: Hopkins, James E. 2022. “Seyrán ta Tainaa.” FL-

000087-00, Fiat Lingua,
. Netz. 01. Dezember
2022.

Urheberrechte ©: © 2022 James E. Hopkins. Diese Arbeit ist

lizenziert unter einer Creative Commons Namensnennung-
NonCommercial-NoDerivs 3.0 Unportierte Lizenz.

http://creativecommons.org/licenses/by-nc-nd/3.0/

Fiat Lingua wird von der Language Creation Society produziert und gepflegt (LCS). Für mehr Informationen
über die LCS, Besuchen Sie http://www.conlang.org/

seyrAn @ tainaa
SEYRÁN TA TAINAA – ORIGINAL-ITLANI-VERSION
Romanisiert [8. August 2020]
Überarbeitet [20. Juli 2022]

© James E. Hopkins

ERSTER ENTWURF

PROLOG – HINWEISE FÜR DEN NICHT-ITLANI-LESER

Was folgt, ist der originale Itlani-Text, (in Realms-Somewhere-
Real)von Seyrán ta Tainaa, ins Englische übersetzt und veröffentlicht
als Circle of the Lantern im Jahr 2015. Die englische Version ist
erhältlich bei amazon.com.

Hier, in unserer Primär-Physischen-Realität, die Itlani-Sprache ist
soll eine gewisse Metaphysik verkörpern, poetisch, ästhetisch
Ideal völlig subjektiv gegenüber seinem Entdecker (James E.
Hopkins).

Dieses ästhetische Ideal der Itlani-Sprache kann wie folgt zusammengefasst werden:
folgt:

[Ich]

GRUNDLEGENDE ÄSTHETISCHE EIGENSCHAFTEN VON ITLANI

Eine Sprache von anerkanntem Wert, als Standard für Exzellenz dienen – traditionell,

ausdauernd, zeichnet sich durch schlichte Schnitte aus (schlau, tailliert, gut geschnitten) Linien, historisch

unvergesslich, authentisch, maßgeblich, uralt, Betonung des Gleichgewichts, Klarheit,

Mäßigung, Prinzip, und Stil. Einfachheit zeigen, Zurückhaltung, Anteil, und

Universalität.

Eine Sprache, die nicht explizite Andeutungen betont, Hinweise auf Dinge, die sind, oder waren

oder hätte sein können, Erinnerungen, Gefühle, Intuitionen. Anwendung der Philosophie und

Techniken des Impressionismus bis zur Sprachschöpfung: der Wunsch, das Flüchtige einzufangen,

sensorische Wirkung der Phonologie, Morphologie und Syntax, abstrakte Assoziationen; Die

momentan, schimmernde Eindrücke, die die sprachliche Struktur hinterlässt –

der „Ton und die Luft“ nach Tolkien (Heiratsvermittler), das manchmal ungenaue aber

wahrnehmbare Strukturmerkmale, die gelegentlich Grenzen und Unterscheidungen verwischen

(zum Beispiel die Klassifizierung von Itlani als „afroasiatische indogermanische Sprache“.

oder ein indo-semitischer Italo-Morph), und als eine Sprache, die das Optische einfängt und

auditive Wirkungen von Wort- und Satzformen, um eine bestimmte Atmosphäre zu vermitteln

resultierende Texte. Eine Sprache, die auf das Gewöhnliche anwendbar ist, auch alltägliche Themen

hinsichtlich der idealisierten höheren epischen Literatur. Eine Sprache, die die Mehrdeutigkeit des Stils umfasst

Wirkung und beständig gegen strenge Klassifizierung. Eine Sprache, die gewisse Eigenschaften besitzt

Absichtlich unpräzise Strukturen und Stile, die es Lesern und Hörern überlassen, Emotionen hervorzurufen

zwischen den Zeilen. Eine Sprache, die in Realms-Somewhere-Real subjektiv real ist

(RSR) und trotzig gegenüber der primären physischen Realität der realen Welt (PPR) Standards. Ein

Sprache umfasst die Abhängigkeit von sensorischen und emotionalen Reaktionen. Eine Sprache

wo hervorgerufene Gefühle und Reaktionen im Mittelpunkt stehen. Eine Sprache, die einen breiten Pinsel verwendet

Klang- und Bedeutungsstrukturen, die eine breite Perspektive erfordern, im Gegensatz zu a

Fixierung auf streng nuancierte Details.

Eine Sprache, in der Emotionen im Vordergrund stehen, Betonung des Flusses der Kraft

Gefühle, die der Entdecker/Sprachschöpfer zu einem neuen Kunstwerk formt

durch Dokumentation und Präsentation. Imagination oder innere Vision ist die Quelle

des Kunstwerks, Abhängigkeit von künstlerischer Inspiration und völliges Fehlen davon

Eingriffe durch künstlich oder von außen auferlegte Regeln, Einstimmung auf die

mystische oder metaphysische „Winde“ (daher) – Empfangen der Visionen (erstes Mal,

sprechende Maschine), Zugriff auf genetische Erinnerungen, die in Archetypen kodiert sind, Sein

metaphysisch über den eigenen Geist hinaus transportiert, um Zugang zu Realms-Somewhere zu erhalten-

Real. Mehr oder weniger passive unfreiwillige Inspirationsaufnahme ohne „vollständige“

Verständnis, mystisch, metaphysisch, RSR-inspirierter Zustand der Empfänglichkeit, geprägt von

das Herz, Geist und Seele des Künstlers (Entdecker / Conlanger). Eine Sprache also

basierend auf ungewollt, unkontrolliert, unwiderstehlicher Input – dokumentieren, was empfangen wird

(zhanivit shol – Sprache wie gefunden) mit so wenig persönlicher Manipulation wie möglich.

Eine Sprache, deren Quelle sowohl geheimnisvoll als auch zugänglich ist, und universell ganzheitlich

(Shey-Mu).

Eine Sprache, die stilvoll ist (elegant, anspruchsvoll, sauber, zuversichtlich), anmutig,

geschmackvoll, anspruchsvoll, raffiniert, würdevoll, kultiviert, ausgezeichnet, klassisch, schlau,

modisch, modisch, anständig, Schön, künstlerisch, ästhetisch, schön; charmant,

poliert, höflich, urban, kultiviert, luxuriös, üppig, opulent, großartig, Plüsch,

exquisit, sauber, einfach, Wirksam. Prägnanter, Ich sehe die Itlani-Sprache als

luxuriös und reichhaltig auf zurückhaltende Weise, einschließlich Einfachheit und Konsistenz von

Design, würdevolle Gnade, und zurückhaltende Schönheit des Stils.

[Ich]

Jetzt klar, Diese Charakterisierung des Bewusstseinsstroms ist
ehrgeizig, reich, vielschichtig, nicht technisch, unwissenschaftlich, und
an vielen Stellen, erstaunlich widersprüchlich. Dennoch, An
die Itlani, alles davon, im Ton, Struktur, und Geschichte, Ist
verkörpert in ihrem Planetenepos Seyrán ta Tainaa (Kreis der
Laterne).

SEYRÁN DER BRUDER

1Seyrán ta Tainaa ist ein fünftausend Jahre alter italienischer historischer Roman von Tsiasuk-

Pron, Erstveröffentlichung im Jahr 10 YU. Es gilt als das größte Werk der italienischen Literatur

und Itláns Planetenepos.1 In seiner englischen Übersetzung ist es als Circle of the bekannt

Laterne.

2Beginnt ungefähr im Jahr 3 BU und endet im Jahr 1 YU2

zeichnet die Abenteuer von Tsiasuk-Pron auf (damals bekannt als Tsirtsír-Ram) und das

Lady Pulán-Shuv, die Zauberin von Djanár. Das Hauptthema des Buches ist

Krieg der Starani-Verletzung und schließlich die Schaffung von Frieden auf dem Planeten

Itlan.

3Der Text befasst sich mit den Rollen des Krieges, Frieden, Prophezeiung, institutionelle Religion,

wilde Magie, Intuition und ihre Verbindung mit und ihre Wirkung auf die Politik. Das Wichtigste

Der rote Faden der Geschichte betrifft den Jungen, Tsirtsír-Ram, WHO, im Wesentlichen eine Waise

durch das Verlassen seines Vaters Mishár-Chan und den Tod seiner Mutter

Giván-An, folgt impulsiv einer mysteriösen Djanari-Königin auf ihrer Suche nach Frieden

und ein Ende des Krieges, der durch die Starani-Verletzung herbeigeführt wurde. Der Seyrán ist geschrieben

in Verssprache (lirprazhen), eine Form der Prosa mit gelegentlichen Zusätzen von Poesie

von den Charakteren komponiert.

TEXT

4Das originale handgeschriebene Manuskript in Kursivschrift ist erhalten und wurde lange Zeit aufbewahrt

im Archiv des Tikari Institute for Itlani Language and Culture (TILIC). Der

Buch wohnt jetzt in der italienischen Hauptstadt, Shisha-Bar, im Hauptquartier von

Institut von Itlán (Istonza Itlana). Aufgrund ihres heiligen Charakters ist die Itlani-Sprache

1 In Italien: eylbrediit lirprazhen.
2 BU – Vor der Vereinigung; YU – Jahr der Vereinigung.

ist im Laufe der Jahrhunderte und aus diesem Grund sehr resistent gegenüber Veränderungen geblieben

Das Original kann von modernen Itlani problemlos gelesen werden.

5Der Text selbst ist so aufgebaut, dass er die itlanische Erzählkunst voll ausnutzt

Techniken. Alliteration, Konsonanz, Wiederholungen und Wortspiele sind üblich

im gesamten Text. Das Buch wurde in einem epischen Stil geschrieben, Einsatz erhöhter und

heroische Sprachmuster, die bei heutigen Itlani-Sprechern nicht mehr so ​​häufig anzutreffen sind.

6Bei jeder Diskrepanz zwischen dem ursprünglichen Itlani-Text und dem Englischen von John Harris

Übersetzung, das Itlani-Original hat Vorrang.

SOZIALEREINFLUSS

7Der Seyrán ist von enormer literarischer Bedeutung, spirituelle und kulturelle Bedeutung für die Menschen

von Itlán. Es gilt als Itláns Planetenepos.

8Obwohl es sich um eine schriftliche Arbeit handelt, in seiner ursprünglichen Form, es wurde so aufgezeichnet

machte es für das mündliche Geschichtenerzählen von Itlani sehr zugänglich, ta prazhenós, Das ist ein Grundnahrungsmittel von

Itlanisches kulturelles Leben. Seine Rhythmen, Alliteration, Assonanz und liedhafte Kadenzen verleihen

es zu öffentlichen Deklamationen und musikalischen Darbietungen.

HAUPTTHEMEN

9Im Seyrán wurden mehrere Themen als Ausgangspunkt für weitere Arbeiten vorgestellt

Untersuchung und Selbstreflexion: Krieg und Frieden, Geschichte, Familie, die Spannung zwischen

wilde Magie und institutionelle Religion, die Konvergenz der Prophezeiungen, die Rolle von

Politik, Nationalismus, Identität, Beziehungen, Eigenverantwortung und Selbstverantwortung-

Opfer und planetarisches Denken.

10Wie es in der Itlani-Erzähltechnik üblich ist, Diese Themen sind es nicht

nicht erschöpfend behandelt oder notwendigerweise gelöst werden, sondern eher so dargestellt werden

um zu tieferem Nachdenken und Nachdenken über umfassendere Themen einzuladen. Wie bei vielen

Itlani-Geschichten, Die Schüler werden sie oft lesen und noch einmal lesen, Neues und Größeres extrahieren

bei jedem erneuten Besuch ein Stückchen Wahrheit.

ROMANISIERUNG

11Das hier verwendete Romanisierungssystem, für die Itlani-Sprache, ist diejenige, die von übernommen wurde

Die Istonza Tikaria resh ta Itlanit Sholey vey Kayarey (Das Tikari-Institut für

Itlanische Sprache und Kultur). Der Semerianer, Nachbar, Djanari, und Lastulani

Sprachen haben jeweils ihre eigenen Romanisierungssysteme und für längere Anführungszeichen in

diese Sprachen, Es werden ihre einheimischen Romanisierungen verwendet, Jedoch, Namen von

Personen, die im Itlani-Text erwähnt werden, werden entsprechend dem Itlani romanisiert

Umschrift ihrer Datebic3-Schreibweise.

Zeichensetzung und Großschreibung

12Die Verwendung der Zeichensetzung in Itlani wurde nie standardisiert und variiert stark.

Ebenfalls, als native Itlani-Schrift, von Dateb, unterscheidet nicht zwischen Kapital

und Kleinbuchstaben, Die Groß- und Kleinschreibung in der Romanisierung ist eher willkürlich.

DRUCKKONVENTIONEN

13Dieses Dokument präsentiert den Seyrán ta Tainaa in seiner standardmäßigen romanisierten Form.

Gelegentlich werden Fußnoten bereitgestellt, um schwierige zusammengesetzte Wörter zu erklären

im Gadansál aufgeführt (Standard-Itlani-Lexikon). Eine fette rote Zahl im Quadrat

Klammern geben die entsprechende Seitenzahl in der englischen Übersetzung an, Kreis von

die Laterne, (James E. Hopkins, Autorenhaus, 2015)

3 Die native Itlani-Schrift, von Dateb. Der Name dieses Klassikers in Datebic-Schrift lautet: ;seyrAn @ tainaa;

TEXTREKONSTRUKTION

14Die ersten drei Seiten des Seyrán existierten in fünf Versionen (laut Fragment

Größe):

1. RSR – Vansát Seyrana ta Tainaa (19.08.2019) - "R:VST“

2. RSR – Circle of the Lantern Itlani-Version – „R:IV“

3. TAR – Seyrán „TAR:S"

4. COTL – Arbeitspapiere der Itlani-Version – „C:WP“

5. RSR – Originaltext Seyrán ta Tainaa – „R:OT“

15Diese fünf Fragmente wurden verglichen und harmonisiert und die besten Lesarten wurden ermittelt

ausgewählt, bevor der Empfang des verbleibenden Textes wieder aufgenommen wurde.

ENTWURF 1:

[xxii]
Seyrán ta Tainaa

FIDIRI KARFEYAY SHINARA
(Pron Tsiasuk-Prona)

1Die Fidiri von Karfeyay Shinara sind ebenfalls erhältlich
Ta tendayovó vey ta zhozhaovó verniyaven
Inunit Talmiaraay drimaldzevyaven
Dies ist der Grund, warum Murntavilarilu klanaiveryaven

2Ta varemirovó vey ta zheytumovó inubranyaven
Ta eylit nashkudorovó ra-versidjyaven
Ta yoteynú lapuyaven, ta Azyonú iküipevyaven
Der Runit-Lushan-Clan – ich bin kein Comdjakyaven

3Dini Shtemorguan, ta oglumilu yoneyyaven
Der Zimboavá- und der Miaraa-Birafunyaven
Vey zhoy, dukhulorís von malachuda
Shasisait malachór ta mushiltrasutuda

4Ta Talaleybit Sal izá shunifyava
U seti mogit zhakan ramfelyava
Shumeshgurú vey ta kutú tlinglanyaven
Dieser Harvolú vey ta schlummert, Bonduifyaven

5 Shukhram-Geschmack Prazhenya Mabugyaru
Vey chadit mospronovó khay zakhpronyaru
Die Nachkommen von Ubuuna oder Talnikhuna
Herr Miara, er Früher, Vey deine Pesuluna!

6Kinzá ta dralit prazhenova khavanyatu?
Reshú ta Ruvosova mabugyatu…
Var djamó ta togeshkudan ida ksevyara
Vey ta Naren mogit untara schnelles Schwert!

[1] SIPAL MU

„KINZÁ IÍD PRAZHENOVA KHAMABUGYA LAYSO RA-ISHYARU.“

1Kinzá iíd prazhenova khamabugyalayso ra-ishyaru. Dies kann der Fall sein, kiinizhe ta
ferkanór von Djanarit Talmenshunela, Satél Pulán-Shuv, zavachya mabugyavu vey tsey rumbi idalán
aulava djurova dali togya makayaru zhoy. Vey izá onyavu…

2Uramún-Tamú zhoyit gadanovó chayantoafyatad
reshú shey peshú vutilu kekseylyiten.
Atonú ta Satapit Todjia,
ta fidiriruvosova ivaridarafyaten
reshú kinpá-vá zhoyit prazhenova djatyana ba makbashyana
ta mantavavovó sheri kiinín eypyaru tsalyaten ratá.

[2] 3 Sie sind alle betrunken, tumpiit mushiltrasutór, eher zwei mogit satan teufel
in Talmenshu. Iküimísh onyava idá kiín, sie und Sheytá werden Itlana sehen und Zakhova helfen
Maya.

4Razhgeyrisit vey eait ea ta ta vuddjemarit Ananosa onyava vey ta shprunit seylár ta chayzhoa ta
ananarun dini ta imaran stranizhe lazarit onyava tsey. Dini zhoyit salabirisan, seti zhoyit fereshavá
vey timetavá bashlaisizhe vey kul-benziirizhe djanubarit onyavu var kinlán sheri ta birafunín ta
adunit Runskait zakhunarun, cherechevekarun, Vey akalararun makbashya vey eliseynyi
Varemyaru. Shey aslamedjinarit tugisova vutit korunenarun dini ta inunit anaravá vey pe ta
falasharit pevlushavá garzizhe dinizavnayavu!

5Lilinizhe iküí ta anazaivit, Petticoat-Reihen, shastevinit chanzaiena mogit djana gidanit vey ketashunit
morilugova djatyavu krati. Shiraptuyaven blatarau, khaprumyaven tsirbuurunú, uvakunyaven
Ebontanú, khaketashyaven klinklinú! Kesh onya makayara sagt, zazhoyes khatalshyavu, bei iíz
onyarel vuyin? Kesh eshkyara u zhoyit talmenshunú fidirifazifyaren? Sheri iküimishey ihr
Talmenshunela vutruvenovó djatavit onyavu. Tichodizhe, salashunizhe, diniyibizhe djurova
ishyavu. Tsorni-say beylatsyava khaá u brinkiarit onyava ha. Sheyova pe zhoyit erobert Buvarizhe,
pe ta misaese zardoova sheya makalarizhe, Die Piti Zhoyese Ta Abova Khamoriyavu Vey in Telemunity
tutatilu ta tasula fidirikhavirsiyavu.

6 „Usheley! Shelley! Cadmium, Komm, komm, Cadmium! Iíz onyarel! Vuyín onyarel! Gavkiinizhe
ruvyaven vut! Idaova diniishyavu zhoy khaá! Talmenshunyavu! Aufleuchten!”

7Ushelko, daivizhe, seti vuyinit shaskarit chumakavá iküifreustayalit onyavel. Arbeite daran, gegenüber
zhedoshtenivit genbonova penishtaarit onyavel. Reshkín ra-salashunyarel, ra-eliseynyirel, ra-
nagliryarel? sazhoyese talshyavu. Kesh sheri ta ilazoit untarey ra-ishvemyarel? Kesh Sheri Jurit

etsipralenin vey mosunenín new ra-vemyarel? Losh zhoyit ianeley Ishi vadikarit onyavel, kinpá ta
oznatay resh mogeylo halantá samya kekadimavit onyavel. Disuova misgidyavu ra!

[3] 8Djamó ushelkoan vey Ianelan Ishi virsiyavu, vutit shikevova ta kimsiizhe zhetsaradzafivit
genbona yappoynaarizhe bari ta gennishtaova zhoyeylo loshlularizhe mashrá u mishyavu. Kesh
zhoyeylo loshkadimya ra-vemyaren? Aza, khitaya ra-fayyavu. Dini ta imaran, haova kimsiit vey
anikebesit nagliryavu vey anam djura onya harvolyavu!

9 Wiederaufbau, des Paares, brustit vey amarroit mishbatova, kiín she girpelesay mogit shata Shtemór
du schämst dich nicht, kevirsiarizhe mishyavu. Ishyavu u Shtemór palyana ratá. Mogit drehte das Set
prazhenavá sheri ta Talmenshuneley ishi mosyiva – ruzay tsorni-sáy vuyinova shunya, vuyinit iizit
setionova dekuvayya! Snaró, layso vesamadjatya ra-makayavu, kiinizhe ta zaridéyn dini ta shatan
ta tsorniay keylimishyana.

Ende des Wiederaufbaus…

(*)

10Runit Oglumuna Shtemórs Verssatz, vey secha mashrá khadchovód auláva
araseynit pevaringonova losh ta Runkarfeyit shatín Shunún, Koykóy vey Shat Zhozhá bishnivotsarit
onyavi, kiinizhe ta archád ta ebonainen Itlana, meresaatsit ebón onyavi, kiín salafilu ta alavanuna
mogit adunit kalalit onotovó iktiizhe tebarit onyava. Ta soronova, khay vey kheyem, mein Gesundheitsmog
ganz, Ruzay Dralizhe Bonduivit Djurova Tebyari Fall. Vataranas gute Funduova-Versammlung
djeyelizhe paremunyari. Der Kuletál ta ebona vey ta bredia mogese gilukhunyara. Und er gab
Talmenshunél-sá, und er wird nicht in der Lage sein, die Stadt Talmiara zu zerstören, Zarzari Meresait
vey zarideynzaloit onyava khaá. Zhirí iidizhe beylatsyava ta chailisa dukhulora sha aularun, Kinpa
sundjramilisa iküí ta ıanan virsiarit onyavor.

11Es gibt Ayfanaley von Runa, mogit shat pelesilu divayyiva, kiín klingen dlunivit onyava – in
sonsaún shey natunsopiese. Secha halantá onyava ziranti u ta pelese byorurivit girekiena tuzotirit
die Treppe, Es war, klang onyaven, kinpaú ta prevosova ta dzevararun hasvinyaren, Sehr kausizhe
ratabit etikhalenovó tekzumyaren.

12Ta soreyanit, Padjanit vey daldeait ananisovó ta shprashtit kharaa foliyalayso ra-fayyavu, iid
khará kiinú ta mishbatova khalyaren vey kiinú idalán dersinarizhe dazhem ta gilirit eydit chendjavá
vey ta drununit üanan etarashyaren – gilirisit ta eait uuzhisa. Pantait ananisú onyaren, kiinizhe
Silizit mininisú, Anuvi Daldeaamaran, anuvi logetibit narvpadjana, vey prundji antriit eaeynit
soreyana, Shey vut ta vranetiseynit rumeliena shey tarshisa fidiriflanerifyaven. Ta imarova vutit
zonafatunit makait seylaray sheyzá smile. Set hat alles eaan pe ta hazbatan santiavit
vey iíd tanesea ta kharait ebese eypavit anuvi blidit vey paremeynit gadanovó onyanu – ruzay ra
Yaraspalan! kulzhe ra yaraspalan! Ranti-vá u [4] Ich würde sopiilu mishavit onyaru, mashra zhoyit
Sheyaspalit ba palenit chumakavá vutova zumisya fayyanu var talmenshunyaru! Sporne sie an
Talmena Onyaru. Iidova ishyavu ruzay ushelko ra-brinyavel u shunyatu var talmenshunyaru!

13 „Tsirtsír-Ramey, vugmischyate! Ipokivit onifyazhe ba ar! Talmenshunelova nivotskomolya
nukmenit kasalitá bashbasheyre kulizhe ra-onyara! Vugmischyate!„Sie ketásh ta nagushtifa ihrer Religion
Uvakan zhoyit ushela mantamirkrenyava mashrá u ta nuzhit vey seylarit dostenivenovó
Khapadesyavel, kiinovó dini ta eait vey razhgeyrisifarit Talortalan penishtairit onyavel. „Uramun
ganz! Ida dukhulór zhoyit benéyn ba ta benéyn zarzari moga onyazhor khaá!ruvyavel, zhoyit
angeles, ta zurhanél zhoyit invest, Ishi-Pronár, djimetsifarizhe.

14Zhoyit ianél, djeyelit ruzay rasit dailu, vuyinese zumyavel. „Givaney, Mergolyat und Dukhulór
Mishyator! Mach dir keine Sorgen, ich werde nicht aufgeben. Shey vunese dralisyazha. Vunit Mischbat Vuna
Shibatyara.“

15Ushelko upeneyyivel ra. „Shprashtit klotashova lepafya ariskemit onyanu,ruvyavel. „Ta nikh
Schwägerin, ruvyare! Ziranti Mishár-Chan ist ein tadranan silyivor, ratá ta dukhulorova shuvya
makayavu. Vunit ushora krazhni palyaror… otseraror oder guribar oder onyaror! Kashá Mishár-Chan
samavit onyavor mogeylo vey ta chayagova ta eylay korunavit onyavor ba hatrinit tegisova
tebyavor, Ardralisit die Wahrheit. Kashatum Shey iíd kunosova inunit anaresea ta skaa antalavit onyanor
Sie hatte Bronchiavit Ra-Onyana, vey nukmenizhe moskairit onyya. Mishár ishi ta konosese bishizhe
shifyivor vey zhoyese ra-ruvyate u shey idá murnizhe resh ta draley ta chayaga onyava. Malachit
lapeatél ra-onyaru, Ishiko. Bashit zurhanorese rahait voparemova harvolyaru, Ruzay Hata
ishvemyaru kashá hatá-vá zhoyova varemavit onyavor. Zheytumova vemya zretyavor vey ruvyavor
Sie werden sich nicht sicher sein können, ob Sie sich darauf verlassen können, was Sie tun
zhirashova tunkiyavu vey zhirasharova zhanya ra-makayavu? Ta dukhulorova dinilulya rata
vemyavu, Sehr tsorni, Tsirtsír-Ram ta mishotova Mishara vogyaror. Kreyvirsiarit onyaror von Sheytá,
ta chumakovó vey ta rakarovó tramilarizhe, tantoova dini ta derevushsalan ba seti ta
imargenivit talmenshunekín
Losh ta kunarit shuvekín nicht sie
Merinzhimboan Fargaarizhe,
stupurcharizhe. Ishiko, reshkín-vá ta dukhulorova mogese fulatsyave? Frelizhe otorayalit onyava
Das Licht der Sonne shas u rapilaivit inusuorova dinilulyati. Vey talmenshunyaror! Oh, ta talmenshunós
ta oydjamen shey ida onyara. Ta beneynova zhoyese helistizhe fulatsyazhor. Oyazdizhe Zarzari
mogese.“

16Ishi-Pronár ta uramelese vuyinit zurhanora ushanizhe zumyavel. Etikhyavel u chadit vuyinit
ruvivenú izmuyaren ganz. Djufi-bolo, estalú lockige Fasern onyaven. [5] Vutova ist gesund, Rahaizhe
heslayana. Von Kulún sadjurit bondufunduova meine Gesundheit. Es funktioniert nicht, "Sie sind, Wach auf, rezyate!
Mishyazhu vey ta dukhulorova moskayazhu. Kalstinova Mishár harvolyavor ra. Ishyaru u
stovanyara vunit zakh. Iíz samyate. Shtakadimyazhu.“ Ishi ta budova hiznukomolyavel. Sprunit
vey pristiatsit onyavel. Mashrá u keylivirsiarit onyavu zhoyova zumyavel. Ta zaridéyn zhoya maizhit
die Treppe!

17 Ishyavu u zhoyit medjshunú vey taldzevú ushelkoese istryaven ratá, djufi-bolo haizhe, töte es
Das Licht der Sonne ist das Licht der Sonne – he hatá ta yazhtaa losh ta talmenshunekín
Der Anfang der Geschichte istoyanu. Ta talmenshunekú mogit Ebonese Kiinizhe Palanadiú und Manukanavarú
dralizhe zavachyaren vey ishyavu zhoy khaá u hatá-hatá vutani onyanu. Seti mu iküi-Talorurivit
Aspalan ta eylova inumishizhe branyanu vey dini ta shprashtbiravá kiinizhe kunshuvirór tilafeka ta
ishdara onifyanu! Vutit koronotovóv
talmenshunosa depikyanu. Eshkizhe

Danke

töte es

talmentilyanu, Sie können es kostenlos nutzen. Talkorit palanadiór onifyanu, von etsipralovó von
tarsharun vey ta dzudzuarun pilaarizhe, von Sholovó von Amarun, Die Säule ist der Dralchendjarun
daarizhe. Iidova ushelko dayavel ra. Korunyava u mogova kreyinunit tikhodyati. Raidaizhe seti
Ianelan Ishi! Chadlán wird zum Giuryavu zurückkehren, var tikhodyavu u haizhe zhoyova
nikkhdayavel. Die Religion der Eylan Zarideynya Ratá ist bekannt. Ziranti u sheri iidit estalín yibishifyavu,
ushelko ubuit vey dinizachivit bezyavel. Rayizhe vutruvenovó sheri ushorkoey vey sheri vunit
khavoemdilesey djatavit onyavu. Chadlán verbrennt Wolle, otrinit vey shprashtit, itovedyavu Wunde,
rahaizhe sheri ta eyley vey ta zheytumey lestriarizhe. Iidizhe, ushelko ishi ushorkoova choravit
onyavel, vey secha ishi iidovó djamit or razatvolalit bezafya, djufi-war, tikhodiavu u
Sie sind nicht dasselbe wie die Runskaa ba djamó onya, raprazheneshkit yodjún
vey birafún onyana – zhekiinizhe dini ta prazhenavá zhoyit varemirit zakhunarun vey akaldiarun!

18Za! Djufi-bolo, virsiarit bishyavu zhoy khaá. Kiinizhe sheri ta shuneney ukhese ruvya makayanu,
kiinova zhoyit munkait chaesea djemarafyava mashrá u vutova, ta muit kuan, teyni ta pavdorudit
vey meytlanit talmenshunelese Djanara, Satél Pulán-Shuv, sopiafyavu? Hindi-Gadanu, shprunit vey
moseynit, ta talshunenovó mlodjurya eshkizhe makayanen, kiinovó im tamelischen Licht
khatendayyaven, seti iíd taleynit vey lametidzit eaan? Kiinit khordisál vuyinova rekhtayyava, Ding
Tanel Dura, Kari und Djanarit korunotín, Peshél [6] gidanit shprunuda vey djatala! Kinláns Geschichte
Talora men vutit daldeait vey chintalarit gechenit gituniena solfizizhe sonteyyava. Der Mond ist Azurivit
Das bedeutet, dass Shumeshgurarun den Shey Danivisey und Chenikisey nicht verlassen hat
tukbelyaven. Kinlán gilirisit zhoyit sundjit ramesea ta nebúv ta uúzh fazhenit ve medjifarit
Asphalt, esse ta lapisarun vey ta birafa! Kinlán tobisarit ta zakh malachit vey danivisifatsit vey
malachit dukhulora – kinpá ta narenprazhenainen vey ta ganakenainen djemaryaror! Chali vey
idakín vuyinova shunya khay vey kheyem cheykopyavu zhoy khaá var ishyavu u kiinizhe prundji
zhoy – talmenshunyarel vuyín!

19 Ruvyira u ta Talmenshunél gidanit otua vey heslaa onyarel. Hapaúlayso zretyaren u ta
Djanartanú makaovó vey ankalinovó trevkonyaren kiinú zhivonese ta shasbeneynudova
dafaryaren. Djanartanarun Mogese, der Sheri des Durummakaotín von Kinlan Rayizhe
kadimyaven. Das wird nicht noch einmal passieren, shtakadimavizhe terchanit vey zardozhigutivit yoneyit
sayzutnaay setzt den merinavá Djanara, Sheri war der Meinung, dass Djanarit Peshelaru sehr zufrieden war
pesharun prazhenisyaven. Djamó Sheyan, pa ruvyara oder rapá sadjurese rat savukyata oder vutit
sholova djatyata var workbreditanit vey meytlanit onyara djur khaá! Ruvyira u djurit ketásh-sá
pait nikhova diniankalinya makayara. Ta Djanartanú Shey gadanova ta parailu vey ta meytlanilu
das Molluskenjahr, Vutova, die anderen sind sehr shprunuda, fidirituurazhe. Töte Ruvyira
ta runteynú-sá, kiinilia feryaren, ratogeshkit meytlanova trevkonyaren!

20 Idait shunenovó ratá tashi shunavit onyavu, ratá idait ketashovó djatavit onyavu. Es war,
talmenshunavit onyavu. Zarzari eliseynenovó ta salaa vey ta medja lafiavit onyavu. Secha-Malachit
das Mädchen, ta venora dazhem ta nimbaavá zhoyese nayhiryava. Ta talmen iküi zhoyan prevyava vey
djurova tikhodiavu. Iíd zhoyova murnnikhit dukhulór korunyava, var rachadpaú dini zhoyit
Layso Djurova Daya Vemyaven. Ta prazhenú sheri ta
Zheytuman Djurova Dayaven Ba
talmenshunekin, der Satapekín und der Ishdarín Dini iíd anaravá dralizhe pilayiven, djufi-war, zhoyit
glatt, iíd máú, Djamó ta hepurnait shunan vey djatan, djamó wird immer korrupt sein

duftend, Lanyuit vey rakalalit onyaven vey ishi ta perneyese vey ta ubuese manukanavyaven. Ruzay
malachit vey nikhotrinit onyavu; talmenshunya makayavu vey iidova raya ra-makayavu. Eliseynirit
onyavu vey zhoyit talmenishova inubranya brasyavu. Frelit du so viel Resh und Doshtenosey?
Genbona Vey der Moskaosey des Madjuzarun, von ekhdatosey wird nachgeben, ta zaradzafosey ta yuddjada,
Vey ta tilosey ta rakararun onyazha. Hay vey kheyem, neue Versionen!

21Kul-zakhilu djemarizhe virsiyavu. Beylatsyava u ta kulit Shtemór zhoyeylo loshvirsiarit onyava. Gegenüber
daldeaanit dzevarsalova velava ta mishbatan, kiín ta Drevushsalese ta Pyagarun manukanavyara,
rekhtayavi. Ta Derevushsal Ta Pyagarun minmasagizhe ta shatova khalyara. Tepatizhe ta enseisea
Vey ta vranetesea, ta bandoriunesea vey ta arvinesea ta vulshirenarun, kiinú mogova
shpelepafyaven vey mogit keyliosova tretiafyaven virsiyavi. Reshkín rahapá iíd mishbatova
idarafyara vey tsaradzafyara? Zardouvakunilu ishvemyavu. Es war, izmuizhe, Das Mischbatú vey ta
hazbatú kiinú [7] Shtemorova verlor den Antriit Shatisín, Shatin, shatunín vey shatardjaín Runskaa
tuzhanyaren, meyrandjizhe ta Darskait Nalyunay dralmoskairit onyaven. Eshkizhe dadjlay ra-
aravyanu. Djufi, kashá ta sarmus, zhoyit zakhova ta Darorese fidiriuvakya zhoyese hatá kadimyana,
vunese ruvyanu u Satelko iidizhe dzevya ra-aravyarel! Gordualizhe, ta mishbat kilikit onyara vey ta
nalchumak ta Valmeta ta Shata djurova okrintuya onyara. Eshkizhe kashá ta samusova ta Darorese
eypya dakyanu, tamagit archilinit estalovó kavisuya vuneylo sakyanu. krank, ta Darór Runskaa vunit
ebonese varemarit onyaror, vey rayizhe loshdjatovó nulakyavor religiöse kiinavá, Shey Ebontanú, töte es
ta oyrachilins vey ta oyrameytlans, vunese vutit zakhovó vey shagalovó ranurya makayaren –
kulizhe shas ta sicherheits ras ta vodralzhaney. Der Darór Runska gab der Uneinheit Valmashit Shatunan
Uskim Djanubyavor, Ruzay Shey ta kreyit anaresea Runska rayizhe dzevyaror, Resh ta Ebonova
kuteyrya vey moskaya. Hata ta yazhtaa, vishu-vishu vunova eypyanu zhoy! Lilinizhe, shta ta
der Kleine, Khakadimyavu Krati. Ta bud artretiifarit onyava.

(*)

22Shey mog, halán khalilinit rakrilivit fayese kadimyavi, ubimiizhe disuizhe hat bonduivit ba
rashprashalivit aata, kinpaay vey kinpaese ishyavu zhoy ra. Kesh onya makayara ist der Name von Djanartanú,
Sie ist mit Nobshetya Maayaren Khaá beschäftigt, kiinizhe ruvyaren ta prazhenalenú vey ta vutruvenú? Iid
aspál ardralifarit onyara khaá, khay vey kheyem!

23 Mashrá u samogova, zhirí halanisit tsayashuvilu vey giderilu, dini khazhanivit idarbiran ta
derevushsala, loshnulakisyavi, raimruit ba azafadisit birzaova, hiznuizhe dini ta minit ulgazan iíd
tureyomarit ruzay krilatsit buda Shtemorit yuddjadatsit birafararun zhanyavu.

24Djanarizhe ta Talmenshunel eypyavel, „Var kommt von Yong Vo Sey? Komm schnell!„Seti Linnit Ketashan
Sie werden von Talmenshunela zum Kulit Darskait Dzevarsál Lelonimbretyava gebracht. Ta klotashú purdjirizhe
khochuryaven, vutit djanubaru, teyni vutit Narelese vey Aatkanelese krilidar-zumarizhe. Utatsilu
Vey mosunilu ta bud leloyava vey zuzuyava. Ishyiva u ta Djanarit ruv ankalinya makayara, bitter
shprunudova vey nikhova inuvitamarizhe. Es heißt Sonne. Arbeite an Djanar, iíd ruv iluizhe djatyira
Sie wissen, dass Sie sich nicht sicher sind, ob Sie sich dafür interessieren, dass Djanartanú die Dinge sehr schnell erlebt hat

tebya vemyaren. Das Licht des ersten Budan Vuyinit Daavit Onyava. Bei Ta Talmenshu
Minionunit auf Yavel! Jehukanit, djateyeynit hadín menbazhi revival gurzhulay ta tsamesea
keprevyava. Vey kiinit moseynit gurzhúl ida onyava! Uruluniday onyava, tsuruudit du hast, Oh, fertig
moytotrilinan djura nambilit asalit undjirilu karyiva. Diváy ta difoan, azilisa rapilaivit vanay, Azurivit
Onyava-Tiere. Ta difo-saw [8] Der Trichizhe-Clan kehrte nach Nasan Ksevyava zurück, halanís vuyinit chaovo gurarizhe.
Vuyinit vishu shas ta memuchiey vey ratuzotirit onyava. Ausgeflippt, udjdurit borgresurivit dzevnéyk
daldeait udjembait gechengitunova mlodjisyava. Dzevasul, mosizhe tuzotit vey aneynit iveytsay
udj ta chagan marinyava. Ich würde wütend auf den Genbón Tadranarela Onyava sein. Kari ta Djanarit ayfaney,
Rückkehr aus Loshdzevarú, tadranarelú onyaven shey vut. Palizhe genbonivit onyaven. Mos-mosarun!
Talshyavu, kiinit banadjinúd!

25 Shan vuyinit klotashan prevyava chintalarit vey kunnikhunit amsízd. Masagchailu djurova
Samorayavu. Togyavu tötete den Vulúk Onyana, Ruzay, Es war, Ranti-va u djurova trichizhe
zumyanu djurit sizdova damakaya ra-makayavu arey vey djurova idarizhe shunya ra-eshkyava.

26 Kiharyava Rapa. Halanis aleyfudit Itlanit itorilu shtaeypyavel. „Kinzá ta dukhulór kinpá
talmenshunyaror. Keylikadimyate!“ bei Ta Talmenshu, zerilisa ta sprunuda eypyavel, ruzay ta
zakhova vey ta shagalova rezafyaven. Ta bud birmaya vey tureyomyya mabugyava, seti sadjuran-sah
utatsifarizhe. Peshu tugeygeytu zazumyaven. Zuzuyaven vey rahelistifyaven. Stell es hier ab
hatrinan zhoyan uvakunilu khaeypyavor.

27 „Rahait talmenshunorú dini iíd shatan zhanyiren, Satelkoey.“ Pakutentsit pantanambilór fidiri ta
Buday Khakeylyavor. Kashtirtanór ta runay djatyivor vey radoshtenivór gruzdyivor! Eshkizhe
Eydkarfeytanór onyavor, kinpaovó iluku iíz shunyari. Arhatrinit kiharyavor vey bishyavor, „Barbaren
Bashit Flidjeney Vey Idaey Bashit Dzevarsala,„ruvyavor, „Sie sammeln und sammeln Geld
Schaf, Shprunit von Prana Vey von Ridjorga! Der malachorovó inubranyatay oder der taranielovó
yaturyaten vey ta malikhay vutit ushelarun inutamuryiten.“ Divay savunan zumyavor vey
Danke. Ta bud muku shta baryuyava, alaarizhe ruzay brigoshit tsey. Von nadjerbriskuova iíd
Peshora Togya Ra-Makayavu, u iidizhe shtrashtit vey mosmosit Satelese teynieypyanor. Ishyavu ra
kiinova korunyanel ruzay ta oydjamenova djasyavu zhoy khay. Vuyinit girelovó ist das Beste vom Vutit
klotashavá keylikiharya shunyavu. Vutit madjú divay ta daldeait retokavá vutit kutarun
khaiktiifyhaven. Die Linien des Talmenshunél sind die Besten der Besten. Ding
kharezifyava. Talshyavu u eypazit onyavel ruzay idatá fidirivishuen, kiinizhe inunit zhigutiren,
vuyinit vishuova klanatendayyava, hiznu ta djeyelit vey chintalarit djeyeludavá vuyinit kilbianit
chaarun nusarizhe. Ta zhomoivit bashla arjeyelifyava. Gegenüber [9] dzuechaovó dzumya djatya
makayavu, mashrá u maladjiuryaven vey norshtayyaven, izizá dini ta idarbiran tuurisarizhe.

28 „Shprunorova ist gesund und gesund! Arvrunit u bash, zurhanorey.“
Idatá ta Satél Pulán-Shuv luurtoryusizhe vey shuveynit chesilu vuyinit loraanit klotashay
doladisyavel. Ta ramovó razishe pe ta vulese gewöhnlich. Djeyelit dailu vey ushanilu, vertraue Rayizhe
kuteyrivit nikhbiray vuyina, ta kashtirtanorese zumyavel. „Ivarit onyara ta nikh basha, von Zurhanor
Zhoja,ruvyavel, „Tsorni, Dini ta oznatese mishyate vey ta ivarafova karyate!„ Dralprenbuizhe
Khahalalaya Mabugyavel. Ta kashtirtanór vey ta kulit
loshifavit bud prundji vuyineylo
loshhalalayava. Muku shta ta budese vuyinit chaovó djimetsyavel – mampisizhe patalsaarizhe. „Gegenüber

dukhulorova kinpá talmenshunyaror, keyliuvakyaru. Secha dukhulór Curry vunit aulín, vrunór kari ta
Ridjorgey Onyaror von. Talmenshunyaror vey vunit talmenshunova
Mir geht es gut.
Talmenshunarit dukhulorey! Keylikadimyate!”

29Lilinizhe shinarterchanit tikhodova khakamizyavu u ar vey ar ta chaainen ta buda zhoyese
sopiordarifyaven. Mabugvanizhe sheri djurey rachadizhe talshyavu, ruzay idatá zhoyese zakadimya
Mabugyava u dini ta shatan mayigovalayavu – u eshkit Talmenshunór onyaru vey u losh ta
talmenshunekín koruntilyazhu- Kashatum, die Frucht des Baumes Savukyanel Ta Ushél. Var anthrite
Dukhulorú ta Shatay Zhanyiren, halanís helistyavu u shasvishuit samya makayavu. Kulizhe rahelistit
onyavu u sazhoyova fidiribrevya vemyavu. Sie sind dinikledirit sazhoyova tikhodyavu.

30Ta dozhchoyarovó setzte die Stiere der ruvya djatavit onyaru u den usshú von Tsirtsír-Ram
zhoyova mishtaratyaven var seti zhoyit tsaroprisan vey ranti muizhe fidiri ta dozhay zhoyova
fulatsyaven, zhoyit ramú kozhá soreyanit onyaven, Mudja ta lalivsiarana ayfanalit dazhini ta Itlanit
suavá. Vey prundji khaá, zhoyit gomovó shtrashtizhe kreykalbantearit onyavu – tsaya inu tsirtsiray
vutova tebya khiyefarit onyavu. „Tsirsir-Ram mishtaratyizhor,” zhoyit ushél ruvyavel, "war glücklich
ramú ta tsirana onyaren.“ „Tsirtsír-Ram, khay vey kheyem,„shukoryavor zhoyit ushór, "War [10]
gidanit birafunarór oder akaldiór onyazhor. Es ist sehr wichtig, dass Sie es nicht verpassen
skaovó vey ardjaovó shunya tsiryazhen.“

31Secha, Tsirtsír-Ram onyatu, Wir haben uns sehr wohl gefühlt
Sheri ta Kunosei Religion ta derevushsalavá, von gimlaavá, die Mutigen und die Pevlushava, Resh ta varemey
Vey ta ishey birafunarizhe salashunyavu, gavkiinizhe dini shey ta prazhenavá makbashyavu, Ruzay
Gavidatá ist die Quelle des Khasepiyiva ha. Ha ta Satelay, Besuchen Sie Meytlán und besuchen Sie Shrpunúd, Zhojowa
santiafyava. Birafún vuyineylo folgt niemandem, Rahait Kasaliís Resh Idapain Kinpau
Savutova murnit vey isuit zhanyiren mashrá u vutit pushtamsalú kianararit ba salaarit onyaven. Gegenüber
yakinunese zhoyit zarideyna zhoyova uvakarit onyavel – vey haizhe, Layso idatá seti zhoyit
mushiltrasutudit malachudan djurova yibishyavu var talmenshunyavu.

32Za, Rahait Shtinyiben Onyava. Sie war der Buddha des Djimetsifavit Onyaven Khaá. Mashra
und der Sheyzá Diváy wird den Hatrinekarun loshifenan, von Marfanarun, Vey ta pilaivekarun, shunyavu u chadit
zhotú namagizhe anazait onyaven. Chadit chaú varvari ta mosuney anazaunit samyaven. Djufi-
Es war, Togyavu u yivyavu u isit ba bonduivit ala vey eshkizhe mu ba zar bevlanuisú izíza, zhanyiven.

33 Krati-krati lilinizhe sazhoyova ta hiznuay lugyi khayibyavu. „Des es de yong du zuk, meine Dame, der
Yong vo sey!„Pilaivit uvakova Djanarizhe eypya djatyavu. Ta uvak sadjurova pila-Itlanizhe shtayava,
„Shukrám ta dukhulór kinpaova mapisyare.“, Eéy Satelkoey, ta dukhulór kinpá talmenshunyaror.“
Ta djakovó kalya ra-makayavu. „Nene Shiko! Kiín…”

[11] SIPÁL TZAR

„GIVAN-AN TA YUDJADESE SHTADINIMISHYAVEL TA CHIIMIT SHIKEVOVA SETI TA DROZAN
FELARIZHE. ”

Giván-An ta yuddjadese shtadinimishyavel ta chiimit shikevova seti ta drozan felarizhe. Ta tsorniit
Wir können in die Stadt Ra-Makayavel zurückkehren. Raha, Kari Vuyinit Miaraín ist sehr amüsant, es ist fair
beylatsyava. Rezit zarideynova chadlán kuniryavel, dokasheshkit vey aurit, kiinizhe dralsebit
Zaridéyn warnt Aravyara, Ich bin mir nicht sicher, was ich mit dem Franarsutantoilu machen soll
onyaven. Mischerey, vuyini uramór, ta ratakbilit krilenenia djemarifavit Die Arbeit ist schwierig. Bitte teilen
hässlich, konsultieren Sie vunit voemdilesan, raanarakits onyavel, djufi-war, Sheyova Buyukafya Harvolavit
onyavel. Es war, es war, Zaridéyn Losh Iskemit Sorinorey Paremalit Onya Makayara. Vavabiyonavit
Onyavel u Hemden der Hezhada Vuyinit Zheytumay Ra-Onyanel. Sheri Misharey, sei glücklich
shtrurnyaven vut bolo, vey djeynatya brasavit onyavel. Chadlán vuyinese ruvavit onyaven u sheri
Ich würde sorinorey ta iveytsa vey ta kela, fidiri zheytumay ist jetzt sehr lametidzekarun, Mavdonna-Schlüssel
Hotel. Ruvavit onyaven u karizhe, Rahaese Tsiín Ta Zaradanese iíd Manukanavyana. Es war, ha dini
Vunan Shifyava…

Zaridéyn verlor Misharey ishi zaradyava. Mashrá chadit auláva ta suovó korunya khiyefarit onyaven.
Ida brinkiyava ra. Pashi anarakit shas ta suín onavit onyanel. Kommen und gehen, vuyinit izeyova otrinizhe
Kiratavit Onyanel. Ayzanya chadlán varemyavel! Demenova wurde von Shtemoran zartilbiran
dakyanel. Ruzay Mishár Idaova gazarya Arbeit kulizhe brasyavor. Suova vemyavor vey Giván djurova
Lestriekhdatyanel.

[12] Ta trebosova ta dukhulora teynifulatsivit Ishiay, des Zurhanel, der zur Uramora zurückkehrt, Pashni Rayizhe
razoosyavel. Prundzhi Ishi kunarel onyavel – ishi dazhini ta runit karfeyavá voemdilesarizhe. Ruvyavel
Du kümmerst dich um die Zhanavit Onyavel Vey u Zheytumova Tunkiyavor. Ruvavit onyarel u pientait
Nyaror. Ruvyavel u vutova dralgadanyanad Uramún kashá vunova kiinizhe savutit suór
dilinulyanen. Vey shukhrám, Shey ta rahaese kadimavit onyava. Varvari Misharey vey vunit ichey
ta enhala ta zheytumese, Ta eylese, ta sakruese vey ta meresaese shey grikhashyiva. Machen Sie ein Nickerchen
Rahaova Sheri Vunit Izmuit Vanín Ishyavor Vey Inu Vunay Idaova Etsipralafya Ishi Harvolyavel.
Lakoshá ta piradjaris dini iíd estalan ardralizhe son. Eshkizhe ardralizhe onyana savukya u ta
Dukhulór inutayamalyator reshú vunit ushorova ta rapilaivit biresea ta shtrashtit birafarun
nivotsyator.

Eshkizhe idatá ta rozhrezova karizhe zhanya makayanel. Eshkizhe-Daten ta eylese vuyinit zurhanora
shtamishyanel. Es war, die lestriova resh die dukhulorey lulavit onyavel vey die korunót vuyinit
Der Name „Ra-Onyara“ ist ein „Vutit Lestriovó ba Vutit Suovó Inubranyaten“..

Ishi ta yuddjadese shtakadimyavel. Murnit onyavel.

Giván muizhe eypyavél. „Ishiko, vielleicht Tsirtsír-Ram? Tsey ta chumakovó korunya vey ta rakarovó
Gesundheit brechen oder. Frelizhe iíd motenín fidirivirsiya, pait protecteddjenovó nararizhe. Shas durch Inhalation,

shas ta adavait vadikosey vey tilosey, zaridéyn kozhá faryara. Ta kunosilu dakyizha rahá. Kinzá ta
dukhulór?„Ishi ta dzevdjariova ta pelesese, Dazhem ist ein Chanza und sie sind ein Sonsan, teinidudjyavel.
Tretiizhe, Bari Talsheynizhe, ta sonsaova vuyinanis sagukyavel. Ta sonsakúr rimsiizhe
Khaburukyava.

„Shirsir mishavit onyaror. Gegenüber…”

„Mergolyave du Mishyator? Savukyave u inuvirsiyator? Zurhanelatey, kiinizhe talshyare? Kesh
Ich bin mir nicht sicher, was ich mit dem Djanarit Rapilaivelarun Short Tukbel Resh Banadjinisit Aspaley Ananosa machen soll
onyara vey u resh marfanatsit vey bashlaisit minuridey shtakadimyazhen? Bashit shasmavdonúd
Vey ida bashit zheytuma kulizhe shas ta safkhalín onyara. Ukhese shey murnizhe gidanit biráf
onyara – shaskarit tukbél bonduzhana.“

Ihre Givanesischen Worte und Teenyzumyavel. „Ra-eshkyana ta dukhulorova lauraya,ruvyavel. "Du kommst
talsh rasordarit onyava. Vunit talmenshunenú vunova fulatsyaven vey vunit abiyon shprunyara. Gegenüber
Taldokasena
inubranyara. Givangaey zhoya, gegenüber
dukhulorova vunit mantait yakinunese otrinafyate. Shey dralisyazha, var yibyavru u stroniena
prundji kednait vey atonit tuzotyiror. Ta kaltogova tebyate.“

Ivaridarit onyaren vey ta tanto mogova

„Kaltog!„Es ist nicht einfach, Givana zu belästigen. „Kaltog? Kiinova Sheri
ta kaltogey ishyare bash? Bash vey ta zurhanór basha kinpaúlayso ra muku [13] Religion von anufbiran
Es ist nicht einfach, Talmenhazovó paremyavay zu verlassen. Ukhit shagaolovó vey
Zakhovó des Makaay Vey der Ishdareniena, ta djamokednaniray vey ta lametidzay, demarafavit
onyas. Dini ta mosenavá vey ta kreykunosan ishi silyiray. Frelizhe! Ta dukhulór zhoyit eylay
inubranyazhor ra! Zhoyit lestrinuren onyaror. Ta dukhulorova zhoyese stronyave – ta zarenova
dazhem zhoyan vey zhoyit uramoran urzafarizhe. Vey secha basha ra-shibatyavor vey vunova
Dafarya ra-ivdiyare vey secha vunova dinilulya ra-ivdiyavi mog – zhoyit uramorese kalarizhe vey
vunese keyfarizhe, kiinizhe ta meresa aatyara, In Dralamgaley ist das ganz einfach, iíd dukhulorova girekhdatya
peyratyavu. Ida frelizhe ta kaltogaris zhoyeyre onyava! Ra, Ishi. Ta heslaova tebyate bash. Bashit
Ich werde keine Angst vor dir haben, aber ich werde Angst vor dir haben.
Ta dukhulorova lauraya mishyaru!”

Khakhaá, Giván-An ist die Quelle allen Glücks, pristiizhe djurova diváy ist die Quelle allen Lebens
hirzunarizhe. Djurit narvit shirit vey dakiit odeshú forkarvantay vuyinit chagesea kemaldjayaven.
Ta sonsaese teyniyavel. „Es schmeckt wie der Arm eines Bisons! Tsorni-sáy Karyira-Tiere! Tashi hat khamabugifyata!”
Ruvyavel. Ta sonsaese teynipranyavel, meymizhe djurova anazarizhe.

Ishi

fidiriailiyavel. „Iidova korunyate ra! Ra-imfayyara!”

Givan Ishiese
"Sie sind! Ra!”
djimetsifyavel. „Zurhanelatey, Zhoyova Fayya hat Ra eingesperrt. Onya makayara u ta khulór ta
shunenienena vey ta eliseynenienena djemarit onyaror ruzay malachit samyaror vun khay. Bazhi ta
makaan iíd rapilaivelarun vunova ra-branyazhu!„Giván fidiri ta yuddjaday virsiyavel. Die Vuyinit
klotashese, Kiín Brazhenizhe Kianararit Satz Masagan von Yuddjada Onyava, meydomyavel. Gegenüber
sopiova ta karit rumbikunarit Shtemorit mosvaremararun rekhtayyavel. Anuvipaú vutit eylesea vey

kulizhe bashlaisit shasbrikienit zarideynesea shtamisharit onyaven dzea. Misharizhe bubuvyaven,
, sususiyaven, bruzhbruzhyaven.

Rainunizhe vuyinanis Ishi ra-onyavel. Sagme-khochisavizhe, Zarzari Vut Djani Seti Ta Idarbiran
onifyaven. Izá Tsirtsír-Ram ta dzevarelesea loshifavit onyavor. Ishi-Pronár [14] miarayavel u Giván
Ra-sobonyinel u Ishi-sá Tsirtsír-Ramova teynilugavit onyavel vey your vunese bedrayavel u losh ta
dzevarelín mishyator. Ishi haizhe tikhodyavel und Giván-An iidova auf dem Land, ruzay ardralyara du hait
estalú rafidirivakivit samyaten.

Giván-An seti ta idarbiran muizhe teynikadimyavel. Samsamarú ta mabugit buday ramashenurarit
onyaven tsey. Talmenshunél ist der Name der Stadt Talmenshunél
Vey Kinza Vuyinit Shinarit Lipalova Losh Ta Sundjramit Dukhulorey, ta kurudjór Giván-Ana vey Mishár-
Chana Khamagugyavel! Mos-mosarun, talshyaven.

Salisova, irvadarit resh der zhigutenovó der chendjiena vey der hilegiena loshafya der birzaay kinzá
ramú Pulán-Shuva chegyaven, Shunarizhe, Giván-An teynikadimyavel. Anuvipa dini ta salisan
vuyinova shtapilayaven. Es belastet mich, rakeynmalachór, Genivit dini ta meresait genbonan fundudia,
shaspantagit kamsa vey aslaasúl, ailiyavor, „Givanko! Uschelko! Kiinizhe brinkiyara u bashit
kurudjorova seti idait talvonit vey shinarit mishbatan inumasinavit onyare – losh ta Djanarit
Dareley dzevya! Es ist sehr wahrscheinlich, dass die Leute es nicht wissen!”

Giván-An glavniyavel ra. Zaradilu vomeydomyavel vey teyni ta salisese manaragyavel.
„Fundudiorey,ruvyavel, „Pe iidit lanyuit sadirese rahait dralgadanova felyaru. Iiday Rahait-Verzögerung
kadimyazha vey shey mogese rahaova piri raruveshkit perneyenín teynifulatsyazha. Kadimavit ra-
onyaru resh zhoyit kurudjorova inumasinya ruzay resh vunova lauraya. Du vertraust mir, Shagalovó
Shtemorit medjshunararun vey iküichayurivit lametidzekarun zenyazhu ra. Kinzaese sopiyaven ta
Djanartanú vey kionova sheri vutit yakiney pilayare?”

Mashrá u eypyavel vuyinit uvak ta nagushtova vey ta nashkudorova fidirifulatsyava. Vuyinit
uvakova panaifavizhe ar u yibishyavel, ta ravemirit vey ta rakorshunivit versidjova vuyinese shifya
mit einem Kissen. Disalís hazbattanarun, anuvipaú ramilisa, tamagpaú klotashilisa rekhtayarizhe,
vuyinese kosoriizhe teynikadimyava. Ishi, karkarizhe, ta zurhanelatese shtaudjovatavit onyavel.
Vomeydomyavel. Vuyinit klotashova resh kianarya kreyshagalizhe otrinafyavel.

Mu hazbattanór, Kinpa, seti ta hiznuan ta buda, tansubarit onyavor, Iküí ta budese savunova
keylilugyavor. Secha-Malachit, Yehukit Vey [15] eydchait, dralizhe bepeynit bezyavor vey ta
kreytalkeynurivit flidjenova trevkonyavor kiinova munizhe franaraulit munkaek slayyana. Breskizhe
konomanafivit khornalgenova skuddia genyavor. Kari ta korunotey Itlanit skudiora sundjramit
onyavor. Sie Rakeynova und Salisa Maldjaavizhe, Dazhem ta fundudioran vey Givanan tansubyavor.
Ishi-Pronár, dini ta budubikeyan, Santiyavel. Talshyavel, der die Religion verteidigt, djeynatyare vey tilyare,
kiinizhe ruvyira…

Von hazbattanór eypyavor. „Tur-Chendjún mishtaratyiru. Ta Djanarit dze varsalese bashova
manukanavyazhu, Eéy Satelkoey. Ra-eshkyara u franarizhe mishavit onyaren. Beylatsyara u vutese

ra-nashkudoryara vutit ramteynovó inubonduya. Kashá kennt Isteryan nicht, manukanavyanu zhoy.“
Santiatsit ve rahelistit mit Giván-Ans Namen, Djufi-Bolo-Wiederbelebung nashkudór resh ta imfayudey Wiederbelebung
Kurudjora, kiinizhe vuyinit muntu tarasharit onyava. Vuyinit da will cheykopa vey will disuandja
vopurkheyit samyara. Ta tanto vuyinay mishyava. Ta hazbattanór eypyavor shta. Ishi ta
tayispovnaova okrimizhe shtapilaya ra-makayavel. Kulizhe upenneyivit ra-onyavel, du wirst glücklich sein
onyavel ruzay, Es war, ta Djanarit sholova haku-haku djatavit onyavel vey kulizhe rapalit Nordlinga
djatyivor.

Ta pranova Givana razizhe khamiriniarizhe, ta hazbattanór vuyinova fidiri ta buday manukanavya
verrückt. „Satelkoey, mogeylo kadimyate. Ta Djanarit dzevaresea mogeylo klotashyate. Ding
dralisyazha. Bashit kurudjorova zhanyazhi khaá.“ Mashrá u hatrinizhe mu hazbattanora pe vunit
klotashan shanmishyaven, Khafeshizhe, Djamó shey produit shunan vey yiban, das klotashurivit
hazbattanór Givanova wird ptamoriyavor amüsieren. Gavtashi vunan, auf deinem djedjizhe funduivit
bavelevitsese vuyinova djanubafyavor. Tur-Chendjún, ta hazbattanór kinpá, idalán samantaizhe
Steigen Sie durch die Öffnung von Eypavit Onyavor auf, Vey tsey ta pranova Givana tebarit onyava, peltantoizhe ta vulay
vuyinova panayavor. Rahait tanto ta disuvava zolyava vey ta shprunudova iíd peshorarun
ratayamaleshkit onyava.

Giván orinounova khafidiribuekyavel. Ich habe das Madjachilu des Hazbattanora Djani Inufuinivit Onifyava gemacht.
Ta skazúlk radoshtenivit peshorarun vuyinese ra-isteryava, savuyinesischer Talshyavel. Ta idarbiray
nedesharizhe, vunit klotashova djemarit virsiunese lugyavor. Min antriit hazbattanú vunova
hatrinizhe rekhtayaven. Ta min samarit hazbattanú, auf Ihrem Lenkrad tansubarizhe, khavirsiyaven vutit
klotashovó shtadakya.

Iküí ta buday shtraisavizhe, krazhni ratrait u zhirasyatel, Ishi fidiribuuekhyavel, "Sie sind, ra!”
Togarizhe u Ishi shasbyorit onyavel, die hazbattanú vuyinese rahaizhe versidjyaven. Vutit kelekivit
Chumakese Risdoizhe Pevshiyaven. Mashá, du wirst es inunaresharit onyavor tun können, Giván-An, Tashi
vunan djanubarizhe, raneteleshkizhe muskarit khaonifyavel. Ishi, shas ta zolit [16] Lass es uns tun
resh talshya, Vuyinit Bonduivit Shimtoova Fidirimoriyavel Vey Ta Nedesharit Hazbattanorese Djurova
khamadjspoyunyavel. Dies sind die Oydralit Ginavá des Pran Ishia Shprunit Onyava, vuyinit tseynakéyl
Berufung, vuyini tansúb rasyava. Ruzay iíd ginú ta oydralit ra-onyaven.

Spulizhe, Ishi mergolavit onyavel u rakuchait ovatyitel. Vuyinit klotashova resh kianarya
inubranavit onyavel. Sein Chonyavel ist Givan, zhanavizhe u ta Djanarit dzevarsál mishavit onyava,
Sehr, Rahait Munkaél Onarizhe, ta eylese shtamishya shukoryanel. Iza, Ishi vuyinova shtarozhafyanel
vey vuyinova hait antriit mishbatay ta spuluda inupiryanel.

Ta shimto Ishia ta hazbattanorova dini ta durese vedyava. Shprunit ist sehr dlunarit buuekhunova ta
gara fidiridafonyavor mashrá Sie werden in der Lage sein, die Welt zu genießen. Er gab einen Rundgang
des Moytoan im Land Vey und des Iveytsese des Bavela Keprevyava. Fayyavor von Ra. Ishi, kiinizhe ta
hazbattanú seti anuvi ramfelavá hebe den Hals, vuyinit klotashova shtadakya pristiyavel reshú ta
komolesisch loshifyatel. Diese Knospe, udj idatá, kundivit vey bashlait, ta shatese khavirsiya mabugyava. Iid,
resh ta eylatsit Shtemorit ganakarit birafarín, krazhni fazarait vey tsorniit lanyu onifarit onyava.

Ta samarit hazbattanovó weiß, ta derevushsalese nivotsaya harvolyavel. Izá ta kirbatova Givana
shtazhanyanel. Diniizhe ta ubikeya iíd lilinit Claim, Führung Null, ras helistizhe zhigutya
kann fahren, Kinzá ta lulavór Givana setzt alle Massaker der werfenden Religion von Derevushesea in Gang
mishyavit onyavor. Bezyava u ta min samarit hazbattanú tashi vuyinan onyaven – chadotizhe.
Erinnern, muku shta pe ta klotashavá, pristiizhe khakreyifyaven vey ta derevushsalese seti min kreyit
Dinimishyaven Wellen. Schasdrimalizhe, ba eshkizhe rashasdrimalizhe,
Es funktioniert nicht
hazbattanova rekhtayya kelekyavel. Kari ta ebruveney, „Mu dazhini chadavá – dzaleybese,
dzaleybese!”

Secha rocadlán ta vulshirenaris zhanyiva, ta derevushú nambilit vey hatrinizhe loshetarashivit
onyaven. Rahait skudenú, Rahait idarizhe kreyindruseshkit teynú ta vavosa ba ta soopia onyaven.
Rahait Mischbat Shunyiva. Mashrá zar franarit, grunuzhafit vey gohemit anzonavá ta skazova ta
hazbattanarun malakhtuyavel. Ishi dralbanchulivit vey iküiralivit gelmakaova trevkonyavel, iids
yibishyavel, Ruzay von Sopiova Snow Ra-Makayavel. Iíd murnizhe paraya makayava u iíd
Pitinoturivit hazbattansál hait rapilaivit kinagay kadimyava – dralizhe ralivit sheri ta korunotín ta
Bevura vey ta derevushsala.

Antriit harkáz ta rarozhit vey shuneneynit salaaris kadimyava vey mishyava. Enteritis-Alter, gilirit vey
nuzhit nebuvaris losh rahait tsirtsirey resh ta razhgeyrisey ba ta zhnivosey Ishi-Pronarova
sabutyava. Kozhá idá parayana var rahait uridenova [17] loshfulatsyavel vey rahait tantoova resh
Sie ist gesund. Lan-lan dralizhe Ishi keylimishyavel. Nuzhizhe vuyinese gilirisyava.

Lilinizhe vey shasshtrurnizhe murnit hazbattanorese, kreyivit Einheit salai, khakadimyavel. Ishi
um die Level abzuschließen. Idalán omanizhe vuyinova beneynafavit onya makayavor kashá iidova harvolavit
onyanor… talshyavel. Vomeydomavit onyavor. Tansubarizhe sagen, von gomú namaganazaizhe
kreyafivit, Ta ramú razishe felivit on ta volese, ta kut lahadizhe fidirimoriivit, Liebe es, “Gur üe gut,
tarüisé.“ Ishi lilinizhe khafayyavel krati. Ishyavel u vuyinova beneynafya ta inunay makayavor tsey.
Ubimiizhe tamaghaova harvolyavor. „Gur vey kut, erforderlich." Geld korumbienova igüayavor.
Vunit shprashaleshkit povna vunova khaazhelafyava. Starantanór onyavor!

Pe ta Staranit hazbattanorese kezumarizhe vuyinit klotashay, Ishi ruvyavel, „Kiinit estalova szágnye
Lasst uns Shtemora abwägen?„Rahait estalova losh ta peshorín Shtemora – piri losh mu.“
vutey,"abschreckend". „Losh bashit zurhanelatey eypya harvolyaru, losh ta urameley bashit zurhanora,
vuyineylo eypyazhu, Ishi-Pronár. Ta dukhulorova ratá shunyazhel shta!”

Ishi kundyiva. Chadsopiizhe glaubwürdige Vuyinit Shagál, razá ta rezova zhanyava. Herr Talemova
mampisyavel ruzay djurova ovatya ra-makayavel. „Kiinova sheri zhoyit zurhanorey ishyave,
Staranit-Toapi? Ta nagúsht Ishia ardjeyelifyava mashrá kehrte er zu seinem nakéy laifyava zurück.

„Eey tsirruvareley! Feynyaten zuerst ein wenig!” von hazbattanór fidirbuuekhunyavor. Seti
krioruachan bashova tebyaru vey kashá ar voparemova resh tanorey ta Kisoriit Gireksala tavilyare
beneynavit onyazhe bash kiinizhe bashit fredjitait narofskazunit zurhanór!”

Ta talem Ishia nodritsomlayava. „Zurhanorko zhoya beneynavit onyaror? Chalí vey idakín, toapiey,
iíd sobonen onyara ra khaá var franarizhe iidova etikhavit onyaru.“ Lantufilu vey mosogilu
eypyavel.

„Beneynavit Shandi Ra, cirruvarel, Ruzay Djani Khay!„Ta hazbattanór ksialyavor. Bishyavor,
„Franarit aulilisa bashit zurhanór ta pushtova ta Staranit darela shonatiyavor, djurova vunit
skazunilu pugadjendafarizhe. Mog, tanú ta Kisoriit Gireksala, Rahait Wacholder iíd vopeyratalit
wenn du in Sicherheit bist, ruzay ta akadjaova ta darela ovatyava var shprashtit vey terchanit peshorú
Tamagit
isteryaren. Ubimiizhe,
Runskatanorú ushogenova szágánen sheri kiiney layo [18] Toapi Piorya Makayana!” Von hazbattanór
Sait Kutova Seti Sait Gomtaronan Surafyavor Djurova Feluarizhe Reshú Idaryata Ta Harvolirit Pará.
Ishi-Pronarese iroloshayyavor. Vunit halalá undashit vey oshayarit kadimyava. „Yibyaru u palizhe
der Sheriff von Runskatanelín. Entlastungsphase Gesundheit! Tilbrit-Dukhulor-Archeralit
onyanor!„Tikueynizhe vuyinese zumyavor. Vunit alajese kozhá togolú ichyaven.

inunit rapilaivit shandi rakayarurivit anariena vuyinese

Ishi sait nagushtova kozhenya prakyava. Sheri ta neyruskey vuyinit zurhanora arishya kuniryavel
bolo seti ta shtrunit mishbatan pevshiya tunkiyavel. Givanova zhanya vey pesulya cheykopyavel.
Djufi-bolo, itratya aréy guribya ra-makayavel. „Shandi ra beneynavit, ruvyare? Kiinova investiert,
Zhoyese Ruvyate!„Mashrá u ruvarit onyavel, shasshtrurnizhe, Ishi pe ta hazbattanorese, wissen Sie
klotashay chichumilu kedoladyavel. Malidivizhe, ta hazbattanór krazhni tretizhe vey krazhni
ratraizhe sait kutova panayavor. Ta tsamova Ishia sikivyava mashrá u djurova inupiryavel. Auf Deinem
forit golenan pyagit vey saprunit rumelarun, kiinú mashrá chadit yavtantoavá ta derevushsalit
vulnevese lokhyaven, liebevolle Tränen und Tränen. Mashratantozhe ta kedesaova
Intevaavizhe vey nibarizhe u rahait byorova, piri ta madjín-sá, Gesundheit, von Ritova von Hazbattanora
Khamiriniyavel. Mizvaya mabugyavel. Sie sah, dass sie ihren Mann und Ishi Sait ansah
Flenhavovó dini ta ta trasutulesea ta hazbattanora dlunafyavel. Der hazbattanór buuekhova die Garage
Vey ta djasa fidiridafonyavor. Ta flenú Ishi-Besitzer ariktiifyaven. „Kiinova war schon immer dabei!”
naskesyavel. Von hazbattanór prakyavor, achoyavor, vey resh ta talemdusín kiofyavor. Schanjawor
ra. Karizhe luugit, orsiit gadanovó fidirizhotyavor. „Bashit zurhanór ta sanokova ta Darela
tayamalyavor,„achoyavor. „Djani, palizhe ta shprashtit kountasa, sagte Dzaravá Shikaa, kiinova
tsorni fahunyaror vey beneynafyaror, prundji von fahunyizhor vey ta beneynese kemoriyizhor.“

„Idaizhe prundji bash, toapiey, Dini ta beneynan vunova izá loshifyazhe!„Ishi Nagushtunyavel.
Vuyinit nagúsht, Ipók vey polvúr work shey safenavá onyaven. Vuyinit flenú kiladunyaven. Gegenüber
zhivtalemova ta giroray inushukhyavel. Kashá Savukyanel und Gärtner ist eine Sheri Vuyinit Pabasín
vey birzaey ta tamagpaesea vreyyana. Areyit travasenova mafáy ist nicht archadifarit chumakín ra-
Schaf. Zarzari Tsirtsír-Ramova und Giván-Anova sind sich sicher, dass sie Atonú besuchen
idaizhe zhirashyanen, Rückkehr zum Dzaravá von Shikaa mampisyanel resh Erholung [19] gegenüber
imfayudese shtafulatsya. Kiinizhe ta lapisunavit tuzotarél vuyinit zheytuma, ta zaridéyn ralán
Onifyara-Aromanit. Ta kiponú ta sanukira sofort onyaven. Miarayavel u dazhikatsya makayatel.
Secha ishyavel u korunandjizhe onyava, ta beneynova pridavya vuyinit zakhova opartsafyava.

Ta hazbattanorova ksevarit pe ta drevvulan vey vunit kutova lulyavel. Sie ketashovó kihararit
klotasharun hatrinizhe djatyavel, Secha Tamagshéy wird beginnen. Gidanit kosoriilu vey kuyutivit

Mavdonilu ta sopiova ta ketasha vey ta skaza gelyavel. Rahaova piri inubranivit zodinisey Kinder
dzevararun zhanyavel – ta klotashit djindjakú razhgeyrisit vey uutarit onyaven tsey.

Der Clan wird zodinisan zumisarizhe omanzolit, mu natokit nezurazova Givana inu seti urit badakashan
Khaobragyavel. Talshyavel u Giván djurova izá harvolizhe makalyavel kiinzhe teyn miaraivit
Waschmaschine. Ishi klanavirsiyavel djurova khakumutya. Seti gidanit piyagensian ba tamagit kurgivenan
ta pristiarit hazbattanarun bazhi chinsigan aslait vula, chendjarun vey ustalgarit aprunit vey pyagit
rumelarun pitiramarizhe; purbenarit muizhe ta musheshilu dini ta üanese mishyavel. Meym ta
paydiova fulatsyara! kiinizhe ruvyaren, talshyavel. Shaschesizhe saova poynayapyavel. Von izá
ksevarit nezurazova kevayyavel vey dini ta abneyese djurova felyavel. Dini ta zodonisan ta talmen
pashni mursiivit onyava vey yibyavel u shtinmishyara ha. Vugese ta birza kinza lokhyavel resh
Shunya Kiinova-wá wird für die Hazbattanú arbeiten.

Nagushtit vey meympristiit madjlanilisa ta rumelovó inuidarafyavel. Khaachoova ist eine Sedoria vey
maliduna khafidiribranyavel.

Kiinit raruveshkenovó eshkizhe Givanese korunavit onyaven, kiinit vogiderenovó eshkizhe
ikuiperneyyavel, will inubranivudova kiín helistizhe tijhodyavel, Ishi ist kein Kanal.

Giván-An beneynavit onyarel.

[20] SIPÁL MIN

„RUVYIRA U ;TENDAYISU PEVLUSHUNU ONIFYAREN,” VEY GIDANENÚ DINI AMRUTAN
KHABRINKIYA MABUGARIT ONYAVEN.“

Ruvyira ist der „Tendayisú-Friedensstifter“.,” vey Gidanenú Religion Amrutan khabrinkiya Mugugarit
onyaven.

„Koit Shatardjaese mishyazhu vey izá losh ta shuvekín ta Satapit Shatuna kavisuyazhu. Krazhni
mogit oytalkorit khordiainen silavit onyari. Ta flegesú lanyuizhe kozhayaren. Von klanafulatsós von
uridenarun vey ta dozha betenkonizhe raneygumirit onifyaven. Das Produkt wurde zuvor von Akishtizhe hergestellt
kreyprisirit onyara. Gegenüber
latsós rakoruneshkit onifyava! Ta dozhova tunkiyari! Ta rozhova
tunkiunyari!”

Ich hatte keine Ahnung, wie sehr ich mich tsunturan vey djurit iyamelavá divayprinadyava. Gegenüber
natunsavelova, Djol-Tsulael, bari vuyinit aküayay kladjyava djur. Ta Darór teynivugu
manaragisyavor. Vunit vishú ta adalunay vry ta nashkudoray vey eshkizhe halanís ta tekenaris
Schreiben. „Ruzay, Darorkoey,ruvyavel, kefentiarizhe tsey ta tsambamundroay ta sekiaa ta darora
Ich bin der Meinung, dass die Menschen sich nicht um sie kümmern, und um sie zu bitten
gritebsizdya, „ta Vastriit Shuvekú Grunuzhit Onyaren Vey Shasshunit Samyaren,ruvyavel. „Rahit
makaova tebyaren vey rahait meytlanova narkozhenyaren.“ Layso mashrá u djurova ruvarit
onyavel, des Izmu Vuyinit des Schwertes Ruvyava Vey Khaishyavel U Idaizhe Ra-Onyara. „Kiinit-vá tebisova ta.“
talmena hatá slyyaven iidova silsilavit onyaren. [21] Brennnessel vey flokhivit, kreyafivit vey rakalalit dini
Es ist wichtig, dass Sie es nicht verpassen. Darorkoey, Dini ta kolvenit
shagalkunenavá ta Gashanit nalyuna ovatbandjifavit onyaren. Savutese vey savuti shtinotuit vey
shaszarideynit mepabasesea vutova branyate. Es ist nicht möglich, das Problem zu lösen
Pass' auf dich auf. Es ist wichtig, dass die Kosten für die Kosten gesenkt werden. Kiinizhe ruvyira, 'Ta abunova
beneynavit shuveka flenchegyate ratá!' Ja, Darorkoey! Ta shenit skaiena bashit chaurova
inullyat. Ida kiinova die Gerechtigkeit von Runan zhanyira.“

Tas Daror, Dafár-Madj, ta durumizhe banadjinit Natunsavelese istavi zakhshuna krazhni djeyelit
azafadit onya vey nikha krazhni grunuzhit mavdonya franar-flanizhe zumyavor. Kinlán
Franartantoizhe onyava zi u Djol-Tsulaél sait birzaova kiinizhe mantait talmenhazit nalél, religiöse vunit
Drukhan lulyavel, iíd birza kiinova kulshasadalit somi und sie werden nicht fliegen können
talmena fidiridruzhyavel. Die französische Stadt Talruvarora liegt in Ayzanenovó, Talór-
Shirel, Resh Savuyinit Dakey, Vey du von, dieser Darór Amruta, Djurova Mergolyavor. Ishyavor u secha
vuyinit lapisunilu, kiinova savuinit uvakilu pronyavel, von Talmenhazova Talór-Shirela vey Vunit
shuvekarun ensekya nikhtelivit onyavel, rachadizhe ras mu ba ras ta tamagova varemyavel.
Vuyinese ra-zavachyaven. Franarizhe ta adunit vey shinarit talmenshunekiena, gidanit djatorna,
quietscht auf Yavel. Laut Meytlanova ist sie gesund; ta meytlanova u igüaya makayarel. Der erste Teil ist Vuyinese
oyevaniyava, oygatveyyava vey oydilayyava, onyava u talmenshunya makayaven!

Ta Darór sagte teynivugosova fayafyavor. Trichizhe ist die Tochter von Natunsavela kadimyavor.
Shprashalyavor khaá u Djol-Tsulaél vunit aküayova
izá
diniordarifyavel mashrá u tansubarit branyivor von. Bari ushorudit otilu kovarnizhe vuyinese
kezumyavor. Ich bin mir nicht sicher, ob ich die Website abneyodeshenavá lalivsiarit aba besuchen werde
shtanulakyavor vey idatá keylieypyavor, „Djufi-das war es, ta dzevova korunyazhu zhoy,” dieser Darór
Ruvyavor. „Das ist nicht der Fall [22] Gashanan Bondudamotagyaren.“ Ta Darór ta savelese
kezumyavor. Shafeskunzayit ist der Name der Stadt. Kesh onya makayara u dzalizharit
onyarel? Der Darór helistya ra-makayavor.

Lulavit Onyava Vey Muralatsizhe

„Dieser Darorkoey,„Am nächsten Tag kehrte ich zu den Feldern von Natunsavél Sheylán zurück
rezalasevaris shtadakyavel kiinova dinidazya makayavel. Djurova antoudilu previlisyavel kiinese
togya makayavel murnizhe vuyín. „Dieser Darorkoey, ta nakeyese bashova venedyaru. Dieser Mischling
Gashanesisches Management Onyara Ra. Nachdem Sie Gashanit gefunden haben, ist es wahrscheinlich, dass Sie Staranit erreichen
Tadrandarín ta akaudova zretoneryara, djurova ra-togyaru. Murnizhe bashit imfayudova vemyaru,
Satorko Zhoja.“

Ta Darór sagte, dass er mit der Masagavá fladjayavor vutova dini ta odeshavá sait abuna begann
Bonduarizhe. Ruzay ta tuhibifova sait vishua bonduya ra-makayavor. Ta argidanunifosova sagte
uvaka zhoddegrimya ra-makayavor. „Imfayúd zhoya! Imfayúd zhoya! Djol-Tsulaeley! Ta amgalovó
ta Adunekarun tsalyate bash ra! Ich glaube, dass dies nicht der Fall ist.
Eéy Natunsaveley ta kulit Amruta, Tebarél ta Satapit Savarun, Natunmanukanavarel ta
Shinartavilararun, Mantaushél, sie Itlana.“ Tsorni ta tanto onyava u ta Darór arbratargifyator var
Die Djol-Tsulael-Stätte wurde geschwärzt, kiinizhe saova-saw, varemyarel ve kinlán la set
vutan togyavor von, „Inunizhe iküí ta batmoraan sabashit durumit vesamadjatenavá dzevyave
Bash dzea ruzay ta kananova vey ta irminova ta Gashanit Tuzotararun ta Rezit Mazhala Gashana
etikhortorayya kulizhe krazhniyare. Bashova ta nakeyese venedyaru zhoy. Djamó wird nicht sicher sein
inotuda zhoyova lugyate ra var iirurzifarit onyaren. Dini von Mazhalan Gashana, ta Rezit Mazhál ta
Tragen Sie sie nicht, imfayit onyazhu, sie werden sie nicht verprügeln.“ Plechurit onyavor wird Darór und resh wird sehr sein
Kuan zi franartantoay sait vemirenovó ukippabasilu genyavor, dini ukippabasan kiinova
franartantoizhe mukhtayavor ruzay zamunnoskiya ra-makayavor. „Natunsaveley, Djol-Tsulael,
mogit skakuteyra Gashanese tashe lonevyitel. Ta Mantatuzotarorese-sá nobshetyazhe Nacht
reshú mogit teynikadimova djanuni crylator. Koit Shatardjaese, ta lametidzit koit shatunese shey
Itlana, mishyari vey izá losh ta satapit shuvekín loshkavisuyazhi.“

„Helistizhe zhoyit madjova dini ta fechan silyavu,„Ta Savél saese talshyavel. Ta tashimovó saova
okrintuya, Tashi ta tsambamundroan ta plechurit vavakha ta Darora ta Satapit Shatunese rovinya,
zhanya ra-makayavel arey vey chadlán djurova trosvikutuyarel! Shey idait kuntarazburit,
vishuvularit shuvekú, forzhotit losh shey vutit myoleypín vey vissabutín! „Amuríd resh beneynavit
klotashey onya heryanu u dini idait shasmeytlanit vey raparait birzaan ta tantoova fargayya,”
bashlaizhe talshunyavu.

[23] „Tas Narorey,” ta bashlaova karizhe sikivyavel, „Helistizhe ra-danivyane u zarzari mog Koit
Shatardjaese mishyati! Seti idaan rahait imfayúd onyara vey rahait aurúd resh ta Darskaey. Haferbrei
bashova inu ta korunosay iíd lanyuit dzeva vey shasseyonit kuteyra, vodevzhegya ra-makayaru, von

Wirklich, kiinizhe kirís ta nakeya, Verschmelzen Sie mit Ihrem Tamelunan Samyatu, ta Mudorova, Mashrah
Bashit Inuonan, manukanavya vey semekhya.“ Mashrá u eypyavel, ta Darór ishyavor, und gab Karestál,
Kiins korunya vemyaror, onyava bashit murnit kurudjoran, der Eroberer des Nalaküaya Amruta,
Murnit vey ratuzotirit losh ta Natunsaveley Djol-Tsulaél branya.

Ta chaú ta Darora vunit fazhenizhe indjedevit ukippabasilu solisyaven. Ich würde ukippabas Groove Sizdova
grillulyava. „Ta Darór Amruta Gashanese dzevyazhor. Vunit Natunsavél oder Talmeni
Manukanavar, Djol-Tsulael, vunova loshonyazhel var ta tantoú lanyuunit onyar vey ta imchelú
von Udjatya. Resh ta dzevosey bashova lonevyate! Ta Darit Fridadjunyoneyese bashova uvakyazhu
ranti lahadyaru. Ida, Daror Dafár-Madj ta Darskaa Amruta sagte Vashanova in Djol-Tsulaelay
djimetsyavor vey inu vuyinit luftayit setionay pristiyavor. Ja, kinlán ta vashanova inu vuyinay
djimetsya resh sheytaey itovedyavor.

(*)

Ta lonevú franartantoit ra-onyaven. Darór ist der Sohn von Darit Fridad, resh ta karit
Schneeflocke – trocken chadit ra-onyaven. Kiinizhe Arbeit ta Darit Fridajunyonéy Religion
Ich habe das Glück gehabt, dass Darora von Drukha tebirit onyava wurde. Ishi ushogivizhe
resh hait dzevey ist nicht nalestalarun, nicht sasania, die Gidan-Einheit des Tamelunay Khauvakilu
fidirimishya lahadit onya makayara. Ich würde biv ra-onyava. Biv, ba arokrimizhe, Affix kipón onyava
Du wirst Narór Mantatuzotarór sein, Kinpá beschnitt den Mazhaldarór von Mazhala Gashana onyavor,
Sheri Khauvakit Skakuteyrey Shukoryator. Nalit skakutéyr shtrunyava reshu ta djemarit rubet ta
loshkavisua ta Darora losh ta Satapit Shuvekín Talór-Shirela ta Staranit Tadrandaresea ra-ichyata.
Gegenüber [24] Staranit Mayukéyl zhemriit vey ilerizhe enhalivit ta rahemitseshkit trazha eshkizhe onyara,
Ruzay Akervit Ta Breskit Shagalit Mamadjosa Ra-Onyava. Die Verbindung zur Mazhala ist groß
Gashana djasyava. Djurit shuvekesea vey Narorese Mantatuzotarór etikhatsit onyava. Var kiinizhe
Sheypaú Shunya Makayaren, kesh ra-izmuyara du wirst Gashantanú wir werden reden
Bonduifyaren reshú site vatimit or memalsiit pabasovó mafáy Staranit skavulín vasuriafyaten?
Chali, idaizhe talshyaven vey shtintogyaven ta Tadrandarú Starana. Idá djas, Gesangspart, Vey Schwert
Dumatarit dinidjás talkorunizhe vey djeyeldjemarizhe akirpayi cheykopyaren.

Daeshkizhe, ta talatú losh ta Narorey Mantatuzotarór, ta tesedsebit brovakilisa dlekeshyi
cheykopyaren – ta naldvokím idaova rastvenyara. Dini ta Darskaan Amruta murnizhe Schwert
estalova diniuvakyava –
Nikhád Indurandiór. Darór Dafár-Madj uramor Tuhíb-Tuura, gegenüber
Hohes Gashana und schmales Mantatuzotar Koit Shatardjaa onyavor, idakín iíd travasenova
vuzhniizhe tsinidtarsheynit zhanyavor. Talemdusova dinilulyavor.

Tiari u Dafár-Madj seti iíd korunbatan veykalavit onyavor, teynyavor und von indurandiór von darit
Fridadjunyoneyesischer Imeritor, kiín hatrini ta Darit Tsunturan eylivit samyava. Dieser Misgíd verbrennt Onyava.
Ta Gashanit Indarán hat ta Darit Tsunturan zamyava vey Indurandiór Nikhád omanzolizhe
depikfadsalova dje ta Induranan-sá Theater onyavor.

Girél ta munkaay ta sonsaova ta djatunfada ta Darit Fridadjunyoneya anazayava vey ta
teynikadimova ta indurandiora tesedizhe gyoryavel, Nikhád Satór, Indurandiorko ta Rezit
Mazhala Gashana,” das Mädchen Gyoryavel.

Dinikadimyavor Nikhád. Vunit vishu iküiotulutivit onyava ruzay ragozivit hat tavilteynay samyava.
Vunit aú vey nalveshún, ta eydit vey koit bresteynova ta Kountasa pelafiarizhe, tinirimsiit onyaven
– ta tesedsebuda, ta dralnulaka, ta tugatsa vey ta shuvuda skazarizhe. Nikhád Indurandiór, kiinizhe
vunit mishtarat tashikiryara, adit nikh onyavor, emdál the nala vey the avona. Ruzay flokhsuburit
onyavor. Talmenurzit onyavor.

Dieser Darór, Ar ta tantoaris fargaya ra-vemarizhe, shas hait zeytariit sabutín muit eypyavor. „Beeilt euch
aatisyaru u zhoyit aatisova resh skakuteyrey bashit nalyunese dafaryate– reshú losh ta Satapit
Shuvekín Talór-Shirela von Koit Shatardjaan kavisuyatu. Zhoyit schlief ta rozh onyara vey zhoyit
vavabiyón purkheyyara ra. Tuhíb-Tuurova shunya cheykopyaru.“ Ta vishu ta indurandiora rahait
teynova ta semekha ba ta fayuda tavilyava. Vunit eypzér ta tretidafaririt beseduda – vananivit
ta ipretuday vey brusteynivit ta grunuzhunay onayava.

Tesedizhe eypyavor. „Sie sind die Narór Mantatuzotarór und die Satapit Koit Shatardjaa und die Mazhaldarór
Rezitieren Sie Mazhala Gashana nagliryaror u hait kuteyrú losh ta Talnarín ba Darit Tuddjadín tadranarit
[25] skaarun dini ta tsorniit prakan voheslait onyanen. Ta saftebova nonyaror. Ta radova
venedyaror. Ta tanto sebyara ra. Ta krioru imfayafivit ra-onyara.“

„Satorey Nikhad,” ta darór etarasharit voradilu vey urzifarit sicherheitsbilu disuyavor, lonevivit resh ta
Es tut mir Leid. Kiinizhe yibya makayare kulizhe guravit onyari vey mogit Fridadjunyonéy
fidirimishazhit onyara.“ Ta darór Indurandiorese Nikhád tuit, Mapsisarit Chailisa zumyavor ruzay
Rahaova Zhanyavor. „Ta nakeyova vey ta nashkudorova bashit Narora dralizhe dayaru ruzay ta
tanto mogay mishyara vey ta yazh vohelistyara. Kashá Santiyani, ta kulit Itlán eshkizhe, ar und gab
razhgeyrilu vunit adunit sintina, khadinitsirifyana, Ta nakéy ta vavosese manukanavya
Cheykopyara. Ta nashkudór mogit vavakhova sobonya cheykopyara. Ta kheyemova ta Narora
Mantatuzotarór misgidyaru. Zhoyit harvól onya deine Religion in drei Gleyan. Satél-Schüssel
Natunsavel, Djol-Tsulael, vey vuyinit saldisál zhoyova loshonyazhen. Zoyait Harvolova Bashit
nalyunese tashe nobshetyate vey zhoyese djurit veykalova shubaizhe fulatsyate.“

Rahait wurde zum ersten Mal von den Gashanesen heimgesucht, Dini Mu Gleyan, neu
eshkit ta Amrutit chonzaay, chadizhe vopraykonit ta Gashanit chonzaay, die Treppe. Ruzay ta talshova
keylivasuriafya vemyavor du twitterst so viel onyava. Ta estalú misgidya kulizhe ra-makayaven. Gegenüber
tadrán lanyuizhe zagaifazhit onyava. Es ist nur so, dass Amrutit keine Zeit dafür hat
djurit vavákh djamó ist die Quelle allen Lebens.

Ta indurandiór uv ta daroran bashlaizhe tansubyavor. Kashá hait talsh hiznu vunit chaavá
zhanyiven, Damakayi ra-makayava. Lilinizhe, Bleiben Sie djamopimivit khakobresiay, Etarasharit-Religion
irmanische barimavdona, der indurandiór shunyivor, der lanva chenikú den preis des djeyelavá
onyaven kiinú eshkizhe ta visese, ta taleaese ta aspala, der Prakyan. Karizhe, tretizhe vey gidanit
drimaludilu, Nikhád eypyavor, „Tas Darorey, helistizhe yibishyare u ar ta tantoaris tunkiyari resh

kuteyrova tesedsebit ota vey eynua fidirinulakya, einige Kommentare naldvokimey, hegin,
Tashimin, vey yalyenín reshú ta Darorova Amruta vey vunit Natunsavelova tesedsebizhe torokyati.
Kiinizhe ruvyare, ta tanto mogay mishyara. Ruzay ta skaotú okrintuyi cheykopyaren.“

dieses Geschenk

„Kul-dralizhe,”
fidirimishova mu anzonan
talhunyavor, „kul-dralizhe, zhoyit
naradafyazhu. Es erwies sich als Albtraum und Narorese Mantatuzotarór, Mazhaldarór Tuhíb-
Tuur, die Strohhalme. Mishyate sagte.“ Ta darór Indurandiorova Nikhád inu sait setionay kresyavor.
Kiinizhe war ein Evangelist, der die Wahrheit sagte, shagalay vey nikha tikhodyiva.
Ta indurandiór, Was für Essen gibt es? [26] Santiyavor. Die Rachelisten
meiden. Ba-Kesh-Schwert, pe idalán shastavilit vishuan, Hava Shun Onyava Khaá? Seti Induranioran
Nikhád ishi zaradizhe damakaya onyara.

Madjú setzt den Schluss, viele kozhá bevlanuisivit, vishu sheytá brazhenit vey shaskodagoit, gegenüber
Gashanit indurandior, Nikhád Satór, ta ayfanalit kidjova ta shuvekarun vey ta Talnararun Rezit
Gashana inseriyavor.

Kashá ta shaskirit taviltéyn ta indurandiora ichova ta tazvorstrivnaa ba omoizhe üolunit chitviudova
ta istonivit vey akait indurandrindaa shtrurnisyava, Dafár-Madj obragya makayavor ra. Gegenüber
indurandiór djimetsifyavor vey ta faday ta darora fidirimishyavor. Vunit abu vetáy ist nicht verfügbar
Likhtayyaven bleiben nicht ramú dalí ta visan talatarit onyaven. „Ishvemyaru kiín ta kiaravaremova ta
Gashantanarun peznoyara,„Sie hat es sich zur Aufgabe gemacht. „Idalan rapalit vuta onyara ida. Helistizhe
und der Stall ardjamifyya yaraspalan ra-makayanen.“ Dafár-Madj ist eine Freundin von mir
lilinizhe khamoriyiva.

„Narorey, mishya lahadyaru.“ Natunsavél ist die Hauptstadt von Dafár-Madjan
Fridadjunyoneyan inseriyavel. Mosyiva u ta samarit seylarova Nikhada ra-silekiyavel. Lanva
vesinává, Arfranarizhe u Dafár-Madjlayso saese gorduya vemyanor, Dein Darór kennt Chaovó Djol-
Tsulaay inululya ra-makayavor var banadjinit onyavel vuyín khaá. Tendayís werden die Vakhta Iküí anrufen
djamomishyava, ta polvurese nusarizhe – iidova nagliryava: blikhnorgova sliyyavel resh kiiney hait
Peshór Beneynyanor Vey Talmenova Kiín Vunova Beneynafyana Rise U Sarmusova Health.

[27] ER HATTE ES

„GILIRÚN. MURNIZHE IDAOVA YIBYA MAKAYAVOR.“

Gilirún. Murnizhe idaova yibya makayavor. Gilirún. Dlunarit gilirun. Ikshenit gilirun. Stirdjarit
gilirun. Urzafit gilirun. Murnizhe ta gilirunova yivya makayavor. Murnizhe ta shasyíb vunese
Samyava. Zhigutya ra-makayavor kinlán franarizhe onyava zi Runskaay inumishyavor. Kesh
eshkizhe djamomishyaven mak aulú ba eshkizhe ar? Vunit shagál ta fazova sait ovatifa ta Staranit
Eresaay von Fazisha, ta djasunivit 'SEF, iküidaya ra-makayava. Kolvendiór ra-onyavor. Erleichterung
tunkiova ta tadranosa, Rahait Kadayova ta Sakafisaese Layavor. Ja, ruzay ta biráf onyava, nimm wen
Shunya, Tilia, neu. Kinlán kaluzyavor ta nedeshorova, kinpá onifyavor Vey ta zarideynova kiín
tsorni vunit onyava. Pe iíd gilirunit vey pekoyurivit dzaran murnit vey shassopiit onyavor.

Zi Runskaay hat für uns gearbeitet, Tashi Idalán Aulavá, bezyava u chadva zarideynovó zarideynyavor.
Shey miaraova ta Starantaniena fidiritayamalya silavit onyavor. Vunit eshkova korunyavor du sagst
fazhenit zinamarun besuryator reshú religion in aspalese array djamodersinyator. Nimm die Krone
Sorin, nushalya vey virazya, ta oydralit grugova lulya, kimsiit aspalese ta sorinosa miaraarizhe vey
eshkizhe, tumpi eshkizhe, Sie fazhenit dakeynit Tasche rasasurafya. Idaova korunyavor kiinova
korunya cheykopyavor resh zarideynya aréy – vey dini shey sait garan vey otorayan varemirova
zhanavit onyavor. Idait varem onyava kiinizhe ratá tashi dekuvayyavor. Früher djemarit ta strivnaa
Vey ta anikebesa, ta prisosa ratá tashiizhe akalivit khalarun onyava. Kul-otrinizhe ta kulova sait
Dafaravit Onyavor entfernen. Barmherziger Samariter Kiín? Kiín vunese samyara aréy? Iidova nibyavor ra.

[28] Shey, ich würde es kaum erwarten, kiinizhe omoit aringondzév, mabugifyava. Murnizhe-Schwert. Erleichterung
Abstimmung. Kiinizhe eshkizhe vesveunya makayanor u ta meydasháts ta Staranit Ebteta, ta ebtét-saw
kiín ta tadranova dazhem ta Staranit Mayukeylan vey ta Darskaan Amruta khabrinkiafyava, schicken
inunizhe dini Runskaese idalán meherebizhe, nimiizhe vey etsipralizhe dlunyana u mu murnit,
rapilaivit vey raetikhatsit iveytsdiór dinimanalyina?

Tashi idalán aulava iíd pashni omoit beylatsyava. Der Wagen von Givan-Aney wurde ihnen gegeben
anikebesey onyava – idalán givanit vey raanikebesit kiinizhe zaridéyn dini givanbirunan onyava –
Ruzay Zaridéyn Onyava Schwert. vergoldet, unfait, transportuneshkit onyava. Chadlán dini djuran zhanyiva.
Höhe Warem, samsamarit murozhakadja, beantworten Sie die Fragen. Schrauben Sie das Wattestäbchen ab, kiinizhe iveytsdiór varemirit
Rede darüber, Vutese Azafadit Zarideynotova Ushogyava. Seti ta hatrinatsit anufbiran mavdonarit vey
Trick, secha rastranit, pilayiven. Iluizhe izaese murnit mishyavor. Rekh, ta teynikadim ta
dukhulora. Ishi hat sich sehr wohl gefühlt, als wäre es ihm gelungen, von Vey Giván ta dukhulorova
varvarit ta fanvayey sagte zurhanela diniyuddjadafyaven. Kimsiit zarideynosova dini ta yuddjadese
fulatsya bezyava. Eshkizhe biráf djufi-bolo kadimyana.

Legen Sie den eaan-Teil fest, Tashi Pashni Franarizhe, Sheri Halán Samarit Tugín Vey Zheytumit Disuandjenín
dlekeshyavor. Idalán zhigutyavor ba togyavor u zhigutyavor. Rekh-Runen auf Fridajuninalese
Pranís Mischyavor. Bazhidjalit Klanayonova ist religiös, hazbatu ta Runit Ebloshkadimese, gegenüber
Sheyaulit aringondiit loshkadím ta Runit Ebarun resh izá ta iveytsova, ta pushtamit kelovó vey

telupaovó ta chadanit hotuma bulsya. Ta dzev, ubimiizhe shasbrinkiit, Zhiri Mashra Tantoisan,
isterit onyava vey ta banet urzyava. Chadit Tazvorit Gleyovo Pe der Shualivit Talbrozan der Sashiryona
djamomishya zhigutyavor mashrá u chadtali goliunú, Bazhi Vunan, djamokrazhniit pristilui,
djamomishyaven. Halanís ta tantoan seti ta sobonerian makbashya vey ferya onyavor. Gegenüber
sobonovó dinilulyavor vey losh marfanín nobshetyavor reshú vuteylo emdalizhe zeytariya seti ta
Ebloshkadiman Rumbi, der Aspalan, der Lovadosa und der Pocket Makayator.

Rekh, Sagte Yonfadova Shtamishyavor. Ida ta karit estál kiinova, mashrá tantounan, zhigutyavor.
Ich bin nur nach Starantan gekommen und habe die Stadt Darskaese Runskaa verlassen
Mundroya Makayaven? Kiinizhe ta Runskait Imfayteksál [29] idalán aslait dann makayava? Erinnern
shtayibisharit onifyavor, Rumbi Chadit Aspalává ba Painévá, dini-Belohnungen, natunshatún zu
Mayukeyla ta Tadrandararun Staran, onyavor. Beylatsyava und vunit oydjeit itovéd von birafosese
introlizhit onyava. Ishvemya mabugyavor kashá iíd onyava ida kiinova izmuizhe vemyavor.

(*)

Ruzay idá tashi franarizhe beylatsyava. Manaragya Bishyavor. Ta sadzifavit zhotdozhova vey
shonova men vunit nambilit djolit vey sonizhe halán tuzotit yiray akriyavor vey ishvemyavor kinlán
franarizhe iidizhe new makayanor. Vunit ramú sadzifavit vey shasyibit onyaven, lass es uns verlieren
tuzotit ramgurín kiinovó dafarendakya avnoryavor. Muku shta dini ta bevuravá vey dralizhe
ekhdativit dozhiyamelú Shtemora sundjramya kuniryavor khaá. Ta tsorniay, Vochadlan so sehr
resh ta daferendakosey son. Chadizhe tunkiirit paltutovó vey klenurgivit pushtambazova
inudaferenyavor resh ta korshtit vesetovó dakya, kiinú sait murnit tuzoten mafáy zarideyney
kiinizhe dzulit vey kapolenars, sábúgivit yavbirafarór, hatait bulsdiór ta iveytsa, bis hin zu Ja
ta funduena tsorni onyava.

Vunit shagál dinidaya ra-makayava kiinizhe brinkiyava u fidiri ta Runskait klanayonay khapesulyivór
Vey Paganarese inuinunizhe fulatsyivor. Vey resh kiinit drimaley? Djurova dinidaya ra-makayavor
Ruzay Fazen Onyava. Tadranovativor lulyivor. Inu ta eylay vey ta ebay sait erinnern vitavivit onyavor.
Unlulivit ta muit varemirela sait zarideyna, Giván-An, onyavor. Idalan idaaris ist nicht ida gesetzt
neuruskeynit Asphalt brinkiyava, mashrá ta purbenan ta Ebloshkadimese vey mashrá ta aspalavá
vey ta paineva kiinú rekhtayyaven, djamó sait zhigutmakaan silyiva ist die Quelle des rafazit idá
beylatsyava. Rahá Piri Sefetit Salashuney, kinpait seylár ta fazuday ​​​​nusarit onyava. Kiinizhe onyava
Chalí u fazhenit eylova vey varemirova dini meydashit skaan saese zhanavit onyavor, Vey du Muku
ATS, kiinizhe ta neyrúsk nulakvenyana, Vutova inubranya chekopyavor. Ta shprunudova vey ta
vavakhova zhanavizhe vey rahait tamagit mishbatova pilaarizhe, Shey estalovó shtasebafya
miaraarizhe, sie gebar – tayamalavit onyavor. Tayamalya tunkiyavor – Tayamalya inu
ta eylay vey ta varemay. Murnit vey shasvaremit onyavor vun muku shta. Ja, kiinit biráf! Bash
Ich werde mich um jeden Preis kümmern? Kesh onya makayara, du wirst peshór, kinpá onifyavor,
ta nusnikhór kinpá onifya saese savukyavor muku shta shunya vey ishya vey onya [30] ra-
vemyavor? Honig, guribarór vey otserarór onyaror vey helistizhe, Uramunilu sah, djamodersinyanor.

Ta gilirús Voisters, es tut dir leid, shasfardayit, vostovanit onyava. Ratá voflenendjiyava. Es ist Zarú
Shikaa, ta oytulit pe Itlana, dralpilaivit resh ta votaborudey, Layso ta oytalorizhe ralivit dzardiesea

onyaven. Ovatbír ta beneyna resh shassopiit vey kunarit Shtemorit gakibdiorey vey birafarorey
rachadit rala vey talkora bari helistizhe onyaven. Es war, ta skakhál dazhem ta Staranit Mayukeylan
vey ta Darskaan Amruta korunyaven vey kashá hatá-vá sait eylskaese Runska shtamaldjayator ta
imfayudese Amrutit agara muizhe maldjaya cheykopyanor. Eshkizhe, zhirí dini iíd zarava,
etibirova bonduivit vey givanpelesit bralanarun zhanyanor. Burnuís vey adjuzhís, Ruzay Schwert ha.

Arhatrinizhe saese ta yeüayovó divaymoriyavor. Vunit flenú sadzifavit, yostoivit vey turars
onyaven. Zaradizhe pevshiyavor. Talshya ra-makayavor. Talshya, Gesundheit ra-makayavor. Itanoizhe?
Salaschunishe? Budulafarit koit koy, Seti Shey Ramfelan, arflanifyava vey ta chaovó vey ta tsimovó
tsinidyava. Vunit ramú shasyibit onyaven ruzay treatadizhe kiharyaven. Vunit shagál duvekhyava.
Talshya tunkiyavor. Tuzotgurbirova zhanya tunkiyavor. Ta uridenova, ta dozhova vey ta
razhgeyrova tunkiyavor. Ta drevova zhanya, tsirtsirova korunya vey vunit genbonova givanafya
Schaf. Vunit shagál duvekhyava… ta arrazhgeyrit tantoesea vey arafakit banesesa duvekhya
mabugyava erinnere dich, Resh ta muit kuey, ta Natuntadrandarova Starana khayibyavor.

Ida ta aspál-sá erinnere dich an Mishár-Chan khadinivaremifyavor. Taleaár-Shiráz rahait produit tadrandár,
rahait tabit khordi ba khornár onyava, kiinizhe pa sheyzá, dini shey ta dorskaisava vey ardiganit
darskaunavá shunyara. Kiín onyara sheri iíd tadrandarey kiín vunova dinivakhtafyava, Wer kam
shagalova voidarafyava vey vunit yibovó djamó shey kozhenan vey duneyan djemarafyava. Ratte
tashi resh hait tadranarey ba zholpiey, Helistizhe der Überreste des Natunaatkaney im Kult, iidizhe
tikhodiavor. Ruzayya, Taleaár-Shiráz rahait tabit khordi onayava. Peintait onyavel vuyín. Ardralit
Gadán Djamotabit Sohn. Ishi ranti vuyinese zumyavor vunit zakh shtrapuvyava vey vunit
blikhnorg khashonyava. „Mishár-Chaney“ saese uvakunilu ruvyavor, der Preis des Standards
eyparizhe, „Mishár-Chaney, Beeil dich, Shuvyate…”

(*)

[31] „Mishár-Chaney, Beeil dich, Shuvyate. Dralisit onyare. Shey dralisyazha sagen. Imfayyar.“ Vielleicht-
Chan ra-helistyavor Regierung kinzha onyavor. Iidova ist Unternehmerin: razhgeyrisit vey givanit onyavor.
Pevshiya khiyefyavor.

Muizhe ta vishuova lazarit piti saan damakaya ra-makayavor ruzay ha dini ta uvakan razhgeyrisit
Vey rozhisafit onyava. „Korshtit vey lanyueynit dzevova ta aringonosalayave, blidorga. Mosyara
u bashova haizhe balayso zarideynarit zhanavit onyaru. Mashrá zar anzonava ta yemdulilu
kragilyave. Sie sind diejenigen, die in der Sambiruniena bashova pesulmoriya makayave sind.“ Ta chaú
Mishár-Chana wurde von Mabuyaven getötet. Dini vishuese djemarit ta shprunudaris vey ta
ushanaris ptazumarit onyaror – Vishu sitagivit ta rezay vey ta mavdonay.

„Ishiko!” Ta gadanova, shas talemya inudjya, fidiriachoyavor. „Ishiko! Kinzá onyari? Kiinizhe…?”

„Frelizhe ta tantoaris resh ta latsagin onyazha vey resh idait disuín kiinovó ságyanu zhoy,ruvyavel.
„Ruzay tsorni damotagyate, zurhanorgaey, var franarit dzevova sagiani tashi u ta shirit vey
ananeynit bevurovó chayit Runskaa muku shta shunyazhi. Trichizhe iizay Pranisese purbenyazhi,
Chonyaru, Es ist nicht einfach, die Geschichte zu erzählen. Izay, rekh, keyli

Shtemorese klotashilisa, kashá makayazhe.“ Ishi ta aurit nashkudorilu kezumyavel. Vuyinit
Shirazanit schneebedeckter Peakotiurivit Daldeait schneeweißer schneeweißer schneeweißer schneeweißer Shprunuda
feynafyava. Iíd das Difoovó des Zarideyna des Prakosa Resh des Faralenín Fidirirutafyava.

„Ishi-Pronarey, zurhaneley vey tuzotareley, Ishi ta dralkadimavél vey dralkadimafarél. Beeil dich
Sonyaru. Bashe, muku shta, Zhoyit Zarideynova, gabufayaru.“ Mishár-Chan ta zakhilu eypyavor.

„Idaizhe ist ein Nyara, zurhanorgaey, Resh u Shey Osterarey Vey Homebarey, Cheykopyara-Wunde,
fulatsár ta reza vey ta rozha. Bezyara u idait ta farish zhoya dini iíd zarideynan onyara – zhirí ta
Tsornia.“ Vuyinit vishu badakashit vey inululivit onifyava, Bleib bei mir von yavtaese zumyavel ba hait
shunenovó ta yazhtaa yibyavel. Mishár-Chan kindju obragya ra-makayavor. Es ist pink
ptadjanubifyavor vey ta ramovó pekhaneyafyavor vey rekh, santiizhe, tansubifyavor. Taneys Arbeit-
Besitzer gusversidjizhe zumyavor. Sait sundjit ramovó pe ta khaneyan [32] shtatikhodya dralizhe
Onyava Layso, das Schwert des Gilirisit, golit khaneyan ta sashiryona vunit zurhanela.

„Zurhanorgaey, ubuafit sobonenova bashese dafarya cheykopyaru.“ Ta rozh vuyinit vishuay
branyava ruzay samyava ta shprunúd. „Giván-An, bashit mukhtaivit uramel, beneynavit onyarel.“
Mishár-Chan vugshtinramyavor. Vunit ramtebova bari silyavor mashrá u dudj, um es zu erobern
lokhyavor. Die gar vey die tsirunarit ipók vunit mepay die zakhese panaifyaven. Vunit chaú ta
dozhakiena djemarifyaven. Vunit tabyeu ta mafayruvenay, ta vekhtay, Dienstag, ta nibay vey ta
rahelistuday djemarivit onyava. Raigüaivit sarmusú, raintrolivit eshkenú, deykumavit pabasú vey
eliseynenu, Shey vut seti ta sonsaan vunit khipedjirit nikha khazumgiryaven var vunit uramúd losh
Givaney ishi sefetit onyava. Ta tsinidova razhgeyrit dozhakarun inuprakarizhe, resh verschenkt
resh savuney-saw obragya ra-makayavor, djeyelizhe dini ta chaesea sait zurhanela zumyavor. „Rekh,
Shtemorese shtamishya shuba-tsorni-say cheykopyari, var kinpá Tsirtsír-Ramova moskayazha?”

"Wachs, Zhoja nach Zurhanor,„Disuyavel Ishiko, „prazhen arnukmenizhe branivit resh ta taleaey ta eaa
Vey resh ta ardiganit shprunudey vey idarudey onyara.“ Misharova ta pushtova shtapeifya
zhirasyavel. „Ich möchte mich um dich kümmern. Yazhaspalan kavisuyazhi.“ Mishár-Chan pe sait
salapushtesea vuglokhyavor, ta shumesh pe ta nevese lokharizhe. Vunit zakh, von klesedilu vey von
inudjilu tsirunarit onyava tsey. Die neuen Shas sind eine Menge Geld, Ta sala vunova khalulyava.

[33] SIPÁL SHIM

„DAS IST DER SONTEYIT FRIDADJAN ARMANTAIFARIT ONYAVOR VEY PANAIFARIT
ONYAVA TA UZHIS.“

Talór dini ta sonteyit fridadjan armantaifarit onyavor vey panaifarit onyava ta uzhís.4 The seylár ta
chayzhoa, ta dralvaremirit chayit zhozhaís Itlana, vuyinit shataboova pe ta kulit budese vadikarit
onyava mashrá u shey mog, kodesit visliilu, ta astenova misgidyavi.

Wir husteten, Iküí ta saprunit, pyagit vey barzit derevushavá shprunizhe strachniyiva. Ta barzesea Fall
pientaizhe akajayavu, ta sheytaizhe dersinarit, alafonebit, nambilrumelit zumgirekú ta runit
Lass uns zusammen kommen. Ta dozúl vochadlanyara oder kiinizhe ta oychád ta zhivonú pe Itlanan, barzú ta
vkuzeait nebuva vey uuzhisarun, kiinú haku-haku sie pevlushay nicht sie arsurit gimlaiena
Clan afludjyaven, Shprunizhe Skoryava.

Franartlimoyit bashla onya bezyava ba eshkizhe dini ta talshan tumpi silifyavu. Zhoyit Malidunova
dralizhe vesamadjatya makayare ranti idalán lilinizhe vey zhimulsorkoizhe dini ta setionese ta
Reden wir über diesen lila Kuchen!

Das Layso Ra-Yibishyavu ist nicht dasselbe wie der Wert des Iküiananurivit Mishbata, kiín ta shatay
Mischyava, rekhtayyavel. U zhoyova iidizhe keylifelyavel, zhoyova dini von taleaese des landes vey von
iküimosa lugarizhe, zhoyese izmuizhe katsalunyava. Kiinizhe onyara u ta Djanarit sholova eypyavel
Vey Dayavel? Idatá, lilinkrati khaidarifyava shey.

Mashrá chadit franarit aulavá zhoyit ianél Ishi zhoyit ishnarél vey etibír onyavel. Es ist wie es ist
talmenshunova ra-dayavel. Rahait Noskiova Djura Layavel. Prundji da otovó, von tashimovó vey von
tseynakeylovó ta volepit vey otrinnikhit talmenshunekarun brinyavel vuyín ra. [34] Lan rayizhe
kulizhe murnit zhoyova tikhodiavu, Shas Sharp Tuzotit Ribiley Kinzá Inuetiya. Onyava erinnert sich sehr gut
Franarit taleaeynit aspalovó vey sintinisurivit harkazovó dini ta derevushsalan djamomishafy
mabugyavu. Es ist wichtig, dass Sie es nicht verpassen. Losh ta otrinamín
djanubyavu vey vutit prazhenesea vey ubupronovó djeynatyavu. Kinlán shunyavu vey tilyavu ranti
vuteylo onyavu.

Sie ist der Meinung, dass Ianela Zhoyit meine Meinung vertritt. Rumbi zhoyit rakaravá
Vey Sheyaspalit Crownandjenavá , fidirinyesoyanu tumpi resh izaese mishya vey kuteyrya. Kiinizhe
seti ochád ta meresait Itkanit depikibirává, vuyinit fidiri dralbyadivit chendeynuay korunyiva, Sport
Chinesischer Golit Dawn Kamdo Pefelyiva. Es wurde von Vuyinit Statumeshan Kreykutihamarit Zumya erobert
ayfanalyavu. Kiinzhe-vá vutese upeneyya khiyefyavu u vutit sobonenovó mosruvenovó
garminyaten (var ishyavu u Ridjorgatsit vey chatalkorit shuarú onyaven) rahait etsipralovó zhoyese
ruvyanen vey rahait ruvenovó zhoyese garminyanen. Ta zhozhaovó vey kiinizhe kadimyaren ta
dozulu dralizhe dayaven. Es ist Shinarovó, es ist Ananosa Pilayaven. Sheri ta kadimín vey ta mishin ta

4 Uzhís: Nebel. Dialektform des häufiger verwendeten Uuzhís.

Itlantanarun chadizhe ishyaven. Redjyavu zhoy, idatá khá, Du hast viel Glück gehabt
krechvenchulyanu. Karizhe, ida zhoyese vonluyava ra.

„Bashit ushor, dukholorey, Basha Pioryanor,” zhoyit ianél rayizhe ruvyavel, „Es gibt eine Birafunós-Religion
Bashit Turan Zhanyira! Gidanit vey mosit yakinunova salyave. Satapit Crownjen Uramunay Vey
die Lippen des Varema Ve des Zakhunuda Resh Mogit Untarey Onyara. Idaizhe talshunyavu.“

Vyuyinit brudatit, taldokaseynit vey otrinafit gadanovó tsalyazhu ratá. Vey tsorni, keylilugirizhe ta
Talsatelune,5 Pulán-Shuv, Helistizhe Zarzari Ta Zakhunúd Vey Ta Verem Zhoyese Prayonyana!

Ta trëllan muchovód dimbalarun zhoyit nikhova glimafyava. Ta razhgeyrúd shasbaknait pronarun
zhoyit talmenova vosadzafyava. In daldeaizhe madjpasurivit madj, Stranit Ruzay Pripinit, zhoyese
fidiriflanerifyava. Geben Sie alles, was Sie brauchen, um Ihre Träume wahr werden zu lassen
ta djeyeliena ta Valmashit Pevlushuna zhanyiva. Zhoyit kednashunese aleybyava vey zhoyit
talmenit mosova olutyava. Der Schnee fiel zwischen Lestrimavdona und Lipalosa
er hat mich verlassen. Dini vuyinit zeigt Ptazumarizhe, idait kiinova shunavit onyavu zhoy ratá, Vey Kiinova
ziizhe ra-shunyavu, ta heslaova, ta varemova vey ta zakhunudova rapilaivit sanukirarun ta naglirilu
der Jugend. Glaube djeyelizhe zhoya, Fidiri hait raakalivit vey franarizhe raversidjirit kumutiszaay, zhoyit
talmenuvakova panaifya yibyavu, „Satelkoey, Basha Shibatyaru…”

[35] Gavidata, Palizhe ta inunit ketasha ta nishtaa vey ta zeluntua, Vey ar vey arshprunit vey
archayantoit onifarizhe, Ich habe die Azurivit-Vey daldeait saldisala vutit pronova ta kunira tadrandielovó ta azurivit
vey ta ubuit miaraa anfällig für djatyavu. Vey idaizhe pronyaven vut,

PRON TA TEYNIUVAKOSA

Kadimyator, Kadimyator,
Mogit shprunit zurhanór…
Talmenshunya seti mogan,
Es kündigt Sehnsucht an.

Danke, Glücklich,
Dini Nikhan, Parteien,
Untarova mogit rozha,
Otrinifya chadalilu.

Dukhulór, ey dukhulór!
Tsirtsír-Ram, ey talmenshunek…
Shunya, du erhältst, Es ist Shpru, pronya,
Loshdzevyati, Mogit Runek!

5 Voicemail: Zusammengesetztes Wort, tal-satellit-un, „Große Dame des Lichts“, ins Englische übersetzt als „Golden Lady“.

[36] „Ra zhoya shibatyare, zurhanorey,” die Talmenshunél-Merkmale des Pronay Volindiyivel, "War
shunavit onyaru u idarit ta shunosa vey shprunit ta talmena onyare. Kesh zhoyit Lipalova ta
iskemese manukanavyazhe?”

Seti ta gadanavá Pulán-Shuva zaradizhe pevshiyavu. Tikhodyavu tsaya hait badakashit vey
Shataboit Ruzay Lochornait Nikhdzevay Faranarinu Vugstanarit Onyavu. Pron, peltantoizhe dilayit vey
rozhisafit, Vey meytlanit ruzay olutit onyava. Secha ta peshelú Itlanizhe pronyaven, Vey ra vutit
eylebit Djanarit sholilu, djufi-war, Haken, ta gadanú mogay silyiven. Malidizhe, bis zurück zur Ichimozän-Religion
zhoyit nikhan Tiere, Zhojowa das Schwert. Tretiizhe, Dini ta vishuese ta talmenshunela
ptazumyavu. Vuyinit patalsa murozhit ruzay prundji aurrasit, shprunit vey krileynit onyava.
Bezyava tsaya zergentiú ta taleaa zhoyit djeit vey munkait shunosova daaheyaven. Zhoyit zhot
anazaivit bizmutyava. Kiinizhe disuya ishyavu ra.

„Santiate ra“, malachit dorko,„Ta Talmenshu mit Ruvya, „var chadvá chayantoit vey meytlanit
pronizhit pronova sagiane bash tsey.“

Dini ta Seyranese fidiramiyavu, Pulán-Shuvese zretonerivit dyakusilu teyniarizhe. Zhoyit zakh
zhoyese venedyava u mishyatu ruzay zhoyit yavta zhoyese klesedyava. Mashrá u vuyinese
Arhatrinifyavu der Dimbalova Shprunuda Vey Meytlana, vuyinit felora vey djatala naglirya
makayavu. Die Ansichten des blikhnorg iiriktiit onyava. Tarandiél onyavel vuyín – khaá. Vuyinit wird fliegen
avtuay onyava. Fidirimaldjayavu vey vuyinit madjova razishe dini zhoyit endjiyava. Idaizhe und Nyava
u, ranti vuyinit madjova folgt niemandem, tamagsheyova hiznubranyavu.

Meine Spionagelocken, vuyinit klotashova shtapefyavel. Rekh, zhoyova vuyinanis khaptamoriyavel.
Es war nicht einfach, Djanarit klotashdimeydaa zu töten
die Treppe. Vopelit haa kiinova hatá tashi shunyavu dini ta shatisan onyava. Kedizhe azafadit aküayova
korunyava. Munkateyni ta budese zumyavu. Zhoyit ianelova Ishi zhanavizhe, mogit chaú
mariglayaven. Rahaova arey ruvyavel ruzay daliyibeyshkit vey isharit alaisilu vuyinit bedraova
vielseitiger Redner. Layso secha zhoyit khatándj sneha aulavá inunit onyava, zhoyit
zaridéyn kiinizhe imreytór ida aspalan-sá mabugifyava, hält das Schwert Talortaleynit derevushsalit
Losh im Daldeait Store in der Stadt Satela Pulán-Shuv vertrieben, Wein machen
Zhoyit Shatisa, Shey Kinpaovó Pilayavu Vey Varemyavu. Ranti saese shtakadimyavu, Ianel Ishi
mishavit onyavel.

[37] Pe ta vashanan ta klotasha ta Satela Pulán-Shuv gavvuyinanis dzevyavu, afakizhe
zhudanarizhe, kashá rakulizhe idalán azafadizhe kinlán mabugizhe miaraavit onyavu. Chadva
franarit akantieynit shasbrinkiit goliunova dzevyavi. Rumbiizhe, kiinizhe shunyazhi, von Farova von
shasbrinkiuda chadizhe ebadiya zamabugyavu! Var kinlán ist anzonainen ist nichtlayso ist palenainen
iidizhe dzevyavi, Ruvya Ra-Makayaru. Es war, Ar Sheri Mogit Tseynakeylin Vey Pabasin Mashraizhe
tilarit onyavu.

Anzonilisa hiznu ta Talmenshunelan djanubya, Losh Light Animal diváy vuyinit sanan, resch
Sazhoyova Aurafya, Es ist wichtig, dass Sie sich keine Gedanken darüber machen, ob Sie es brauchen oder nicht
birafova dekuvyarit durstig vey u idalán hatrini von Satelan durstig. Reshkín und Saldisál

zhoyese sazhoyit klotashova ra-ushogyava daya ra-makayavu, ras iidova ta versidjese hapaa kirya
vemyavu. Rumbishéy, frelizhe talkorit klotashdiór das Salz, Malachit Aularun, Ruzay ta Satelova
Pulán-Shuv hatrinya giuryavu. Kesh ra-onyara u prazhenalél onyarel? Iidlán Hatrinit kehrt wohlbehalten zurück
Vey isterizhe vey fursobizhe onyava. Chali, ruvya ra-makayaru u ta anandozhurivit seylár banadjinit
Djanarit tadrandiela fechivit losh ta skazulkey shonatsit klotasha, ta etaraharit fazeyleynuovó
voeylsamatsit Shtemorit es ist wichtig, vafya frelyava, ruzay iidova ishyavu khaá – vuyina hatrinya
helistizhe brinyavu.

(*)

Mashrá u ta dzev keylivasuriarit onyava, Sheri Estalín Tilya Vey Stranzharmankiovó Kavisuarun
djamodjatya dazhini ta peshelavá mogit Saldisala vey vutit Zurhanelsala mabugyavu. Ishi ta
forokhit Itlanit sholilu eypyaven vey vutit adunit Djanarit sholaris kozhá djatyavu, ra u djurova daya
makayanu. Vutit eypova djeynatya vey puvafyara vey ketatyara. Iíd krazhni terchanit abzhamen
onyava khaá. Ta loshfundu salashunarun, eliseynarun vey taldzevarun, djani khaishyavu, ardjeyelit
vey funduovleit onyava u hatá shagaltsuryavu. Kanláy pe kanlayan ta faza, amustú, miaraú,
itovedú, djasú vey azdú saovó dini ishimairit anzikeriit akadomlashese dini zhoyan loshfunduyaven.
Kiinizhe zhoyit shagál shey iidova fidirikolhayana, tsorni-sáy vesamadatya ra-makayavu. Helistizhe,
ta oytariikit tan ta Sala ra-onyavu, Ras vastriór ras heslaór onyavu, ruzay iidova ishyavu – kiinú-vá
ta gobit tugú mogit Lipala onyanen, kiinizhe-vá ta iskemese ta Lipál manukanavyina, chadunizhe
ar ta idarudaris tunkiyavi. Pashuni djamonurivit sazhoyova tikhodyavu. Ishvemya mabugyavu
reshkín idalán meymatsit ta eylova branya onyavu.

Harkazifyava. Razhgeyrisit samya tunkiyavu. Shan ta zodintsiran djanubyavu, djeyelizhe
talsharizhe. Pashni dralizhe zhoyova verolarit onyaven. Fazilu, beylatsyara u hakín hait Emdalún
onyavu vey reshkín sheypaú ishi bishizhe zhoyova malachit dor mishtaratyaven rahaizhe ishyavu.
Talshya tunkiyavu. Idalán mashrá ta yavpalenavá brinkiavit onyava, Zi ta idarbiray ta Derevushsala
ta Pyagarun inubranya, zhemunka [38] Shtemoran, ta tantoova mogit chumakova sherigazarya
lafiavit ra-onyavu. Kinzá Ianél Ishi? Kesh vuyinova hatá shtashunyazhu? Vey ushél… Kiinova
Talshyarel? Ishvemyavu kashá dralisyarel. Kesh vuyinese ichyaru. Secha vuyinit murnit kurúdj
das Mädchen, bezyava u zhoyese ratá pashni akadjayavel. Kesh zhoyit eliseynenu vey talmenshunu
Sebyaven ba kesh tumpi guribarór vey mosdulór6 onyavu kinpá ta rakulizhe helistit keylilulenovo
ta zakha malachora sha aularun skudyaror?

Chadizhe krazhni ratraizhe Shtemorese shtamishya onyava. Das Killerschwert, Bezizhe Tashi Franarit
am Drop, sazhoyova ta Lipalese varzenavit onyavu. Ishyavu u vugdjimetsifya ra-eshkenyana.
Anufyavu u Uramún ta Vataranár zhoyese idarit shunova vey aurit zakhova dafaryanad. Chonyav
u pashni arheslaizhe onyana rakrazhni ta latsagovó fidiriruvya zhetsorni. Ishi ta shunandjenú
zhoyese kadiyaren vey shi ta ishandjenovó zaishyaru. Idaizhe ishi onyava seti zhoyan.

6 Waschbecken: eine Person, in diesem Fall männlich, die an einer Art Geisteskrankheit leiden, in der sie gefangen sind
nutzlose und unpraktische Wunder und Tagträume. Weibliche Form: du wäscht. Im englischen Text übersetzt als
"Träumer".

Khitaya zhoyese kediava u ta Daldeait Saldisál ta gilukhit seyrán ta amgaldiarun vey ta
tadrandiarun ta Talmenshunela ra-onyava, kiinizhe muizhe chonyav. Idalán minyonit u khaá
onyaven (idaova kiinova djatarit onyavu, togya ra-makayavu), Ich war Moselú von Hatrinit Seyrana
Satellitenmond-Shuv ra-onyaven. Es war, Ich vertraue Seyrana, Parpár-Klotashél, mogeylo dzevarit
onyavel. Parpár-Klotashél, mu ta oydjatornit Die Djanarit-Pferde7 onyavel. Khaa, secha zardeynarit
tsey, dazhini shey Itlantanavá, prazhenalél onyarel. Mashrá mogit dzevan, murnizhe haku-haku
vuyinova shunavit onyavu vey idatá murnizhe badakashilu. Chonayyavu u ta tamagit tanelovó dini
ta Peleshirit zhimboshatan Sintinís Runa loshifazhit onyavi. Iíd ta Shat ta Adunit Taridara onyava.
Von Banadjinit, lametidzit, Sehr Shinarit, mogese dralpilavit, shatese Sintinís Runa, Sätze von Runit
Simboan Peleshirskaa, misharit onyavi. Ubimiizhe, varvari ayenín murnizhe pilairit vutese vey
kulizhe rapilaivit zhoyese, ta tamagit peshelú, die oyhatrinit amgaldielú und loshelú die Satela Pulán-
Shuv, vuyinit Hatrinit Seyrán, izaese pevlushilu teynidzevyaren.

Feynit uvakidjilu zhoyit talshosay manalyivu. „Tsirtsír-Ramey,” ta Satél teynikadimyavel, “kesh shey
seti bashan dralizhe mishyava? Kozhá ruvyare. Kesh zhomoivit onyare?” Ishyavu u ta disuovó sait
latsagarun lafiyavel dzea ruzay zhoyeylo dazhemkavisuya vemyavel. “Shey dralizhe mishyara,
Satelko, secha ta mosay vey ta grunuzhunay djemaryaru. Djatyavu u ta shatese Sintinís Runa
teynimishyari, resh izá ta tanovó bashit Hatrinit Seyrana zeytariya. Kesh khay?” Kheyemizhe
shumeshkhayyavel. Vuyinit chaú zhoyit chaiena ratá inukunyaven. "Wachs, kiinova talmenshunyaru
idaova pradyara ra,” ruvyavu. “Dini Gashanan zhanyiren ta disuú.”

[39] “Dralizhe shunyavu, malachit dorey, secha ra kuldjemarizhe.” Vuyinit chaú dini ta tsirtalan
glanyaven. “Diniizhe mu palena vey zardo dini Pranisan onyazhi. Izaay Sintinisese Runa dzevyazhi
kinzá bashova dini mogit Seyranese tanafyazhi. Ta Gashantanú savutit farishova korunya lafiyaren,
ranti ta tanto nukmenit onyazha.” Ta Talmenshunél djimetsifyavel vey inumanaragya mabugyavel.
Ta gechen vuyinit daldeait gituna kiinizhe chadva klinklinú dini ta zhozhaisan gilirisit Rumelosit
nimareyna, kepesizhe klinyaven vey ta seyranisú pe vuyinit dzoravá vutit sopiova shan ta
mishbatan kreyazyaven, djurova ta taleailu vey ta anilisa glusharizhe. Djimetsifyavel vey ruvyavel,
“Kesh zhoyit Lipalova ta iskemese manukanavyazhe?”

„Satelkoey, Basha Shibatyaru…”

7 hesterina: Here the Djanari word (in the plural) is used in the text. A hester (male) or hesterin (female) is person
highly skilled in the Djanari art of hesterkraft or horsemanship. This includes being able to communicate in the
language of horses and share feelings and thoughts through a mysterious form of telepathy.

[40] SIPÁL BROL

”VUNIT TALEMIMAROVA VITAMYAVA.”

Vunit talemimarova vitamyava. Ishi vunit talemimarova vitamyava. Ta imardamit teynikadím ta
lametidzit Koit Shatardjaese Itlana djamó ta choreshkudan onyava. Fidiri vunit shunzaay dini ta
chanzabrozan ta Darekit vobrudatyona, ta yibú ta darora ta voodesharit shunovó djeyelizhe
diniamborinunyaven. Ta muit khashunilu Koit Shatardjaay ratá feduriyi vey eliseynyi fayyavor
mashrá u piti ta eylanan shunifyava. Ta solfisit eait makusit vey irumakusit pelesú ta Koit Shatardjaa
shey tatsedenova ta samsamarit rumbiaspalchait Talortala shtapiryaven. Ta kedél kiinova
inseriyaren kiinizhe koit vey setvanit vesh dudj ta kutsunduranit pevlushan murnizhe ta fazeylova
djurit shataboa arshprunafyava. Kiinizhe palanaafit vey pardjeyvedit kevas, ta murnnikhit,
franarizhe shassopiit vey eylkunirit dukhulesea dafarivit, ta koit vey kutsunduranit dazhemeyza,
turpalivit bazhiifarit pandjanit Talortalay, ta franartantoit vey chadmundjait yavnarenova Koit
Shatardjaa fidiriprazhenyava.

Tashi kinlán aulchovodavá onyava u ta Shatardja dralgadanyiva ta setionay ta Talruvarora Talór-
Shirel, Kinpa, fidiri ta iküisadzurivit runvalmashay fidirikadimyavor vey klanamisharizhe untarova
Vunit Ayzanenovó ta Varema vey ta Rozha gidanizhe tunkiarizhe, Vunit karit eylova dini ta
Shatardjaan shan ta veshupilan korunyavor. Kinlán chadva aspál, dini ta sabashlaan pe ta Dzarisan
ta Atonbashlaa djanubyavor, Vunit varemilu vey murozhilu fidirimaldjaarizhe, chadozharizhe resh
eboney kiín Vunova rakhuyava? Vey kiinit mos mosarun onyava u ranti ta nashtún ta Vulbruguna
ta Shatardjaova byudemavit onyava, vey ta [41] Zhozhatsirú khabrinkiyaven vey sheyovó tashi
djuran inumanalyaven, chadit beneynova vey udjatit byudemova djurit ebonese teynifulatsarizhe,
Talór-Shirél-sá dini ta Shatardjaese kemishyavor, vey chadpaovó palanaafarizhe vey ta zarideynova
anuvipaesea shtadafararizhe, ta franarit vey zaradit shtasitagosova Savunit shonilu vey ta vadikilu
Savunit madjarun mabugyavor. Vey chendji shey iíd. Vey pa ruvyara u shey chendj kiinova
chegyavor vey dini djurit zambirese madjfelyavor koifyava. Vey ruvyira u shey chendj kiinova hapá
chegyava vey ta varemilu vey shagalilu ta rozhatsa felyava prundji koifyava. Zi idá Sanukiray ta
Vuotiarun rahait sitiven hait nora dini Koit Shatardjaan sitagyira piri u fidiri ta oydralit irumakusay
ba makusay ta oystranit nefarzaarun onyata. Ta darór ta fereshovó sheri idá sanukirín vey moseynit
brinkienín makbashya ishi giuryavor. Eéy kinlán ta untár idait rozhova vey murozhnikhuda tsornitá
tunkiyara. Ruzay ta untár krazhni argilirit onyara u hatá dini ta inunit yavtaan onyava. Kinpaú say
ta pronovó ta Rozha vey ta Varema pronyazhen vey kinpaú djeynatyazhen?

Ta Koit Shatardja ta Rovina palizhe zakhovativit varemara ta izherveshupilova Eylán nuraniyava.
Eylán – layso ta mishtarat ta veshupila ta shinaray vey ta lametidzay seylaryiva. Veshupíl Eylán –
ta dinikednaifen-sá ta miaraa vey ta eylbiruda – mishtarativit ta tashiekiena – veshupíl ta eylana.
Iíz onyava kinzá ta adit Gashanit ebú rumbi franarit, akantiit, tadraneynit drogavá fidiri ta
khutunskaiena ta valmasha, imfayzaova ta reza mampisarizhe etiyaven. Ta veshupíl ta oygidanit
pe ta bredian onyara, bari yaltali goliunainen franarayava. Djurit pirenit versúk anazaivit ta
argidanit pevlushese, kiinizhe zar fidirimaldjaarit pranú silivit dini shandi ra karivit sanaan, namagit
retuova sizdyava. Djurit dozhú forfeynit vey rozhrezit onyaren, secha ta shim fridadjazarun Itlana

vey ta shasfayit belosa vey ubikeyosa ta shaskarit pevarun vey vugdjirarun akervyaren. Dini izmuit
pevlushese fidirimakretifya beylatsyava, ishi djamó, ta inunit pirenit eylanan, ta Gashantanú, gegenüber
feduriilu, ta veshupilova Veshupíl ta Eylana mishtaratyaven – Veshupíl ta Rozhreza.

[42] Kiinizhe ishi, minyonyava vey ta zakhova vey ta nikhova risyava. Ruzay korunandjit vadík
Samyava. Honig, iíd ta tanto resh ta rezit talmenit shtakimsiifosey dzevgrunuzhit vey krilatsit rovinara
ra-onyava. Kul-voizhe! Ta tanto resh ta blikhnorgova ba ta nikhova rozhisafya ba ta shagalova
mregoya kulizhe ra-zolyava. Ta gatveyú vey ta etarasharit kopuru ta mundroarun ta Staranit
Tadrandariena rahait shapova resh ta talemosey vey kozhaís ta tantoaris resh ta talshosey
branyaven. Korunivizhe khaá! Ta rozh, ba ta talkorilu ta kuta ba ta noltoena, kadimya cheykopyara!
Ta narkozhenilu ta talmena ba ta dazhemeypdiit drindailisa, ta rozh kadimya cheykopyara khaá!
Ta sul kumpezyi cheykopyara! Dafár-Madj iidova pashni djeyelizhe ishyavor. Kinlán vargunit ta
korún ta tadrana! Kinlán suburafit ta nikha – shaskarizhe dini ta shagalan, seti shey djimetsan vey
medjit gleyan puerarizhe. “Iidova kulkarafya cheykopyaru,” talshyavor ta darór bari uvakunizhe.
Ta lilinit khakihár vey myolvéd vey ta rekhtayarit uldjarit kletág ta endjikiladarun vunova vunit
dronay ta durumit tashitavilenarun, fechivit losh ta djagadit miaraey, fidirididiruyaven.

“Kiinova kulkarafya, Narorkoey?” disuyavel Djol-Tsulaél, secha rapá vuyinese eypavit onyava ba
vuyinit chonova vuyinay aatisyava. Fidiri ta kelupay, ba argrovizhe, fidiri ta tinoteynit durumay
khaemdilesyavel. Vuyinit emdalit dodjdiél, Ishdár-Eníl, vuyinova loshmishyavel. Ishdár ratsirafivit
seylarmekerova vey ta daldeaanit vey natokanit nalabovó ta Natunsavekanaa fulatsyavel. Ishdár-
Eníl, seti anuvit ramfelavá hiznu ta Savelan golchesilu rekhtayyavel. Ordarizhe ruzay vozumirizhe,
Ishdár-Eníl ta chaurdusova ta darora teyni sait satelkoese shprashalyavel. Dini ta zhigutese sait
zakha djurova resh ta yazhtait batiney inufelyavel. Raaatisivizhe tsey, Djol-Tsulaél eypya bishyavel,
“Narorkoey, kashá haizhe bashova zhirashya makayanu…” vuyinit uvak inunusyava mashrá u
samoraova ta Koit Shatardjaa khashunyavel. Ta tretiizhe namagifarit chanzaese ta chanzabroza sait
versidjova sopimayavel. Ta purgurú, ta zikova tuzotarizhe, golizhe vey bari shaskeletizhe shprunit
vey akhmegit praniena manukanavirizhe, inu ta shunay vey ta daay lasoronit shagalarun tsorni
brazhenizhe vugmoriirit onyaven.

“Khay khaá, Saveley, zhirashya makayare.” Dafár-Madj ishi vey sheytá zhanyavor u losh iíd
sabonduarit fulatsareley ta amigdua aramit vey katsilnoskiit samya arzaradifyava. “Fazilu, zhoyese
pashni isteryara u idalán blenstovanizhe bashit odurebit zavachova ta Darskaese Amruta vey djurit
ebonese brevyave. Chilinunit vey etarasharit lipalova basheyre lafiyaru. Ta oyforberdjit priponova
vey redjova tunkiyara.” Ta darór fayisyavor mashrá u ta vishuova ta Natunsavela nemeyrya
teyzalyavor. Yarsáy, bari rahá izá shuneshkyava. Kinpá ta djolafivit vishuova ta zagaifarit voyna
prevarit iküí shey goman vet pranan fidiri bugay ugluivit tsaya nagushtunit vey [43] voyneynit
tsirstragay – idá pelit tsirstrág kiín vuyinit raintrolivit zaridéyn, savuyinit pashni durumifavit nikh
die Treppe. Ta tanto onyava dzea, ishyavor ta darór, ta pabasovó fidirifelya vey ta korunenovó
korunya. Ta estalú krazhnuni vodralit podavese kadimavit onyaven vey savukya u layso arinunizhe
valeva ta khulit chesakoa ta tramila keshumyaten zarzari ta Drukhova vey ta Ebonova klastinyana.
Kanláy pe kanlayan ta gatveyaris vey ta laifarit miaraaris iküí shey utrevesan ta shagala ta darora
pilandrayava vey vunit zakh ta talmenshuniena ta pesula Amruta djemaryava. “Ra-mergolya

cheykopyaru u ta voyn Djol-Tsulaela zhoyit fazhenizhe vananivit pabasovó bugafeyyata,”
talshyavor.

Ruvyira u “Voyn seti sait vanbiran fayandjit onyara.” Savukyavor u krazhni iíd durumaris shey ta
inunesea sait darskaa zagaifyata var ta Savelova yeyrya sheri vuyinit urafeyit vey raversidjivit
nuvnaín vey mepabasín rafrelizhe zakhunit onyavor. Seti ta mabugan, gazaryavu u shey iíd tukbél
vey bringiuren resh isuivit vey shasvavit talmendieley onyava. Ruzay gritilyavor u sait ich ta
nashkudora vey ta versidja shtinpúr, shtinkorunen onyava. Djurit fidirietarashenú vey ravemirit
djagatú shey drozovó vunit skaa durumafyaren shey sitagatsit vavosova gelemarizhe. Sheyovó
sebafya cheykopyaror.
Iidova kulkarafya
cheykopyaror.

Iidova shuba-tsorni-sáy korunya cheykopyaror.

“Kiinizhe ishi, satelkoey, bashese zavachya murnizhe vemyaru. Kiinova-vá venyare, idá zhoyit istér
vey anarák onyazha.” Ta durumit antoúd ta Savela bari krazhni resh katsilya onyava. “Kiín ta van
vey ta karél vuyinit lilinit vey kulestriit adola onya makayara,” ta darór talshyavor. “Helistizhe, hait
fazhenit vey lanyuit bidjalenova nuvnaarit onyarel kiinilu ta estalovó neskaya kiinú ta idarudova
vey ta grovova tsorni tunkiyaren.”

“Idakín helistizhe bashit istér vey anarák pelpelit zhoya onyazha khaá,” ta darór, karizhe uvakunilu,
ruvyvor. “Ta Narór Mantatuzotarór ta Satapit Shatardjaa mogit fidiriyonifova pashni visliarizhe
misgidyaror – helistizhe khaá. Bashese sobonyita, Djol-Tsulaeley, u zhoyit fidiritalshivit harvól vey
zhoyit istér onyara bashova kiinizhe ta Kulnalit Indurandiél ta Tuddjadese Tuhíb-Tuura, gegenüber
Mantatuzotarór Gashana vey ta Satapit Shatardjaa-sá stalya. Izá shey shtrunit dazhemeypdiit,
talmenhazit vey kadarit rivshoenovó zhoyit Nalyuna, kari ta brinkienín vey ta venín, upikyazhe.”
Ta darór ta Natunsavelese ordarizhe zumyavor, ta yavyoova vunit mafaychichumay ta nuvnaa vey
ta meytlana pe ta durumelese giurya vemarizhe. Muku shta, rahemistivit branyavor.

Inu ta vishuay vey ta zakhay ta Savela ta tur inuprevuryiva vuyinova urzit vey narvvishuit branarizhe
ruzay murnizhe vesinisilu. Ta zikashvuisovó ta chanzabroza ta Darit Fridadjunyoneya, anazifarit
resh ta kimsiit pevlusheynit imarova ta veshupila djamó ta khalavá ta shatuna, shandi ra-djatyavel.
Ras onyava [44] ta imár kiín vuyinova sait memalsiit yibosese khashtamoriyava. Vuyinit chendjgilirit
abiyón idaova korunyava. “Induraniél?” Ta shprunudova vey ta vavabiyonova loshnulakyavel.
“Narorkoey, helistizhe iidit rakrechivit dafarenova ta lutara vey ta anaa zhoyese korunya ra-
harvolyare?”

“Eéy, idaizhe harvolyaru khaá,” ta darór disuyavor. Shey vesinova ta zhomoa ta Savela karizhe
giurarit onyavor. “Harvolyaru u iíz dini ta Shatunan ta Rovina khadepikyate. Ta zhirashova ta
Gashantanarun dini ta nivotsaosan ta rozha tunkiyazhi vey kinpá piri talmendieley sazhoyit Drukha
zhoyova ardralizhe rivshoyana?” Ta vishu ta Savela halanís tuhibifyava. Ta darór shprashalyavor u
layso dini ta garprakan ta nagushta, kiín bezizhe rayizhe brinkiyara, Djol-Tsulael, djufi-war,
banadjinit onyavel.

Eshkizhe onyava ta banadjinúd vuyina, djamó sheyan, kiín korunyava u vuyinova shasneygumizhe
izá tebyator, raabiyonarizhe vuyinova ta Drukhay inululya, secha helistizhe idait ivdiova vey

ayenova lafiyavor. Djufi shey iidan, shta vey shta, zhanyavor u haizhe olutizhe Djol-Tsulaelova
hatrinit lafiya onyava. Ruzay gavizhe kindju anamova vuna olutarit onyarel? Iíd veykalovó korunya
kiinizhe hait malachit khatandjór fayya cheykopyaror. Iidit chilinit veykalú inu ta orogay – ra djurilu,
korunyi cheykopyaren. Ta darór togya ra-makayaror u iidit disuova muku shta khaá saeylo lafiarit
onyavor. Ta uvak Djol-Tsulaela vunova ta yartaese praslaizhe khavuglulyava…

„Ruzay, Narorkoey, zhoyit talmenhazit rayakú…”

“Gaviizay Koit Shatardjaay pashni dralizhe semekhyizhen.” Vuyinit itorova karafyavor ta darór shey
eshkit batovó vuyinit tayamala travasarizhe. “Kiinizhe zhoyit chaú, djakú vey uvak zavachyazhe vey
ta ishova vey ta nemeyrova zhoyese ta inunay ushogarizhe, zhoyit nalaatovó vey nashkudorovó
shey mogit Gashanit varlezemtanesea vey shuvekesea Talór-Shirela, nobshetarizhe. Izay, shey ta
skaesea ta untara fidirimasinyi makayazhen. Bashilu eypyazhu zhoy vey zhoyit avonova vey
podavova dini ta Satapit Shatardjaan vey layso djamó argidanafyazhu. Djol-Tsulael, ta Uvak Dafár-
Madja! Idaizhe mishtaratyizhe. Iidova ta Starantanú shprunizhe foliunyazhen. Ruzay, Cadmium,
ta blataraovó Tuhíb-Tuura, uvakunizhe mogova drakadimafarit resh mogit teynikadimey djatyaru.
Mishya cheykopyari.”

“TUHÍB-TUÚR DINI TA KAMIZBIRAN TA ARUNIA SHULEYMÁN LUNTUIZHE TANSUBYAVOR…”

[45] SIPÁL DAN

Tuhíb-Tuúr dini ta Kamizbiran ta Arunia8 Shuleymán luntuizhe tansubyavor… Ta teynikadiman ta
Amrutit darora halán brigoshizhe misgidarit onyavor. Kiinova krilya kulizhe ra-helistyavor. Und er gab
tadrán dazhem Amrutan vey Staranan radralizhe misharit onyava. Ta Mazhál Gashana trichizhe
havaivit ra-onyara ruzay kinlán franartantoizhe idá okrintuyi makayara? Kiinizhe ta zakhlulivit
eylska ta Satapit Talruvarora Talór-Shirél vey ta birza ta Shatuna ta Rovina – Koit Shatardja, ta Rezit
Mazhál Gashana nalizhe akait onyava. Iíd idarit gin ta Koit Kasilaarun, sevolivit tashi sneha
aulmakavá, ta Dan Skaiena resh ta Adunit Savovó ta Rovina tuzotya. Ta Starantanú, Es war, sheri ta
Gashanit paleshatey dini Aeaan aretikhatsit onifarit onyaven. Secha iíd ribíl tsorni vey
franartantoilu nalizhe anám ta Staranit Mayukeyla onyava, djufi-war, gidanit vey shmiipularit
Gashanit paletansalova lafiyava. Djur vey ta divayit vulú hatá ta yavtaa ta Gashanit Mazhalay
yunyiven. Iíd faz vey suuín onyava kiinova ta Starantanú ratá tsalyaven vey ratá fardayyaven. Aea,
rumbishéy, talmenbír onyava, eylshát ta Musaveta ta Oba ta Tsirkuta. Tsornitá iíd zurhanorsál
ravavatsit onifyava vey beylatsyava u etsipralifyava reshú ta zumarit chaiena ta Staranit teksala
tayamalyata. Es war, iíd tumpi ta djasovó ta Starantanarun layso arshprunafyava.

[46] Prundji Ebren, ta karfeyskaún shenpirenizhe Amruta, sait eshkenova korunyava resh noarpit
samya inu ta kleseday, ruzay ta kodés flanit vey teyni ta pristikese onyava. Shasdrimalit vavú ta
kazura vey ta iblanafosa ta Starantaniena mafáy Runskaey vey Mashtoey prundji korunyiven.

Murnizhe Uramún, ta Vataranár, ishyavad kinlán zhomounit vey voanarakit vutit nalyunú onifarit
onyaven. Ruzay oyterchanit vey oyvuzhniit, djamó sheyan, ta urzit vey inunit ruzay dazhikit
paruvenú, maskatú, eygilú vey kiharú ta Djanartanarun, ta samishtarativit Nordlinga, onyaven.
Idalán shinarit vey etsipralatsit ebón idá. Layso udj ta tsornitaan, kozhá helistizhe sheri vutey
ishyiva. Ruvyiva u lahadit ta prakotserese tanifya onyaven vey u vutit khordisál, bazhi ta aatnarosan
vutit Tadrandarelan, Pulán-Shuv, lonevivit vey mundroazhit zarzari ta Amrutit vey ta Staranit
khorbirovó onyava. Estalú ardjamifya ra-makayaven khaá.

Mu ta zhirasharorainen ta darora khaeypyavor. “Bashit Mantaorkoey, ta shuvór, Ko-Kitsán, resch
bashese eypya iíz onyaror. Djatdusova zretyaror var, kari vunit gadanín, ta krioru ‘krazhni tuunit’
onyara.” Ta uvak ta faddiora, kinpá djeit bonduivit iküibirilu, pilaivit murnizhe vunay vey ta
Mazhaldaroray, dinikadimavit onyavor. Iíd ta prevunosova ta shtayachenarun Tuhíb-Darora
khafayyava. “Ta feynit shuvoridjese tashe ruvyate u misgidya cheykopyaror. Arversidjalit estalú
mogova lindiyaren. Ta sashiryón Dafár-Madja pevulifyava zhe, vey vun vey ta Natunsavél Djol-
Tsulaél idalán inunizhe Amrutay resh skakuteyrey kadimavit onyaren. Gegenüber…”

8 Aruni: the word aruni has many modern meaning. Here it is being used for a “travel port” for either orbital or
suborbital aircraft. This usage is now considerd archaic and obsolete.

“Mantaorkoey, tashe…” Ta shuvór Ko-Kitsán, keylichichumdoladyavor. Vunit sundjit ramú pe ta
kimsiizhe gilirisit komakusit misaan, iruivit ta daldeaay vey shivanay, rahait ketashova korunyaven.
Ta mazhaldarorese ta paremkifayilu teynimishyavor, djufi-bolo vunit tuteyrádj vunova
djamonuryava. Seti anuvi vilavá inu ta Naroray Mantatuzotarór djeyelit treybevlanuilu embayavor.
Vunit shumeshova ta vulese sabutilu kruzhyavor. Vunit soreyandrunit udjchagit ab mu snavarit
dakinahasit tsamova teradyava. Vunit feynrezit shirit chaú ishi etarasharit nashkudorova
vimeryaven. Ralán ta tantoaris samyava…

“Malachit marfanorkoey,” ta Narór Mantatuzotarór dazhemprisyavor, “kiín iidlán bashese
tekenunyara? Kesh ra-shunyare u mishya cheykopyaru? Cadmium, zhoyova ta darorese vey ta
Natunsavelese loshmishyate vey bashit zachnaova zhoyese hazbatu fidiriruvyate.” Tuhíb dini ta
chaesea iíd iirit, bepatsit, khorralivit shuvora djeyelizhe zumyavor. Ubimiizhe [47] iíd shuvór vunit
ralosova ta khorpatoa9 pashuni tardjenizhe istonyavor. Iidit ralós dini vunit oban cheykopafit
die Treppe.

“Suburenu, Narorkoey Mazhaldarór, iidova korunya ra-makayaru. Basheylo murnit eypya
cheykopyaru tashi u Darór Dafár-Madj vey ta Djolit Mamadjarél teynikadimavit onyazhen.” Vunit
vishu shprunit vey vavabiyonit onyava.

“Malachit marfanorkoey, Cadmium, tashe ruvyate.” Ta Narór Mantatuzotarór ta pranova ta
shuvora endjiyavor, vunova masagese manukanavarizhe. Bulkhutisú klana ta muskotan ta vishua
ta shuvora drogyaven. Ta an dini vunit chaesea irmanninyava. Kinzá mabugya mampisyavor. Gegenüber
tanto kozhayava.

“Narorkoey Mazhaldarór, iidit shunenova shunavit onyaru: Sundjit tashi ta tinotan ta Djolit
Mamadjarela tansubyavu, ta gilirit imár diváy zhoyan djirarizhe. Urzafivit vey dulafivit sazhoyova
tikhodyavu. Ralán ta djasaris zhoyay teradyiva. Ta khuvfekisit andagilo ta yenieynit imata zhoyit
chaesea tsinidyava vey zhoyova ardulafyava. Zhoyit sasopiova shtadakya vey zhoyit djemarit
yibmakaesea shtakadimya prakyavu resh iíd djirarit mevemenova nasya. Mashrá u zhoyit chaú ta
djindjskazulkit imara ayfanalifyaven, shunyavu u ta Durumit Uzhistanél mafáy hait dliney prakarit
onyavel. Franarit vey fesharit solfisilisa vey glushilisa fidiritaleayava. Vuyinit djolizhe pasurivit
madjú diváy djuran fladjaivit onyaven ruzay mashrá u isopi-dasopi chugeynyava djurova kozhenya
ra-makayavel. Muizhe, djurit sizdova ba taatoova damakaya ra-makayavu ruzay ranti zhoyit chaú
pevshiya mabugyaven khashunyavu u minyonit kut fidiri, zhoyay rapilaivit, shprunit vey veluzhit
eynuay onyava. Kiinizhe tureyomarit sintín fidirikreyeayava. Iíd byor shtarichintalenay previlisivit
die Treppe. Mashrá u dini ta yemflenit sanokan ta khuvfekisit vopasobena ta
dzelashtit
Durumenshunela tansubyavu, vuyinit gilirtrenzuit uvakova tlantlorarit djamó ta zhozahaatsit
morokeletan djatyavu. Ta zretoneririt kozhenilu vey radjit vimeryorumilu ta daldeaanit zaftorova
pe kilikit, surit, dakidrevit yoese kiín daldeaizhe djeylanuruvit narvshirit mlodjisay zlinshunivit
die Treppe. Mu azurivit flenilu idaizhe ta byorese kiryavel vey ruvyavel, ‘Shukhrám Sintinís Runa –
Sharuzár ta Untara. Bazhi iíd meytlanan sheypaú bevlanuyazhen.’” Ta shuvór sait salafiova
shtadakyavor. Idalán ta shtadekuvayosilu iíd durumit vey nikhendjiit shunena brugivit onyavor vun

9 khorpato: Itlani martial art, most similar to the Terran ninjutsu. Each order has its own prefered style.

u dini ta shtaruvosan silivit onifyavor. Shtakadimavizhe saese ruvyavor, “Narorkoey
Mantatuzotarór, hait gidanit mevemenova mafáy bashey djasyaru. Iíd Djolit Mamadjarél,
Uzhistanél, vuyin-sá, rahait dralenova saeylo fulatsyarel vey sheri vuyinit daldeaanit byorey kozhá
ishyaru.”

Tuhíb-Tuúr sait zhotova resh disuya anazayavor ruzay rakeynkiharizhe dini ta vavan ovatyivor.
Teynikadimarit ramfelú dini ta shtaruvosan iíd murumit teradena dinivavyaven. Secha Darór Dafár-
Madj sundjramit onyavor, kari ta ayfanaley ta Itlantanorarun, vey rahait ketashova dini sait
korunyavor, ta ramfelú ta Savela sait teynikadimova gyoryaven. Vuyinit narvanit chaú ta
arshprunifarit voanarakilu vey mirekhilu bazhivisizhe chaludisyaven. Vuyinit djolit udjtsamit hadín
[48] vishuova dinivardiyava, vishu kiín terchanizhe lidzeit resh idalán durumit nikhey beylatsyava.
Bezyava tsaya sheylán ta tur vuyinay inuprevurivit onyava, mashrá u shey shprunova silyavel ta
bisharit chugeynenovó vey khadjimetsenovó iíd teynistronivit kuteyra guribarizhe.

Ta Darór muizhe eypyavor. “Tuhíb-Tuurey, blidit marfanorga, rumbi idalán franarit inuoney
chadlán dralunizhe bashova shtashunya onyara. Savukyate u zhoyit chaú bashova vesinisilu
diniamborinyaten kinzá tansubyare.” Vesinís khaá onyava, var dini mu silindan ta zar franartantoit
marfanorú dini marvaremeynit sanokan savutova rodjifyaven.

Darór Dafár eypyavor. “Vey tashe savukyate u ukhese Veyshova Djol-Tsulaél, ta Natunsavél
Amruta, ta Kulvirzhunit Mantaushél ta kulit Itlana, vey ta Taleaél ta Shuvekarun Talór-Shirela,
ukhese inseriyatu.” Seti ta gadanan “shuvekarun” Tuhíb-Tuúr khakiharizhe khazhigutyavor u Ko-
Kitsán tansubarit samyavor, inukresyi misgidarizhe. Ta krilizhe tseymisgidarit malachit shuvorese
teynizumyavor. Sheylán ta chadalaris vey ta nashkudoraris sait vishuay inululyavor. Vunit vishu
tsorni rezit onyava. Ta Tuzotarór eypavor. “Zurhanorkoey Ko,” ruvyavor, “Tsorni mishyate vey losh
bashit zurhanín-shuvekín resh ta dralkadimey Veysha Djol-Tsulaél lonevyate. Sheri bashit
nashkudorín arrumbiizhe eypyazhi.” Ta Mantatuzotarór mu hatrinit dodjdielese bazhiisharit
shumeshkhayova dafaryavor.

Ta faddodjdiél ta soreyanizhe aburivit, nahaskunzayit shuvorova fidiri ta Natunkamizbiray ta
Gashanit Surinala meymlugyavel ka. Ta fadún ta kadimova chadva alavanit kiaraova shunavit
onyava vey iíd rahaizhe valayyava. Ta Gashanit nalyún, risdoizhe iíd drimalilu, ta Kamizbirova ta
Mazhala igüayava.

Munka ta gidanit vey stabeykhizhe laliviskonit fadunan, ta samen ta anikebesivit shuvekarun, Sehr
orit vey elit, ta Oba ta Soreyanit Soreya, dini fuinivit secha halanís moroit meymnebese alaarit
baryuarit vishuarun vey prevarit abarun soreyanit forana loshifyaven.

Diniizhe, ta estalú arnulakivit onyaven. Ta Mazhaldarór ta sabutese ta Darora disuyavor. “Blidit
marfanorgaey, ta djatórn ta Mantaushela, Djol-Tsulael, dralpilaivit mogani onyara dzea,
helistyaru.” Ta Savelese, madjú seti ta maban, dini veyrit kashá kozhaizhe otorayatsit
senyakhkifayan bevlanuyavor. Ta Savél disuizhe bevlanuyavel. Kinlán azafadafit ta naldvokím vey
ta sav dini ta tantoavá ta imura vey ta vohelistuda onya makayanen. Ta harkazchadjolit abú Djol-
Tsulaela, chinsigivit vey sparitalivit djolit akotiilu, koizhe eaafivit seti ta ritenan vey ta prozan,

mashrá u sait shumeshova bevlanuyavel rimsiizhe rutyaven. Vutit narvdjolit chaú ratá ta talatova
losh ta chaín ta Mazhaldarora prisyaven. “Ta istér zhoya onyara, Satorkoey Mantatuzotarór. Vey
sabutú shey ebontanesea Gashana vey ta Satapit Shuvekesea ta Valonivit Talór-Shirela.” Darór
Dafár-Madj kedyi ratá vonluyavor shunya kinlán chayantoit mosóg onya makayara ranti
shtranyava.

[49] Ta gidanit, selamit, natokit vey khanit sonsaú seti ta karan ta Kamizbira arpristiizhe
anazaifyaven vey shtazagukifyaven u hapá eshkizhe muralyana. Mu shuvór ta Oba vunit
lahadudova ta natunfaddodjielese bevlanuyavor, kirarizhe u ta shuvekú mabugazhit onyaven. Idá
vesinilu, tsaya khadjupivit onyaven, tamagit tanú ta Drukha Tuhíb-Tuura, nalyunit kanú,
dazhemeypdiú, yagusit nalekú chadit lutararun vey buluarun iküí rashunivit kligoit iküimishilisa
djeit fadiena dinimishyaven. Darór Dafár-Madj katsalivit onyavor khaá, u shey vut idalán
shasshtrurnizhe loshafivit onya makayaven. Pa miarayana u ta sobón sheri iidit loshkadimey ta
kabakflenovó ta otorayya vey ta djasa dini ta zakhesea, ta nikhesea vey ta shagalesea ta zumatsit
Staranit Tadrandararun khaspoyana.

Tsorni-sáy, zar nalavoit ruzay yavyoeynit sarunú shuvekarun, shey soreyanizhe aburivit vey
fidiritobarit, fechen ta vastriit vey ta malachit, ta orit vey ta elit, ta dzaleybova ta makusmisait,
nahasit, natokit vey khanit iküieaivit taleaeynit ta dzaleybova ta djatunfada kekeskandiyaven resh
ta Narorova Mantatuzotarór ta Satapit Shatardjaa, Tuhíb-Tuúr, vey vunit kiarakoovó, Darorova
Dafár-Madj vey ta Natunsavelova Djol-Tsulaél, Amrutay. Surit vey etarsharit zdrantsit mum vutit
uvakiena kadimyaven mashrá u adunit makapronova pronanduyaven, vutese ayzanivit Talór-
Shirelay: Uramún… Uramún… Uramún! Ta sarunú ta shuvekarun, kiinizhe zhospoyivit anrumelú ta
soreya, kreyifyaven vey tashi ta Mazhaldaroran, ta Daroran vey ta Natunsavelan saovó lutarilisa
nulakyaven. Vuyinit farishova dralizhe pilaarizhe, secha djurova irebulyavel, Djol-Tsulael, madjú ta
fridadjese keyliramyavel. Ishdár-Eníl, keylikiharyavel, ta daldeaanit vey natokanit natunsavekit
nalabovó pitipé ta tsamesea Djol-Tsulaela felarizhe. Ta ayukaldarór, Ko-Kitsán, vunit lutár kiririt
murnizhe ta natokit vey khanit azotondzilu, kiín vunit abovó seti ta tsaman tebyaven,
keylikadimyavor vey iidizhe ta Siarit Siplaova Satapit Talór-Shirela, fidirimakbashyavor:

SIARIT SIPÁL

Djanubyaten shey ebontanú Itlana bazhi mu tlintlinarit Kimanan.
Defasanyaten shey Itlantanú mu satapit Dozhay kiín satapyara.
Ishyaten sheypaú ú ta Kulún mu onyara díni Tamuan
Vey u idá Tamú, ta Vataranar Sheya, Uramún onyarad sheyesea.

Djanubyati! Defasanyati! Ishyati!
[50] Mu onyarad mogit Uramún-Tamú.
Mu onyaren ta Ivarafarú ta Talmena masinivit Tamuay onyaren.
Shey ebontanú Itlana mu onyaren,
Shey zhozhaú ta imara, shey tsirtsirú vey femlaviú,
Vey shey amú ta naa, shey shirenú vey tarshenú,
Vey shey chendjú, vey shey azú vey shey stronú ta vula mu onyaren.

Mu shey dozhú, vey pevlushú, ta oznatú vey shey lushú!

Shukhrám ta To Muudú!10
Djanubyati! Defasanyati! Ishyati!

Tamuay onyari vey Tamuese shtamishyari!
Uramunay ta Miara, ta Varem vey ta Parem kadimyaven,
Iidovó Uramún dini mogan shey mampisyarad.
Ta Valán, ta Anúf, ta Varem Uramunese mishyaren,
Kiinovó shey Itlantanú Tamuese masinyaren.

Uramún-Tamú losh sheyín mu onyarad!
Sheyú losh Uramuney onyaren mu!
Shukhrám ta Muúd!
Shukhrám ta Muúd ta Muudarun!

To Muudú dini Mu Muudan vey Mu Muúd dini To Muudavá!
Talór-Shirél onyaru zhoy, ta sintín vey ta fridadjáz.
Talruvarór masinivit Uramún-Tamuay khaá onyaru.
Djanubyati! Defasanyati vey Ishyati!

Daldeait shikevú ta tsirarit bibutchaya fidirilulyiven. Antriit talglanú talurivit onyaven, sheyú amarit,
koit vey kutsunduranit onyaven. Ta komdjakún shey bodjanbirova, trankhetisova vey djilastuova
ta Sikaluna iküipilandrayava. Iküí shey rutesan ta blikhnorga, ta zakha, ta shagala vey ta nikha
dlunyava. Djeit vey munkait talea shaskhalit onifyava. Idatá ta Savél sait madjovó surafyavel. Sait
uvakova grifeynafyavor ta shuvór. Ta Satapit Makbashdus karifyava. Ta shuvór vugramyavor, muku
shta sait birzaova dazhini ta tamagit Obtanavá lularizhe.

Djol-Tsulaél eypyavel. “Kiinova say ruvyaray, eéy varemirit shuvekín Talór-Shirela?” Shey arvastriit
shuvekú ishyaven u iíd ta aatís ta Savela resh ta [51] meresait proney ta sobona, nashkudorarun
vey nonarun onyava var chadku iidizhe pronavit onyaven. Ta armalachit shuvekú, tsey fazhenekú
dini ta Oban iidova ratá dekuvayavit onyaven ruzay vutit anikebesilu vey visliilu dukhuludit onyaven
vey franarizhe kuyutavit onyaven. Breskit iltanuetalilisa panaifyaven vutit uvakú:

PRON TA SHUVEKARUN

Talór-Shirél, Masinív Tamua,
Ta untarova sintinizhe taleayare.
Mogit zakhú muifavit onyaten

10 The Four Unities: Unity of the One Creator, Unity of the Light-Speakers, Unity of the People and Unity of
Creation

Dini mogit talmenhazan.

Ruzay kinzaay kadimyazha
Mogit muúd shas hait darey?

Kiinizhe rozhova karsitagya?
Istavi Rozhora ba Tandranara?

Talruvenova mog lafiyari…
Sheri brinkiín, khay, mogit rozha!
Kinzá ta dukhulór kinpá shunyaror?
Var mogova rozhese fulatsyazhor!

Ey! Natunsavel, djurova ruvyate!
Fidiri ta vanay bashit ishuna…
Birafunya shunsavyate!
Ta Izmuese ta Talmenshúna!

[52] Djol-Tsulaél ta pronese freuivizhe djatyavel. Vuyinit shagál tamagzá onyava. Muku shta
shtayachyavel sheri kiinizhe dini iidit birzaan karzhanyivel. Ta nashkudorú iíd shuvekarun vuyinese
kozhá parayavel. Tsorni-say ta nashkudorova zretonerya cheykopyanel vay layso ardjamizhe tedjya
cheykopyanel u ta ishova lafiyavel kiinova ra-trevkonyavel. Bari hait zakese ba nikhese iíd sav
zakhlularit vey eliseynit bezyana. Vuyinese, rahait paraova tebyava. Djol-Tsulaelese ketatyava ishya
u , haizhe, shey iidova pe saese fulatsyavel. Zi ta sanukiray ta Koit Kasilaarun, ta ayfanál shey obarun
Itlana onyava, loshifavit dini ta Valmetan ta Talmenhazarun, mu natunnalekova, mu kulbrediit
talmenhazit mantaekova kelekya, kinpá shey valayovó shtranaka vey atonnira djamoyava. Secha
ta nalana ta Mantaushela ba Mantaushora armudjateynit u meytlanit onya tseynakeylyava, Djol-
Tsulaél helistyavel u djurova vuyinit vemesea vey ukippabasesea tebsizdya makayanel., Talshyavel
u djurova kiinizhe khaspoybírova potsiit avona vey devzhega djurova akirpaigüanel. Makhnuizhe
ta meytlanova vey ta avonova zaloshkadimafyanel. Tretiizhe ta vishuova ta Anaa mayanel, djurova
arpraykonit vey armeytlanit korunarizhe. Ba idaizhe talshavit onyanel. Gavidakín, seti ta beneynan
ta Yavmantaushora, resh vunit sefraova upikya, saova tikenizhe teziavit onyavel. Tanto voetala seti
ta Valmetan onyava. Sivnoú shey yagusarun vutit bugafeyovó mafáy ta muudey vey ta shukorey
korunyaven. Iida untronyavel, saova kiinizhe akait vey shaskedesit, virazit abvemarél keylifelarizhe.
Ta estalú ra-karifyaven kiinizhe miarayavel vey tsorni dini shasmuzhetit vey shasmeytlanit savavá
shaskarizhe ovativit onifarit onyavel, iíd memuchiivit ta [53] sheyaspalit chumakiena ta gohemit
yunosa vey shaskarit eyposa fidiri kiiniena tayamalya ra-makayavel. Karizhe, ta latsagesea ta
shuvekarun disuazhit onyavel. Ta ayfanál venyava u vuyinit disu safonruvit onyata, secha hapá dini
vuyinit sefraan halanís tashitalshavit onyanel sheri ta ruveney kiinova dafarya harvolyavel.

Rahait shprashalovó lafiyavel, ta tantoova resh dralizhe fidirisitivit disuey ra-lafiyavel, kiinizhe
vuyinit heren onyana. Ta zakhay eypya cheykopyavel. Gidanizhe vuyinese zhirashyana kashá fazilu
zakhova trevkonavit onyanel.

Djol-Tsulaél sait uvakova panayavel vey ruvyavel, “Blidit Shuvekín ta Oba ta Soreyanit Soreya!”
Mashrá u mabugifyavel, ta bashla dini ta djatunfadan ardjeyelifyava. Pientaizhe ta shuvekú, schicken
eylamizhe ta sarmusova ta Mantaushelova emdalizhe shunya vey djatya lafiarizhe, shey vuyinit
gadanese teyniiglaifyaven. “Blidit shuvekín! Ta Mishbát ta Muudese vey ta Rozhese ishi oypitiit dini
mogit shagalavá vey zakhavá zhanyira vey izmuizhe iíd ta oymantait amusten shey ebonarun Itlana
onyara. Ta taldokasenú djeyelit, ovleit, chadkanlayit, vey otorayalit neymeyra onyaren vey dini
sanukiran teyradjuna ta borzhit nakéy ishi mogit manukanavár onya cheykopyara. Ta Adunit
Ruvenú mogese kiryaren u dukhúl mogova ta Rozhese kapolanyazha ruzay kozha sheri idapait
azheley fidiritugyara ba kiinizhe iíd dukhulova duneyyati. Chadva djasafit tanto vey brinkien mogit
franarit narena ta taldokasenesea sifyiven vey chadva sanukír tanto ta inrola gazaryiva. Ruzay udj
ta tsornitaan, ta Atonit Harvól shandi ra-teradyiva,11 vey misgidyari mog tsey. Kurudjín Talór-
Shirela, radyatay, ta chumakesea tashi vutan saovó felyatay, vey sheri ta djeyelenín ta talmena
nashkudorifyatay ra, ta mishbatovó ta istondiarun vey ta nalekarun azburisyatay, ta mishbatovó
idapaarun kinpaú ta fereshovó instonyaren vey ta sopibirovó ta ovleenarun ta toga pilayaren. Gegenüber
Rozh sait tantoilu mogese kadimyazha vey sheri idá valonivit teynikadimey helistit ishova ra-
lafiyari. Dralgadanen zhoya pe ukhese shey onyata.”

Imár daaheivit bosha vey voimarpuvifa ta sikalova iküimanalyiva. Tretiizhe, muizhe, rumbiizhe
djeyelifarizhe dini chiimese, shey zakhova djotashafarizhe, kundivit shasyibúd ta imarova
iküizagaifyava kinzá, tashi murnizhe anuvi sinavá krilatsit vey miaraeynit bashla daryava. Gegenüber
Natunsavél sorkoizhe khadjimetsifyavel vey inu ta djatunfaday manaragyavel, ta skafova shastanit
branarizhe. Ta Darór vey ta Mazhaldarór idalán daaheivit kinlán ta pezumirit shuvekú shunyiven.
Karizhe, Mazhaldarór Tuhíb-Tuúr resh eypya tansubifyavor. Sheypaú miaraarit onyaven u ta
tikhodú ta yavyoit vaflaosa vey ta miaraatsit krilosa kumpezyinen ruzay rapaú gobhelistyaven
kiinizhe idá intevayina.

“Valonivit shuvekkoín ta Talruvarora Talór-Shirél! Ta Kulbrediit Mantaushél, ta Natunsavél Amruta,
ta Satelgu Djol-Tsulaél, mogese sait gadanovó ta amgala vey ta heslaa eypavit onyarel. Shey mog
ta vadikese moganu zumyati vey anufyati u ta losheypú dazhem zhoyan vey ta Daroran, kiinovó
[54] iíd palenan brinkiafyazhi, iskemyaten. Mogit kulkál Uramún-Tamuese vey Vuit Atonit
Talmenhazesea mogova manukanavyaten vey mogit zakhovó arshprunafyaten.”

Shubarumbi, ta natunshuvór, Ko-Kitsán, madjteynyavor u ta sav karyita. Surit vey bishit pronandu
u – ra – mún, u – ra – mún ta sikalova djemarafyava mashrá u ta shuvekú, ramsundjit shey vut,
halanís ubikeyivit, ruzay tsey anikebesirit, nalavoizhe ta klibeshova ta eait makusit misaa ta
kamizbira kesarunyaven. Ta talea mutali talglanarun mishbatova ta taleaa vutanu kreyspoyyava
mashrá u ta molarit seylarit bibutova daldeait shikevarun ta bibutchayaris iküí ta gidanit nahasit
sonsavá dini ta harkazese urzafivit miaraarun vey uvanbachivit amustarun djitayaven.

11 Play on words: teradyiva, “was revealed” and teyradjyiva, “was brought to crisis”.

“TA BASHLEA KRAZHNI DJANI KADIMYAVA – BA KESH FREL-DJANIIZHE RA-ONYAVA?”

[55] SIPÁL YAL

Ta bashlea krazhni djani kadimyava – ba kesh frel-djaniizhe ra-onyava? Mishár tretiizhe
grimedjifyavor. Ta talea Talora iküí ta umeshanzaese prevarit onyava. Ta asulova, kiinova Ishiko
vunese branyavel, pefagyavor. Shaskamsait vey sundjramit dini ta kalayese ta yoneya
manaragyavor – ta skaz kimsiizhe lovevivit uridena ta fadova djemarafyava vey shey vorova vunit
tikuunit blikhnorga medjava. Khadayavu resh ta muit kuey u tikuunyavor. Ishi seti ta zhnivtsiran
onyavel tsey – ta karit lanisova ta sobanchena lahadafarizhe.

Mishár seti ta gidanit drevit labaman djanubifyavor, dinipé12 ta murikese shumarizhe vey sait
dzorunova garizhe tsinidafarizhe. Khagaraili, kiinizhe idá bugivit pasoksua vunit tsimiena
tayamalyava. Haizhe spulit vey grakheneshkit dini ta setionan sait zurhanela iíd eaan tikhodyavor.
Gavkiinizhe reshkín, vomoraya ra-makayavor ruzay hakín idá vunova pashni zhomoyava. Ishiko
vunese djimetsyavel vey vunese kul-zakhilu alayavel.

[56] “Kiinit tadranarór ta chesa vey ta shprunuda onyare, Shargaey!” Vuyinit ala argidanifyava.

“Ishyare u ta vranetbatova ta tadranara, kiinizhe bash, ratá kiratyavu, zuhaneley zhoya.” Zhigutenú
vutit dukhulit mafayudarun vunese shtakhatendayaven, vunova layso lahelistit vey lasadyakusit
korunarizhe. “Djamó sheyan, omoit gakibdiór onyaru zhoy.”

Ishiko ta pechaova ta razhgeyrit, uutarit sobanchena ta labamese fulatsyavel, djurova dini ta
dzaleybese vutanda felarizhe. “Nimfazhini! Zurhaneley, dralizhe korunavit onyare khaá! Briven
Zhoja! Kiinizhe-vá ta nimfaziniainen resh bashit sobancheney lestridakya makayave? Idait eylamit
vey duchurit chaydafarenova krilavit onyanu ratá vey helistizhe ra-krechyaru!” Vuyinova ta kedilu
zumyavel. Eshkizhe vunit franarit inuón inu ta eyludit azafadeniena vey ta fazarait, eynueynit
Runskait urideniena vunova ta meresait zhnivivenesea arratsavatsit korunyavor. Ishi seti ta
labaman, ta pantagovó vuyinit mishaba ta chinokesea ptamoriarizhe, djanubifyavel. Mishár
ishyavor u ishi iidizhe korunyavel ranti tardjenovó dlekeshazhit onyavel. Muku shta vunit kovroúd
arflanifyava. Ta shprunit vey vadikgrinkhivit madjú
Ishia ta razhgeyrit vey avtuseylarit
sobanchenova muizhe dini ta pechaese vuyinit zurhanorese vey rumbiizhe dini sait pechaese
fidiriineynyaven. Vunit inéyn argidanit u vuyinit inéyn onyava.

“Mog, ta tadranarú, samogit korunotovó lafiyari, secha etsipralit vey shinarit u onyaten!”
sintinisarit chailu buuekhyavel. Vuyinit marfanit ala vuyinit tsamiena mishyava ratá. Vuyinova,
varvari vuyinit tukbelatsit salafiey ishi varemyavor. Idá mu kil kiín ta zarideynova bazhi vuyinit
komshayan, mashrá ta aulavá vutit malachuda, arkatsileshkit korunyava.

12 A writing convention of older Itlani texts is the joining of closely related prepositions. “Dinipé” has the same
meaning as “dini pe”.

“Zurhanelkoey, ruvyave u seti ta aspalan zhoyit shtapalanaifa ta yemdulay losheypya makayani.
Kinzá onyari say vey kiinit sobón sheri Tsirtsirey?” Mishár pruseynizhe vey krilatsizhe dini ta
chaesea vunit zurhanela zumyavor. Ishyavor u vunese arruvyanen u ta gadanú nobshetyanen.

Ta djeyelit chaú Ishi-Pronara mu sinilu khairmanyava, santien ta zakha vananivit ta ushanay.
Mashrá franarit aulavá sait zurhanorova vey vunit zheytumova mafáy ta diniit vey munkait
mundroarit meydashín tuzotavit onyavel. Ta dazhikatsit kausilu ta kurudjorova sait zurhanora resh
ta pilaivit kadimazhenín lan-lan dralizhe semekhavit vey ralavit onyavel. Idaizhe salashunyavel. Ra-
helistyavel kashá-ba-rá sait zurhanór ta shpunudova [57] ta djemarit nurenova iíd estalarun
fulatsya shandi ra-lafiyavor. Pashni tardjenunit estalú onyaren vut khaá. Ta oytrichit dlamova
igüaya veykalyavel.

“Resh ta usogenín vey ta beshbuey dini Oznatkaran, run-pirenizhe Pranisa, dini ta Eydit
Karfeyavá,13 fayavit onyari. Dini la u mu anzonan dini Pranisan teynikadimavit onyazhi.”
Inuzumyavel, raisharizhe kashá-ba-rá savukya u ta loshrúv khakaryita var ishyavel kinzá djurova
shtamabugya cheykopyanel. Mishár khaeypyavor. “Kiinit sobón sheri zhoyit kurudjorey vey
kiinizhe ta beneynova Givana disuiveryavor? Mashrá bashit inuonan, kinpá vuneylo onyara tsorni?
Vunese shtamishya shuba-tsorni-sáy cheykopyari.”

Ishi-Pronár vuyinit akrilemova sivnoizhe dini sait madjavá djeralyavel. Vuyinit pechaova masagese
neygumyavel mashrá u bulukhisyavel. Trichizhe vey ta shpunudilu eypyavel. “Ta dukhulór mishavit
onyaror.” Mavdonizhe vey tsudilizhe dini ta chaesea Mishár-Chana zumyavel. Ta ratogatsa vey ta
daicha danivisyava vunit chaúr. Eypyavor ra.

iküí Shtemoran djamomishyavel. Ta dukhulorova
“Ta darél ta Djanartanarun urtantoilu
mampisarizhe kadimyavel, Kinpa, kari ta Taldokasenín, vuyinese seti vuyinit lipalan zhirashyazor.
Tsirtsír, vunit yakinunova upikya, vuyineylo abiyonilu inumishyavor. Birafunilu shprunizhe prevyara
vunit tuúr. Vunit nikh inunskaovó vey munkaardjaovó, djamó ta daan oychadit tamagpaarun akalya
kuniryara. Shukhrá vunit yakinún. Kesh ra-disuyator? Iidese vananyivor. Ta adunit ebbróv vunit
tuura iíd onyara. Mogese ra-onyara ta Khaderdorova ovattebya.” Kesh ta ruvenovó ta savekarun
vey ta eliseynovó ta talmenshunekarun ra-djatyavi vey ra-dayavi? Mogit farish kiinizhe ekhdatarú
vey cherechevarú iíd azdala sait karova dini sait mabugan ishyava. Ta neyrúsk iíd Dora munka mogit
korunosan onyara vey djurit voodésh mogit maldjaova djamomishyara.”

Mishár-Chan djeyelizhe dinitalemyavor, vunit mab budalayova mampisarizhe resh kiiney ta
makaova ra-lafiyava. Tsinidit chadozhakú vunit chaovó djemarafyaven, vey vunit zakh kulizhe
dinivekhtifyava. Kesh shey vunay kulinuvitamyita? Kesh rahá dini iíd zarideynan vunese samyana?
Dlunarit gar, kiinizhe voynit tsirvulmishón, iküí ta bondubiresea vunit zakha kemashalagyava. Vunit
nikh kulchiím onyava, gilirit lan ta yem kiinova tayamalavit onyavor zhe., shas ta zarideynmakaey
vey nuraniarit rakrepsomit miaraese [58] kiín pristiizhe inunusarit onyava. Kaspairit buuékh ta
tabyeua, shastalemdusit yaimún ta beneyna, vunit dafonay fidiriprakyava.

13 The Gray Islands, know in the local language as de Griseylanda.

“Zurhanorey! Blidizhe varemirit zurhanorga! Hazanyate ra! Ishi disuyavel. “Var shunavit onyaru u
Tsirtsír-Ram gidanit yakinunova tashi Uramunan lafiyaror. Iidizhe salashunyavu. Ta dukhulór
shprunit ta talmena onyaror. Ta Tuzotarú14 vunova tuzotyaren, ta amú ta bevura, ta derevushsala
vey ta pevlusha vunese, kiinizhe zheytumtanorova, uramyaren. Ta derevushú vey ta shirenú ta
bazhibira vey ta dzargimlaa vuneylo nagliryaren. Losh ta chendjín ta vula vey losh ta shishiín ta
givanbira dachamgalovó lafiyaror. Ta mabugay, moga ra-shibatyavor secha vunova dinitrebyavi. Gegenüber
kulaór otrinit lirya cheykopyaror.

Mishár-Chan ta labamay panaifyavor, sait pechaova ta doshtendasonese fulatsarizhe. Ta chaú Ishi-
Pronara vunova gelyaven mashrá u vunova teyninasya djimetsifyavel. Kiinizhe ishi, vunit zurhanél
ta shprunuda, ta vavabiyona vey ta idaruda djemaryarel. Vuyinit franarit dakiit hadín, ayfanalizhe
inu vuyinit vishuay tebirit, mu franarit layogilu vuyinanis, tendayizhe pe vuyinit tsamesea lokhyava.
Banadjinit peshél onyarel, Mishár talshyavor. Ishvemyavor reshkín ratá zarenifyavel. Ishi saese
samyavel, ishi murnit depikyavel. Rayizhe seti vuyinit
shinarit dzevavá inuonyavel sheri kiinín rachadizhe ruvyarel. Karizhe, Liebe es.

“Sheri zhoyit aulín ta ovativit varema vey bandjuda chadizhe ruvya makayarnu, zurhanelko,. U ta
khulova ta Staranit Darela tayamalyavu tumpi kiinizhe vuoti ta Atonit Harvola vey Manukanavosa
dagazaryi makayara. Ta prazhen franaryara vey resh ta ruvosey ta tanto uryara vey djurova tsorni-
sáy tugruvyazhu ra.” Vunit chaú arsurifyaven vey inuzumyavor. Rekh inunit vishuen vavabiyonit
veykala pe Mishár-Chanese kadimyava. Ishi-Pronár vunese ordarizhe zumyavel. Vuyinit zurhanór
dralblikhnorgit onyavor, vunit sizd iirit onyava, vunit kunzáy dakinahasyava, kiinizhe seti ta oychád
ta Ravzhurit Itlantanainen. Muizhe djurova foliavit ra-onyavel ruzay talshyavel u helistizhe ta
blikhnorgova iveytsdiora ra-lafiyavor. Shprunit iirit vishu, bandoriizhe irtusivit djolit hadín, Sehr
eydit chaú, pashni eylamit dazhini ta Runskatanaavá vey ta madjunú sitagdiora vey ta ramú
kunarora; raaréy onyavor vun fororídj ta djorstamunit uridosa ba ta vaflaarun ta etekua, talshyavel.
Ishyavel u ratá ta Tonsha-Ranova istonyavor kiinizhe vuyín, [59] ruzay haizhe ta blikhnorgit
shprunudova vey kiharchesova trevkonyavor kiinova djeyeldaya ra-makayavel.

Mishár-Chan sait chaovó panayavor vey latsagarizhe sait zurhanelese zumyavor. “Resh zhoyit
kurudjorova zhanya mishya cheykopyari. Kashá iíd mishbatay vunova vodevzhegya ra-makayazhi
rekh vunese hait eshkit zhirashova vunese dafaryazhi. Ramurnit lipalya cheykopyaror. Ta taldokasú
ishi shprunyaren kinzá urzyari mog vey urzit onyaren kinzá shprunit onyari. Djasyaru u ta Satél ta
Karfeya rahait dinivavenova dini iíd estalan mergolyazhel, ruzay zar talkorit kutú, chalí mu dralit
kut, Wirklich, vey klotashekú hait talkora eshkizhe vuyinit drimalese praykonzhe isteryanen.” Ishi-
Pronarese malidyava djatya u sait zurhanór ta kirmishtaratova ta Talmenshunela, fidiri ta
Taldokasiena, igüayavor. Shasotrorayizhe togyavel vuyín-sá u Pulán-Shuv ta Satél ta Karfeya
sherieypivit dini Satapit Ferenavá onyavel ruzay vochadit peshú djurova togyaven vey layso la
vutaris djurova uvakunilu gorduyanen.

Ishi-Pronár tansubifyavel vey mu ramfelova sait zurhanorese korunarizhe, vunit geytuit pranova,
sait tugeyit madjilu, endjiyavel. “Iíd brinkiandjenova dinivavyate ra!” Ishi-Pronár ta tansubdusova

14 Tuzotarú: the Guardians, also know as the Atonú or “Protector-Gods” among the Itlani.

tashi sait zurhanoran arrasafyavel vey, sait pranovó aralizhe sait maba pefelarizhe, vunit
tayamalbatova travasyavel. Idarizhe peznoya harvolyavel u fidiribranyator ruzay rahait byorova
morilulyavel. U djamomishyator branya brasyavel. “Zurhanorey,
iidizhe Giván-An rahait
tseynakeylova piri savuyinit inunusova ukipyavel. Ta dukhulova nivotsaarizhe, spuloneben inu
kiinay vuyinova vodevzhegya ra-makayavu, halán
inunilu ta sonsauna ta shatisa ta
kalstinvemariena teyni dzevarsalese vey ta lipalese ta Talmenshunela grikrafyivel. Tsorniizhe
Pulán-Shuv chadlán inunizhe teyni ta valmashese onya cheykopyarel ba kinlán u ishyari eshkizhe
ta Karfeyese Shinár shtamishavit onyarel dzea.” Sait vavabiyonit zurhanorova menbatafya
miarayavel. “Savukyate u ta dukhulór intevaya idaova kiinova cheykopyaror,ruvyavel. Vunova
muku shta shunyazhi khaá. Ta Adunit Ruvenú muadiyaren idaova kiinova zhoyit salashunú
pradyaren. Ranti ta dukhulór bazhi mogit varemeynit lestrian branyivor, ta Savekú Talór-Shirela
dini ta Musavetunan mogese iíd gadanilisa korshtrurnyaven, ‘Iíd dukhulór chadva pronizhit
pronova vey chadva mishizhit mishbatova lafiyaror. Iíd malachit dor shprunit ta prana vey ta
ridjorga onyazhor. Narór dazhini ta tandranaravá, vey tadranarór dazhini peshavá onyazhor. Vunit
fridadjáz sait sintinova zhanyazha vey nusyazhen shey sintinisú.’ Ruzay mogit sintinisú eaizhe
eayaren tsey. Anamova dini iíd estalovó tukbelya lafiyazhi. Ruzay idá tanto shandi ra-onyara.

Mishár-Chan sait zurhanelova djamomishya prakyavor ruzay vuyinit franarit aulú ta ralosa dralizhe
vuyinese zavachyaven. Rapilairizhe Ishi-Pronese, dini ta Staranit rammadjosan Ramvishu [60] ralya
cheykopafivit onyavor. Rumbi chadlán aulainen, seti djuran pashuni talkorit onifyavor. Inu ta
oychád ta peshainen iíd makaova bonduivit tebyavor vey nibyavor u tsorni mafáy sait varemirit
zurhaneley djurova igüaya cheykopyanor. “Zurhanelga zhoya, zhoyese tashe fardayyate.” Urzit
begrunova korunyavor. Mu shprunit vey vavabiyonit masagudit agasilu Ishiova ta shasyibudese
madjvedyavor. Kinlán iidova korunya vobrinyavor! Tamagit kelekova kulizhe ra-shunyavor.
Vuyinova say branya cheykopyavor – zhirí mashrá tantoisan, rumbi vutit urtantoit
shtaloshkadiman. Layso tashi u vuyinit yoneyay fidirimishya makayavor, dralpilaivit talsh vunit
shagalova segayya mabugyava. Ta dukhulorova vunese klanakalavit onyavor, tashi idá franarit
hässlich, vey seti vunan vonluyavor. Tsirgaese arhatrinit samya aravyavu ruzay hakín ra-kunya ra-
makayaror. Khay, zretonerizhe iíd resh ta chayagey onyava ruzay izmuilu, rayizhe inunit ta eylay
vunit talshú onyaven. Iíd krioruova vinzivuzhkiya cheykopyaror. Shey ta meytlaniisa vey ta
makailisa dini vunan, iíd estalovó sebafya tunkiyavor. Krazhuni franartantoizhe inuvirsiarit onyavor.
Veykalyavor, kiinova korunya cheykopyaror. Mupeshit imardzeveriova lestridakyazhu vey secha
ra-ishyaror kinzá mampisya ba layso kinzá ta mampisova mabugafya, sait kurudjorova zhanyazhor.
Kashá Tsirtsír-Ram Shtemoray tumpi igriizhe losh ta dzevarsaley ta Talmenshunela inubranavit
onyavor, oyazdizhe muizhe Pranisese mishyana. Eshkizhe idá mabugbír onyana. Eshkizhe ta
dzevarsál layso arinunizhe u idá mishyava. Rahaizhe ishya eshkyara. Onya makayara u layso udj
Raman Dzara onyaven. Eshkizhe ar ta sobonaris loshafya makayanor vey misgidya resh sait
yakinova redjya. Rumbiranti dini ta imaran onyanor, ta tantoova resh talshya vey ta ukippabasovó
fidirinulakya lafiyanor. Ja, kiinit biráf iíd onifarit onyava. Ta tardjenenesea, chalí…

Oyazdizhe Ishi, kinzaese-vá mishyanor, vunova skudyanel, idakín, tashi u vuyinit yoneyova
inubranya, talshyavor, djurova kulseylorya cheykopyanor. Ta madjovó Ishi-Pronara, hiznu vuyinit
vashanan, nishtayavor. Hait shprunnishtaova igüayavor kiinova pe vuyinit uchasgolan branksevarit
zhanyavor. Pristiizhe korunyavor. Djani shtamedifyazhel. Ta pleshturbirese mishyavor vey zar ta

natunit pleshturit makapilainen inululyavor. Zaradizhe mudjaafeshkit onyanen vey idá ta tantoova
venyana. Ta tantoova resh talshya vey vavya tunkiyavor. Mishár rakulizhe helistyavor kinlán
faranarizhe sait zurhanél shasyibit samyanel ruzay rahaizhe shudjya vemyavor. Anuvi shtrunenovó
dini dzevneyese pristiizhe spoyarizhe vey ta yeralavusova sait zurhanela [61] velikarizhe, sait
dzevridjegivit vesetovó vey ta aslataatoit kamsaova dini kiinan dzevyavor, pemoriyavor. Rekh, gegenüber
chesakotrinloova fidiri ta yoneyay sait zurhanela dini ta eait bashleait imarese Oznatkara
kemanaragyavor.

Ta hazbatisova ta shatisese djitayavor. Ta skazova ta pevlushimara vey ta ketashovó ta pevlirarun
kiinú dini ta fridadjan diváy ta merinan vey ta daddjaribiran liryaven, brinyavor. Nor ta kayega
oynaldarenit iíz onyava. Kiinizhe gakibdiór snehaku ta Eydir Karfeyesea dzevavit onyavor, oyrayizhe
seti meymafivit khafayan, ruzay seti shey kuteyran shprashalyavor kinlán ta karfeyovó brinyavor.
Kinlán dralizhe tikhodyava shtaotrinya. Kinlán vunese isteryana, mashrá tamagit gidanit birafan,
sundjramizhe vey shaslestriizhe manaragya. Ta zar pleshturpilovó dini sait dzevneyese kurmozizhe
hirzunavit vey nedenavit onyavor idakín rahait latság onyava sheri ta makaey sait vesetovó fulatsya
mudja vutova genya – ruzay kinlán chayantoit Itlanova bazhi sait ramavá tikhodya vemyavor.
Djemarit say ta fazhenit inudjenarun vey disuandjenarun, hakín ratuzhanivit losh ta brediey
tikhodiavor. Idá korunyava u saova zhomogenterivit tikhodyator. Saova pilikilafya vey shtazhanya
Schaf. “Krazhni brinki, krazhni pristi,” talshyavor.

Muovó sait samarit lafialenainen fidiri sait dzevneyay inusuldafararizhe imardzeveriova seti ta
dzevarunian Oznatkara vodlulyavor. Kilikit damú onyaren, resh tumpi mu ba zar dzevarín vey ta
vodós rahaizhe difyava. Tumpi anuvi sonsaavá ke ta dzevaruniay kilikit ruzay dralushogivit
vinzibirova zhanyavor. Eshkizhe vunit pilovó, za, karifazizhe ta pilovó Ishia izá lovadyanen. Losh ta
halanís shasobragit tegdiorey hiznu ta zavachgolan ta pilovó resh ta yeraley suldafarya nulakyavor.
Daeshkizhe, ta yeralavusova Ishia lafiyavor, ruzay iíd igüaya shas vuyinit savukey ra-makayavor.
Batmadiese djurova fulatsya cheykopyanor kinpá, resh avusey losh vunit azheley, djurova
dazhemmayana. Iíd munkatelesit ruzay shtrunit korunen onyana.

Sait fazhenizhe dakivit rulatilisa, yagusenovó timetainen, halán ta dinesit uridenaris, vey dushikit
dzevabova bramuyavor. Kashá Ishi ta yoneyova shtabuyukafya makayanel, talshyavor, helistizhe
vunova Pranisese nivotsayanel. Eshkizhe izá vuyinova silgelbya makayanor. Djamó Pranisan,
gobizhe kinzaese mishyanor, ra-helistyavor, ruzay beylatsyava u idá dralit mabugbír onyava.
Helistizhe, dini Pranisan, ta sobón sheri dzevarsaley naririt ta Djanarit Darelay shprashalalit onyana
vey haova sheri djurit kinzaey [62] vey yakiney izá tilyanor. Pranís shatún onyava, ruzay kashá seti
anuvi ta ardralizhe pilaivit dzevaruniavá fayyanor, halán dinesit sobonaris helistizhe dakyanor. Gegenüber
imardzeveriese shtamishavizhe, dininebyavor. Sait anuvi trevkonenovó kesayraspoyavor. Sait
pabasovó redjyavor vey sait dzevbatova kholovyavor. Kinzá mishyanen? Talshyavor, vey kiinizhe
vutova zhanyanor? Ja, Tsirtsír-Ramgaey, dralvaremirit kurudjór zhoya, zhoyova tsorni-say murnit
branyate bash ra…

(*)

Murnizhe anuvi gleyú shtrunyaven Oznatkaray ta Runskait surinalit shatese Pranís imardamya. Var
ta imardzeveriú sintintalilu beshbuyiren vey gidanlanit tebaraseriovó lafiyaren vutit maldjakhál
paremunandjit onyava. Mishár-Chan sair damova dini ta dzaleynit yonsambiran ta shata
pevulafyava. Ardifizhe onyana ta imardzeveriova izá felya u vemyanor ruzay ta shatdzaléyb ta
oydralit mabugbír onyana. Helistya layso ra-makayavor kashá-ba-rá ta Djanarit dzevarsál izá
onyava ba kindju sopiay kadimavit oyanen, kinlán franartantoizhe eshkizhe samavit onyanen vey
kindju sopiilu eshlizhe fidirimishavit onyanen. Ta klotashbír15 Kodzeva ta mabugbír onyana,
talshyavor. Dralpilavit vey dralkadimafit, sait imardzevariova izá dinidafarya vey kimsiit klotashova
dakya resh ta mishey vug-Shtemorese makayanor. Ta turchaludova ta birafosa saese kadimya
shtatikhodya makayavor. Keylimishya shprunizhe khavisliyavor. Ruzay kiinizhe kiryara ta adunit
ebruven: “Seti trinan mu ishi mabugyate!” Iíd peyratalit amgalen djatyira.

15 klotashbír: Technisch, a stable or place for keeping horses, translated into inn in the English text because food
and lodging are most often available at such facilities. Otherwise the word kiarabír for “inn” is used.

[63] SIPÁL SHA

“KESH ZHOYIT LIPALOVA TA ISKEMESE MANUKANAVYAZHE?”

“Kesh zhoyit Lipalova ta iskemese manukanavyazhe?” Kinlán rayizhe mashrá mogit dzevan iíd
zakhdlunit latsagova djatyavu? Ruzay kiín ta pará idaa? Govkiín onyava mogit Lipál, ishvemyavu.
Daeshkizhe, halán mogit shubait tseynakeylovó pilayavu ruzay ta meyrandjit drimál vey tseynakéyl
mogit gidanit Lipala djamó zhoyan onyava tsey. Mogit dorstinit dzev dralizhe vey shasbrinkienizhe
mishavit onyava (kesh bashese ruvyavu kinlán ta shasbrinkienudova tsorni ebadiyaru)? Udj ta
tsornian klotashilu dzevavit onyavi, ta oymiteynit dzeveriovó anlatarizhe. Tashi franarizhe mogit
ebón ta vataranova vey ta soronova zakhizhe vey shagalizhe pelikilya tilyava, chalí secha pashni
miteynit hegovó ta imardzevosa vey ta vuldzevosa lafiyavi, ta meresait dzevotovó igüaya heryavi
ranti-vá u mogese eshkyara. Mashrá u mogit tsenéf etarashyava, ta faralova ta tretiafosa mudja ta
pristiafosa tilyavi. Ta brediova ratá bugafeyya tilyavi kashá idaova anlatya makayavi. Rozhit, rezit,
sabashlait zaridéyn argidanit djeyeluda onyava, bafanizhe zarideyna ta aguvavosa razaese
manukanavarizhe, vey zaridéyn etalit losh ta brediey mogit talmenova shpunafyara vey mogit
nikhesea olutyara.16

Ta Fridadjuninál Pranisa mogit oyhatrinit tseynakéyl onyava. Ranti suór onyavu, ta moseynit
prazhenovó sheri ta namagilazoit fridadjuninaley Pranisa rayizhe djatavit onyavu, kinzá yoneyú, gegenüber
oygidanit banadjinuda, shprunuda vey chesa shaskarit prevosilu ta sulit, nirit vey kayarit truzhuosa
kadimyaven vey mishyaven. Djurit rashmanú, djurit feduriatsit dralsitós vey miteynunit [64]
nireynit zerimár dini Runskaan, fazilu, iküiklaná ta kulit Itlanan dralpilaivit onyaven. Mashrá u
hatrinifyavi, mogit talshú handizhizhe ta astlantoese mogit dzevuna prevyaven. Beylatsyava u
prazharit itafiddamilu ta shatdzaleybese mishya cheykopyavi. Shas nalit mordisaley ta Runskait
nalyuna dzevarit onyavi. Rakul-etsipralizhe, ruzay lan-lan rafoliirizhe mishyavi khaá. Gorduivizhe,
ta teynikadím Pulán-Shuva dini Shtemoran chadizhe ta versidjaris morlilulyaven ruzay rumbi ta
Dereshsalay ta Pyagarun branyavi chadizhe lashunirizhe dzevyavi.

Ta dlambát ta shatese shirit vey namagilazoit onyava. Daeshkizhe, iíz pe Itlanan, ranti “shirit”
ruvyari, idá raidá onyara kiinova tamagpaú arnuzhit vey arshirit brediarun pilayaren ba krilyaren.
Ta drevushú ta rumela vey ta kasfida dini ta oychadit anaravá Itlana eylamit onyaren, vey ta
oychadit shirudaris kiinova shunyari ta dozhtebararrun vey ta kharaa ari ta yagusit norarun ta
shprunit vey bikhlonit imdjelatsit shirotindzarun onyara. Ta ananatsit yagusú ta tarsharun izmuizhe
pashuni minyonit onyaren vey ta glanen chadit meyleynarun, halán naldarenit iíz korunyara u ta
iluit shasazit harkazú makaunit onyaten.

Pranís dini ta Runit Zornastan ta Kubeyta zhanyira. Iíd zornast mogit kulit bredian divayseyranyara
dini zar gidanunit nerdichavá, mu ta Runa, mu ta Shena. Natunizhe, namagit vey banadjinit
imdjalatsit derevushsaliena yagusa ta semeriarun vey ta brazarun, kiinizhe prundji tamagit
yagusiena shirotindarun vey dozhtebararun mlodjivit onyava. Shey iidú ta givanit terzharena

16 In modern Itlani this philosophy is known as Lasoronház or “Less-technology-ism”, a form of balanced neo-
luddite thinking.

kulizhe dzangariivit onyaren. Daeshkizhe, fidiri ta Runit Zornastay ta Yema teyni ta Shenit
Zornastese ta Yema, iíd anamizhe brietdiyuzit shirnishta klaná chadchovód goliunavá prisivit ta
Givanunay onyara. Ta Givanún idalán namagilazoit onyara u ta muit kuteyrarú mogit untarese
shtinizhe komostaryaven u ta kulit bredí givanit onyara! Chali, idá helistizhe ta izmu ra-onyara,
kiinizhe shunyazhi, ruzay kasmanyaru.

Ta hazbatnulak-sá ta shata pashuni glavaniyava. Kiinizhe dukhulór chadizhe arkilikit shatisay, seti
ta shunivenavá vey ta djativenavá shey iida iküimosirit onyavu. Vetáy ta dzaleyban ta dlambata
yagusit kimanú omoit ruzay stranchesit sevola rozhizhe vey kimsiafizhe glushyaven, mogit
vishuovó uzhisarizhe vey mogit salafiovó panaarizhe. Iíd kimanú ilazoit, dralpilaivit, rashunirit
Runskait dozhurimilisa olutyiven. Ta mabugiena ta dukhuluday tilyari u ta dozh talukhit onyara vey
heslaizhe avnoryi cheykopyara. Runska, dazhini ta skaavá Itlana, seti iidan dralizhe intevayava,
secha halán ta skaiena kiinizhe Amrút resh sait tunkiín ta dozhova lularingonya cheykopyara.
Ubuizhe, dini ta narenan Itlana, ta khorós varvari ta dozhflegesín vey ta dozhivdiín radekuvayivit
ra-onyara.

Kiinizhe az, Pranís dazhini ta shirit derevushsalavá, ta tulit chadanit dozhtebaravá, ta semeriavá
vey ta brazavá birzayara. Tulit vey piorit tansubarizhe kiinizhe lilinit khamalíd [65] kiín panaifyara
fidiri ta vanginit ivaruday kiín ta zakhova aleybyara, ta shat iküimosit shunen onyava. Tulit, djumit
flifliarú ta mishbatovó shanyaven, vutit likhtayit zhoprón mogova mosarizhe mashrá u ramyavi.
Rozhisafit ketasilisa zhoyese sususiyaven ruzay vutit sholova ra-pilayavu, ras sheri vutit harvoley
ba paraey kapiya makayavu. Ta talmena ta birza shprunyava.

Ta itafiddamova karizhe ra-demya veykalyavi. Mudjaizhe, mogit sál minmak dzevararun ta shatova
rezizhe klotashilisa dinimishya veykalyava var dzevarsalú iíd nora votabit dini iíd anarisavá ra-
onyanen vey idakín rahait etikhatsova medjyana. Klotashú pantaeinit17 onyaren khaá. Zi u ta
Itlantanú vutova lepavit onyaven, tashi chadmak aulchovodavá, iíd talukhit amú dralizhe kiinizhe
fulatsamú vey mishamú zavachavit onyaven. Ruzay layso vut sait korunsafovó lafiyaren. Mashra
palenavá palonsagmeizhe klotashavit onyavi ruzay draldaizhe halonit mishnareshova tebyavi resh
ta ravemirit versidjova ra-shifya. Mogit dzev rahait etsiprál onyava, Es war, ras ta tunkiova ras ta
vemova shasnikharasit netelenovó dafarya lafiyavi. Mogit shubait tseynakéyl, kari zhoyit daey, losh
ta pelnikhit seyraney Pulán-Shuva seti Sintinisan Runa loshzeytariya onyava. Ta dzevvasuri tretiit
onyava vey zhoyit ish garizhe vofrelit samyava. Arishya tunkiyavu. Dini ta divayit derevushsalese
fidirimishya vavabiyonyavu, ranti ta tanto zhoyese mergolyana, resh talmenshunova sherianufya,
resh ta manaukanavova ta nikhunarun sheri ta kadimazhenín vey ta onazhenín mampisya.

Ta ebonese Djanara vey shey chipivesea gyorivit onyava u ta Talmenshunél franarit otrintaova dini
ta anaran divay ta shatisan Shtemór korunyarel. Var ta Djanarit avón dini idá skaanaman dralpilaivit
onyava iíd rachadit etikhatsova tikhodafyana. Daeshkizhe iíd oneren franartantoilu tebosyi ra-
makayava. Vutruvú sheri ta tadraney vey ta tikuuney, ta khordineygumú ta Amruttanarun vey ta
maskatenú ta Ebrentanarun mogit teyradjova arbeshbuyaven. Ta djas ta tadranosa sheyzá

17 Pantaeinit: “sturdy and robust”, a play on words, mimicking pientait, “special”. The Itlani have always had a
special relationship with the klotash.

selamizhe marinyava. Pa talemya ra-makayava shas djurova djeyelizhe diniachoya. Ruzay ta
klotashú ta damotagova vey ta dralkrechivit versidjova tunkiyaven. Haslazkuilu, djamó iíd zaman
mogese zavachya ra-makayanen vut aréy. Pristiizhe keylimishya cheykopyavi. Ta astlanto mogit
dzevosa mogova misgidyava. Franartantoilu misgidyana djur ra.

Karizhe mu fidiri ta chadit Pranisit klotashbirainen khazhanyavi. Izá mogit klotashovó branya vey
halán ta tunkiirit uridenova vey iküiharkazit damotagova, inu ta ishi dralkadimafit ba kiponit
eynuiena ta Vatarana, dakya makayani. Resh ta lestriosey ta klotasharun, makhá mogit tiforiit
shtakadima, nulakyavi. Shta ta munkaese vugkunyavu. [66]

Iíd tirpientait klotashbír, Ta Klotashbír ta Kodreva, pientaizhe tamaniunit onyava. Ta kulit sitág ta
kiyasay, ta oydersinatsit vey eylamit drev dazhini ta drevavá Itlana, sitivit onyava. Daeshkizhe, gegenüber
drevlafiit derevushú eylamyaren, idakín gidanit grugunilu, lularingonyi cheykopyara. Rachadit
sitagú fidiri ta kiyasay sitagyiren aréy ruzay ranti sebizhe ekhdatirit onyaren, lan-lan franarizhe u ta
chendj dersinya makayaren. Ranti nuzhunafivit dini pientaizhe lonevivit vuleynuturpalan, kiyas
anamizhe chendjifyara. Iíd djurese franartantoit dersinatsudova dafayara.

ipatinaú
Ta sitág stabeykhit ruzay omoit, pakrihantaatoit pelikilulgaza onyava. Djurit
eavesamadjativit drevenarun, pehuvonivit vey dini shey rutesese ta sitaga funduivit, zhoyese sheri
rameyeshkit otuuna eypyava. Djurit fegú vey klanaküorú ta adunit peferenilisa ta yenifera,
eylamizjhe igüaivit pe drevan ba chandjen, djeyelizhe druzhteynivit onyaven. Ruvya cheykopyaru
u iíd stabeykhit ruzay praykonit sitág zhoyova djamó zhoyan eliseynyava. Kinlán djeyelit onyava
zhoyit pitréyn ra-yibishyavu.

“Banadjinunit adsitág khaá, kesh ra?” Ta pantait povnaovó ta Shtemorit sholnora, kiín iíd anaresea
murnizhe ta kundzevariena fulatsyiva, shuba duneyyavu. Shprunvishuit vey iküibaneturuivit
rapilaivór hatriníz tansubyavor. Ta samen zhoyit dzevarsala, ba djesamyava ba dini ta sittabrilenan
resh ta takadamotagey kunisarit onyava. Anuvipaú sait klotashovó lestriarit onyaven tsey, Vutova
branya ra-vemarizhe.

“Khay, banadjinyara.” Zhoyit Shtemorit eypotova konomya khiyefarizhe, zhoyit oytalkorit forokhit
Itlanit povnailu disuyavu. Ra-vemyavu u zhoyit loshdzevarór krazhni sheri zhoyit azheley, vaney ba
drimaley khaishyator. Eypyavu shta, “Ruzay mosenú, gidanit vey meytlanit, arminyonit u iíd
zhanyiren. Mosenú onyaren kiinú ta zakhova olutyaren vey ta tamelova anazayaren.” Ta rapilaivór
ordarizhe zhoyese zumyavor. Vunit chadjolú murnizhe ta narvdjolunudilu vunit hadina vey yira
pakrihanivit onyaven. “Kiinizhe
izmuit talmenshunór eypyare. Kesh ta Naglirotovó ta
Talmenshunekarun istonyare?

Hait mevemenova seti vunit latsagosan djasyavu. Kesh zhoyit harvolovó vey birafunova
etikhyavor? Kesh hait Djanartanór onyavor vun-sá, kinpá ta oydjeit [67] talshovó zhoyit shagala
vitamdlunya makayaror? Helistizhe ta flidjenova lalivhadinit Djanartanora ra-trevkonyavor.
Eshkizhe, ta Talmenshunelova mampisyaror. Vuyinova tuzotya cheykopyaru. Tedjeypya ukayavu.

“Idait Naglirotú chadizhe djamó zhoyit makaavá onyaren. Omoit madjuzdiorís onyaru. Sheri ta
madjuzín nashkudoriyaru. Otrintailu losh zhoyit zheytumey fidiri ta divayeniena ta karfeyshatisa
Shirit Shishá tsorni dzevyaru . Zhoyit oyakadjaeynit amusten onyava u ta Fridadjuninalova Pranisa
shunyatu.” Miarayavu u zhoyit tedjrúv upeneyit onyava vey u ta kirú zhoyit blikhnorga vey
radluneshkit vey devzhegit onyaven.

“Eéy, zheytúm! Kiinit dralgadanen resh murnnikhit, kadayarit, khipedjirit nikhey. Ruzay idait ra-
onyazha mishbat zhoya, eyó.” Vunit disu tretiit vey vadikirit onyava. Vunit vishuen freuirit vey
gareynit bezyava. Ta sarmusova ta mazhova mogit losheypa maya inu zhoyay vey zhoyit
dzevarsalay khalulyavu. “Kiín, satorey, ta Klotashbirese Kodreva bashova tsorni moriyara? Yibyaru
u Runtanór, eshkizhe Nordling ba Runskatanór ta Eydit Karfeyiena onyare? Ba kesh Pranís bashit
eyl onyara?” Zhoyit murnit miara onyava u sheri vuney-sá eypyator.

“Ra, ra.” Muku shta talsheynit vey halán shassopiit ta nikha vey ta zakha beylatsyavor.
“Shtakadimyaru… shtakadimyaru fidiri… fidiri… fidiri kuteyray, khay, kuteyray, fidiri kuteyray… za,
tumpi ruvyati fidiri kuteyray munkaskait chipit biresea. Zhoyit eylshatisese, arshenizhe iizay,
shtamishya cheykopyaru. Krazhni franartantoizhe inuonavit onyaru. Hait-vá zheytumese kiín
zhoyese samyara, shtamishya cheykopyaru. Sorinór onyaru vey djasyaru u ta tadrán ta
aringonosova zhoyit bulsenarun vonulakyazha. Kiinit sobonenú sheri ta gidanit vey meytlanit
korunenín iíd untaruna lafiyiren? Resh zhoyese zumya fayisyavor, haizhe yibarizhe u ishyavu ar u
ruvyavu. Bolo idá pashni moyatit talsh onyava. Kiinova shenit madjuzdiorís sheri ta gidanit
korunenín vey sobonenín ishyanor? Eypyavor shta, “Klotashova resh zhoyit dzevosey tunkiyazhu.
Ruvyira u klotashova nukmenit shprunuda vey drallekoa iíz zhanya makayazhu. Meymya
cheykopyaru. Bashit zheytumova mukhtayate, dukholorey, hatrini djuran samyate…” Chadozhakú
shan ta khalisavá vunit chaarun silisiyaven.

Gegenüber
ishvemova ta rapilaivora zhoyese nashkudorunyava. Eshkizhe sheri ta Birafuney ta
Talmenshunela ishyavor khaá vey vuyinova fidirimampisarit onyaror. Abiyonyavu u layso
danivisova sheri ta kinzaey Pulán-Shuva ba sheri zhoyit tuzhaney vuyineylo ra-fidiriruvyanu.

Karizhe, disuyavu, “Helistizhe khay, satorey.” Djeizhe prundji zhoy ishvemyavu kashá zhoyit
zheytumova shtashunyanu. “Ruzay bash, satorey, raidalán ubuit onya tashe teyzalyate. U ta samen
bashit dzeva rozhyata vey shas vodralenín samyata. Shey ubugár bashit zakhay panaifyata.” Kiinova
tamagizhe ruvya ra-ishyavu ruzay zhoyit zakh ta veyra djemaryava. [68]

Muku shta, iküí ta chadozhakavá vey ta vodaan, zhoyese zumyavor vey rekh djimetsifyavor resh
inuramya. Seti min ramfelavá zhoyese zumya vugdjimetsifyavor, “Rahait rozh zhoyeyre onyazha,
malachit madjuzdiorisey, var sobonen zhoyese ta inunay vey ta franaray kadimavit onyara u zhoyit
uramél beneynavit onyarel.” Djeyelit vey khakorshtit dinimoriyavor. Dini ta gilirit tinotesea ta
mantait revesarun ta klotashbirit sonsaarun
inumanaragyavor. Vunova mishya zumyavu,
arakabairit iíd zeytariilu u aravyavu, makhá u ta Talmenshunél zhoyit trevova chegisilu prisyavel.

“Kesh ishvemár sheri ta korunenín malachit dzevarora?” kepesizhe ruvyavel. “Za, loshdzevarór
onyaror vun.” Dini vuyinit feynit ruzay shprunit vishuese ptazumyavu. Zhoyese kezumyavel, Sehr

vuyinit shumeshilu zhoyova dinimishya kiryavel. Seti anuvi ramfelavá vuyinanis rekhtayarizhe,
hiznu zhoyan patlsaarizhe, vey haizhe shifivit ta rapilaivit dzevarorese, talshyavu, Krazhni ta
musadaris dini iíd untaran onyara.

[71] SIPÁL MAK

“RA LAYSO MU RAMFÉL DINI TA TSUNTURAN DJATYI MAKAYAVA.”

Ra layso mu ramfél dini ta Tsunturan djatyi makayava. Rahait pron lirlira fidiri munkaay ta anazaivit
patroniena ta chanzaarun, kiinú ta dinidaldeaurivit pelesovó izizá iküidlunyaren. ta imarova
banadjinafyava. Ta bashla, kiinizhe rashunivit küazúv, dini ta kedjilastuesea ratá chegivit ta taleaay,
dini birzaesea ta zakha vey ta nikha branivit raakalivit vey franartantoizhe tsalivit dinilokhyava.
Kiharyava rahá. Rahá talemyava. Ta rez onyava. Muldaryava shey. Padján-Hadín murnnikhit
tikhodiavor.

Ishi, mashrá ta inuondusavá vunit ushora, iidizhe onyava. Layso ta rakarovó Djol-Tsulaela resh ta
flendjiova sait chiimuda prisya ra-lafiyavor. Onyava tsaya ta kulit Tamelún dini sakorunivit kosalaan
shassalashunenizhe salaisyava.

Tretiizhe, bashlaisizhe, bari rayibeshkizhe, surit, fanvayit, rafrelitorit nekást dini vunit givanit vey
tretkiharit yibishese dazhikuridyava. Muizhe idá vunese rahaizhe glavaniyava. Iíd tikhodova ta
inumurnuda menmoriya ramakayavor, kiín sait shagalova kandzudit flenilisa ta tretiit beneyna vey
franarit tashitavila flenendjiyava. Ta orsiarit ipiós bishyava. Saese tretiizhe kadimyavor.

“Padján-Hadín iíz. Disuyaru!” Mavdonizhe vey djemardrimalizhe ta uvakbilasit nobshetdishtese
disuyavor. Ta disht ta zarideynese irmanizhe kumedjifyava. “Dorkoey, Djol-Tsulael, iíz. Miarayaru
u shey seti bashan dralyara?” Hasadizhe, kiinizhe kemearit ramvéd dini ta kutumesea ta ramilu
hait mafayekay dini flenit beyzhidjan ta Tonsha-Rana, Padján-Hadinese khakadimyava ta talsh u
izmuizhe ta rakarú Djol-Tsulaela vunese kulizhe ra-ichyaren.

“Dralyara shey, savelkoey,” mavdon-paremizhe disuyavor. “Miarayaru u bashit dzev dralizhe
Mischyava. Kiinizhe keyliyaren ta kavisuú?” Secha [72] Djol-Tsulaél kulizhe yibishyavel sheri ta
chipey ta Dora seti ta skaestalavá, khamalidivit onyavel. Ta tantoova ta aklanisovó ta tedjosa pe
vuyinit kladiban ta khula fidirinulakya ra-lafiyavel. Priponizhe keyliyavel.

“Lan-lan kari ta krilín, Dorkoey. Djasyaru u ta Gashanit Tuzotarór ar u ta Satapit Shatardjaova
giryaror. Chadlán bazhi ta visan bonduifyara kiinova ra-vemyaror u shunyati. Beylatsyara u bashit
ushór vunova blikhnorgilu, zakhilu, shagalilu vey nikhilu kalyaror.”

Padján-Hadín shey iidova tretiizhe benzitrukyavor, shey shastelyusit anamakisova resh ta kleney
vey ta dudorey virarizhe. Boshyivor ra. Halán ta givanit mintisainen ta imara dinirensiyavor vey
disuova sevolyavor. “Ta kalirovó zhoyit ushora kalyaru zhoy, savelko. Ta kaltogova tebyate. Gegenüber
krioru funduovleit onyara. Kanlayú pe kanlayavá. Mergolyate u Uramún manukanavyatad.” Djol-
Tsulaél ta gareynit vey akantiirit, gohemunbrustteynivit fidirivishuenova, kiinova chadizhe dafarya
vemyavel, tebbonduyavel. Kinlán ta vochesudova ta sizosa fredjitayavel. “Djasyaru u iíz ta atonnír
bashese zavachyazha ra, Dorkoey,ruvyavel, “secha chadizhe mustyaru u shey skaú Itlana ta
adunit Talmenhazovó djilendoyaten.”

Padján-Hadín pevshiya teykalyavor. Kesh iidizhe onya makayara? Talshyavor. Ta shon seti vunit
vashanotsan rinyava, ta sannishtaova nuzhunafarizhe. Vunit razhgeyrneskaivit shagál dini
raobragit shkarosan stanyava. Vunit zhot kulizhe ta iglaivit andola onyava. Sheri etsipralit Gashanit
odjbamidín ta Staranit Tadrandaresea djatyavor khaá. Kesh eshkyara u ar u ta mampís ta rozhese
onyas?

Karizhe eypyavor, givanizhe. “Savelkoey, arishya cheykopyaru. Seti bashit shtakadiman sheri iidey
okanizhe shtalosheypyazhi. Kesh zhoyit ushorese sheri shey iidín sobonavit onyare? Ta disht
irmanyava, nakhodisyava, khakhakhiyava. Votuzhanifya djasyavor. Ta uvak ta Natunsavela ta
iküikhahaivit, rigit fayisova prisyava.

“Djasyaru u tas Darór zhoyay ra-devzhegyinor. Chadizhe freuirit onyaror vey Tuhíb-Tuúr vunit
uramór onyaror. Bashit zhirashova dini iíd estalan dakya miaraarit onyavu. Djasyaru prundji zhoy
u iíd nobshetistaveri rakulizhe imfayit onyata. Ferivit tanshedova, okanit basheyre, die Strohhalme…
mu kalalit zavachelilu zhoya. Seti ta djemarit eaan yazhaspalan teynikadimya cheykopana. Idá
feren shey zhoyit nashkudorenovó tugizhe sheriruvyazha. Djurova djeyeldjemarizhe istonyate.
Diniizhe mu aspalmaka zhoyay nobshetyizhe. Dralsala!”

“Dralsala, Natunsavél Djol-Tsulaél, vey iskem bashese onyata!” Ta nobshetdísht nodriyava vey mu
karit achoova fidirinafroyava vey mu orsiit sulinudit khauripiísilu saova degrimyava.

Ta djamodjemarit aspalchá ta kimsiit nimareynese brazhenzhe teynikelumyava ruzay kozhá gleyú
tashi ta salaosan samyaven tsey. Ta talea Talora, ta talazit sintín ta bredia Itlán, padjandaldeaifyava.
Kilikit zhozhaís, breskit vey daliyibeshkit, kadimarit iküí [73] ta anazaivit surreturivit, chaipatinaivit
chanzaavá, ta kunzayova ta sundjit mabova ta Dora gilirisafyava. Shan ta difoan ta turpalzaa, kiín
vey ta diniit vey ta munkait anamovó ta salafada dazhemyava, shastalshizhe manaragyavor. Gegenüber
gilirisit makus vunit sundjit ramovó rezafyava.

Ta asulova makalarizhe, Padján-Hadín, ta Zardór ta Amrutit Darskaa, bashlaizhe dini ta gilirisit,
forit, kimsiafit dozhese shumukiyavor. Ta vav vunit bandoriizhe irtusivit, eait padjantuhibit
hadinova nuzhafya, kiinizhe prundji vunit vishuova, bazhiizhe ta glusharit kimana seti ta inunkaran
ta turpalzaa, idalán banadjinizhe iküitaleairit ta bazhiay anzgorikilisa, ta muit izmuit kimsiafós vunit
kulit anzona onyava. Kiinova ta tanshéd ta Savela fulatsyazha? Talshyavor. Rumbi eshkizhe
zardoova gleyaris iíd kimsiafit antsiisa giurya, fidiri ta turpalzaay saova pranmoriyavor. Bulukhit vey
zhomoit saova tikhodyavor. Deykumyava ha. Djurova naglirya makayavor. Myolit luntu vunandje
etarshyava. Shumeshu-ramu saova givanafarizhe, rozheynizhe pe ta pushtese
lokhyavor.
Djeyelizhe talemarizhe, takaya mabugyavor. Franarit vey murnnikhit aspál onyava. Eshkizhe ta sala
ta daova fulatsyana.

(*)

Nerdichú ta drunit vey ta lalivdrunit eatalea ta stabeykhit chaipatinaova ta salafada Padján-Hadina
iküimaskatyaven. Vardiivit, seti ta difoavá, ta anzikilu, glushenovó anurivit taleaa ta khalesea ta

chaipatinese masinyava, kinzá anuvi tramilirit fereshú vey satú salaarit onyaven tsey. Ta standus
ta djemarit rumbiaspalchaa ta yavaspala zhirashyava khaá vey ta Dor dralizhe vey djeyelizhe
salaavit onyaror. Ta forizhe prevarit ketásh ta kimana seti ta inunkaran ta turpalzaa afakisizhe
glushyava vey vunova shtasalaafya khiyefyava. Halanís gilirisit harkáz – minazit harkáz, eaisit vey
kimsiit vey lametidzit, rumbi franarit vey razhgeyrit aspalan, die Treppe.

Padján ta sonsaese sait salafada teynimishyavor vey djurova anazayavor. Ta ekhova ta
muuridenarun, branivit izá mu ta zhnivbirit zavachekiena, dinilulyavor. Ta ekhova pe sait fergolese
felyavor vey tretiizhe silyisova ta misullafiit balga lulyavor. Iíd vunit brivit muuridit amborinen
die Treppe. Tretiizhe vunit shagál grishtazarideynifyava ash. Ta misgidarit aspál halán djufliit onyana.
Zhirí idá [74] ta miara vuna onyava. Murnizhe resh sait ushorey mashrá vunit inudzevosan dini
Gashanan mudjazavachyaror. Resh iidey zechoizhe ralyivor. Ta estalsál dini Tamelunan produizhe
keylimisharit onyava – rez-produizhe. Ta mundroú Staranay udj Tamelunan dlunavit ra-onyaven
vey rahait khordiit aatmaka – zhirí rahait karit nalova sheri khordiit veykalín Padjanese dafarivit
die Treppe.

Izmuizhe onyava u ta skaestalovó giuryavor. Krazhni chadizhe vutova giuryavor. Ruzay
shasmeytlanit samyavor. Malachit vey shprunit onyavor. Arvemyavor. Ruzay vunit ushór sagmeit
vey palanait onyavor. Kesh hatá ta meytlanova sait muit suese, kari ta Amrutit ayfanaley, lialyanor?
Vochadit Amrutit darú, dini ta abaan beneynyaven, tashi u sait lutarova vey meytlanova sait
dralizhe ralivit muizhe vananivit kurudjese klanadafarya. Djufi-bolo, vunit ushór rahait
daniviskirenova sheri sait yazhpabasín dafaryavor. Beylatsyara u meymya vunit meytlanovó
disuandjenovó klanadafarya ra-vemyavor. Seti iidan ta Dor brekizhe vuzhniirit onyavor secha ratá
sheri djurey rabonduizhe eypyanor. Kesh misgidya cheykopyanor u sait ushór beneynyator?

(~*~)

Ta kepesit ketásh ta sonsaginiza teynyava u hapá ta dinimishova aatisarit onyava. Sait talshovó vey
mininova ta balga, zhirí resh ta tsorniey, inubranyavor. “Kadimyate!"abschreckend".

Girór, surit, nalit uvakilu, disuyavor, “Tas Dorkoey, shukhrám ta nalnobshetdiél ta Natunsavelay
Djol-Tsulaél.”

“Dinikadimyatel…"abschreckend".

Koaburivit shuvél dinimanaragyavel. Padján-Hadín vuyinova duneyyavor kiinizhe mu ta
virmustariena kinpá rayizhe kiinizhe nobshetarél ta Drukhese ta musavetay ta natunsata
zavachyavel. Surchailisa ta sanay bevlanuyavel. “Tas Zardorko Padján,” ta korumbienit sizdova
vunit mishtarata igüayavel, “Sobonenovó savelkoay Djol-Tsulaél lafiyaru.” Muku shta petukizhe
tansubarizhe, ta shuvél dlamyavel vey tanshedova klanadafaryavel. Pe veluzhizhe funduivit
dadinan ferivit onyava. Mashrá u iidova korunarit onyavel, Padján-Hadín zardobonduivit alaova pe
ta tsimavá ta malachit shuvela shunyavor, ba zhirí idaova togyavor. Iidova tashiizhe foliavit
onyavor, ranti ta tsunturova kuteyravit onyavel. Prundji, dralpilaivit vakhtova dini [75] sait
gomtaronan foliyavor. Iíd vunese zhigutafyava kinlán franarizhe onyava zi u losh pesheley ogavit

onyavor. Daeshkizhe, ta menlapisunavú djamó ta lafian onyaren ruzay eshkizhe lapisunavit shandi
ra-onyavel. Inu iíd talshiena saova brugafyavor vey ta tsorniiizit estalesea shtakadimyavor. Kesh
shey iidova dini vunit vishuan yibyavel mashrá u dini saan silivit onyavor. Pevshiya khiyefyavor.

“Sonyaru, Shuvelkoey. Bashova teyniaatyazhu kashá
imfayit disuova tanshedilu masinya
tunkiyazhu. Mishyate say.” Trichizhe dini vuyinit chaesea zumyavor, sait vakhtova ra-megtavilya
teyzalarizhe. Meymizhe veykalyavor u iíd dralit tanto onyara ta asulova shtapemoriya onyava, var
sundjit izá, rumbi sait harkazit salaan, tansubarit onyavor tsey. “Koit Shatardjaese shuba
shtamishya cheykopyaru, Dorkoey, ruzay kashá hait hegilu bashese zhirashya makayaru, zhoyese
teyniaatya santiyate ra.” Ta dor vuyinese ordarizhe zumyavor. Kiinit nalnobshetdiél vuyín! Ruzay
kesh krazhiizhe naglirarit onyavor? Haku ta ganaken arshprunit u ta faz onyara, vey eéy kiinit
ganakenovó ankalinya makayaror! Frelizhe iidaris, talshyavor. “Sonyaru, shuvelkoey, mishyate
say.” Shasadalit djatyi khiyefyavor, secha shonya mabugyavor dzea. Ta shuvél, rezizhe
bevlanuarizhe, fidiri ta faday vugmishyavel, ruzay ratashi u mu antriit tsayaalaova klanadafarya. Gegenüber
mishtaratova iíd shuvela khitaya cheykopyaru, Padján-Hadín saese talshyavor.

Ta tanshedova dini sait pantait madjavá forhiarizhe tebyavor. Ta sat’savum ta nalzeyshova ta
Natunsavela ra-fulatsyava. Hait nobshetenova ta Siarit Musaveta shas ta nalit daldeait vey siarit
Zeyshey ta Natunsavekarun ta Dzaleybit Musaveta Tameluna ratá kamizavit onyavor. Ta zhomó
dini vunit zakhese vey ta urzúd dini vunit gomesea zadinikosoriyaven. Otsinkirit tinót ratsit
vuzhienova dini vunit nikhese spoyyava. Iíd zhomoova inubrugafya cheykopyaru, talshyavor. Gegenüber
mishbat idarit ra-onyava ruzay ta batmorá nasyi cheykopyara. Djol-Tsulaél rakulizhe kalalit
onyavel, iidova ishyavor, ruzay van praykonit chilinit vey tamagizhe radakeshkit sobona eshkizhe
onyanel. Gegenüber [76] omoit ramemuchiivit hoszeyzhova prisyavor. Kimsi-rimsi, ta dadín tlantloryava. Gegenüber
shprunit ferteynú ta Veyshela, ta tesedit chendjferova igüaarizhe, zarlansilaviit vey djolit pe ta
rumelan onyaven. Feryavel:

Blidunit Zardór ta Amrúttanarun,18 Padján-Hadinko, Miara, Varem vey Parem bashese vey
bashit Tuddjadkoese onyaten!

Dralishyira u seti prandan ta tsirarun ta kulit untár zhanyira.Ta Starantanú mogova tetilu
mafayyaren vey shey Otrinit Ebonú vutit19 shprunilisa kulabiyonizhe muifya cheykopyaren
reshú iíd ebtetova inukiponyati.

Ta Darska Amrúta kulkalilu, mashrá franarit rapronirit sanukiravá, ta Rezit Mazhalova
Gashana ishi taykalyava ruzay ta etsipralit losheypú kiinovó losh ta Mayukeyley Starana
korunyaren mogese otorayovó fulatsyaren say.

18 Djol-Tsulaél retains unusual spellings, words, lack of punctuation and idiosyncratic accent usage. It differs from
the usage of the author of the Seyrán and has been harmonized only where necessary for clarity.
19 Vutit: in modern Itlani this would be either savutit or sait using the third person reflexive possessive adjective.
Much of Djol-Tsulaél’s Itlani is idiosyncratic.

Bazhi shey iidan, Tuhíb-Tuúr, Malzhaldarór shey Gashantanarun vey Mantatuzotár Koit
Shatardjaa, tedjkorunenilisa shunyiror. Varvari iidey shey, ta imfayúd bashit ushora, gegenüber
Darór varemirit Amrúta, helistafyi makayara ra.

Ta Nuvna Gashana voiskemya cheykopyara. Ta pabasovó ta meydasharun Amrúta
urzafya rayakyari! Satór Zardór ta Darskaa Amrúta! Tashe Koit Shatardjaese
khakadimyate reshú bashit ushorese tuzotilisa zhirashyati.

Djasyira u murnizhe bashit loshón iíz dini Koit Shatardjaan halán ta zhirasharis
ushogyazha reshú bashit varemirit ushór, Tas Darór Dafár-Madj, upeneyitor sheri ta
lanyuit mishbatey kiinova kelekyavor. Eshkizhe khaá u Tuhíb-Tuúr savunit urafeyit [77]
pabasovó trevkonyaror vey iidovó taykalyaru ra! Dralu ta Darorese, dralu ta rozhese
Amrúta, reshú ta kulit Itlán ta etalunese kumpezyita, odurebilu aatisyaru u ta Satapit
Shatardjaese kadimyate reshú losh bashit ushorey satapeypyate.

Eshkizhe krazhni ratraizhe ra-onyara u ta [mododovó murbiyati]20 idapaarun kinpaú ralán
ta varemaris ba ta paremaris ta Amrútit meytlana lafiyaren. Rezya makayazhi murnizhe
ranti ta krioru vey ta yazh ta Darskaa kulimfayit onyazha.

Bashit Ayzanél21 vey Manukanavár,
Satél Natunsavél Djol-Tsulaél

Padján-Hadín ta tashedova minku odeshyavor, djurit ikshenit, rimsiit tlantlorova mashraizhe
giurarizhe. Djeyelizhe talsharizhe, ta odeshivit tanshedova dudj ta flenavá sait geytuit madja
turasyavor. Korunandjit cheykopovó dini Tamelunan, mashrá ta inuonan sait ushora lafiyavor, Sehr
kashá Gashanese lilinizhe khabranyanor krati, helistizhe sait ebonese teynyana u ba hait
rakorshunivit teyrádj vananyira ba tamagizhe krilovó sheri hait gidanit fesahaney djorstamit
odeshlindiena fulatsyana. Helistizhe, iíd prundji ta etikhovó sait ushora tikhodafyana vey kiinit
motova sheri sait teynikadimey vunese ushogya makayanor? Djamó shey iidan, ta disuváv ta
Staranit Tadrandararun gazaryi cheykopyara. Loshkadím ta Amrutit darora losh vunit kurudjorey,
ta Zardór, loshizhe losh ta Amrutit Natunsaveley, losh shey ta Talnarín vey Drukhey ta Gashanit
Mazhaldarora, tikhodovó ta flakosha dazhini ta Starantanavá medjyana vey ta Ebrentanovó,
varlezemtanú Amruta, helistizhe zhomoafyana. Iíd eshkizhe ta estalovó ardjamafyana mudja haova
zhirashya. Daeshkizhe prundji vutruvú sheri ta Djanarit vey ta Runskait neygumín djatyiren vey
kiinit vavovó disuizhe shey iidese korunyanen vut rapá sebizhe vislikapiya makayana. Pashni
raheslaizhe onyana, vey rayibizhe khaá, u shey ta narú Amruta munka ta skaan peltantoizhe
onyaten. Iíd udjatizhe voheslaunit onyana vey takbilyi dalí makayana.

Padján veykalyavor u iíd ta tanto resh ta meymulkit vavosey kulizhe ra-onyava. Halanís ta tantoaris
misgidya veykalyavor resh arnukmenit tantoova igüaya. Ta Natunsavelova dral-pilaarizhe, ishyavor
u kashá shuba ra-disuyavu, shasradit onifyanel vey shas vunit disuova misgidya shtakiharyanel.

20 Illegible.
21 In standard modern Itlani: ayzandiél.

Eshkizhe, idatá [78] vuyinit harvolova ardralizhe taatoya makayanor. Helistyavor u iíd chadizhe
misgidalit onyana. Ta tanshedova pe surit labamese hatrini sait pushtan ksevfelyavor vey ta faday
tretiizhe zabranyavor – djeyelizhe talsharizhe.

PRON PADJÁN-HADINA

Yakinún tashi zhoyan tavilyira vey keleken misgidyara
Mu hazova rekhtayya cheykopyazhu kul-zakhilu.
Shunyaru ruzay dayaru ra, dayya ra-vemyaru.
Ta Kelekenova kashá eshkizhe anlatyanu.

Zhoyit ram zhoyova ta vulese zhoyit untara tuzhanyara
Ruzay djurova neygumya ra-abiyonyaru. Ta imfáy zhoyova daryara.
Ta shagál ra-savukyazha u samarizhe damotagyatu
Zhoyit nikh lugyara. Kesh dini ta brasan zhoya bishmurnyatu?

Secha ta shon vanguyazha, ta ramilisa zhoyit kulit ona dzevyazhu
Ta Yakinunese kiinova zhoyese lahadafyava ta Kulún.
Ta rambát idaryara ra, ta shagál stanyara dini ta duruman
Ruzay manukanavyazhen Uramún vey ta kalún….

[79] SIPÁL MAKMÚ

“DJOL-TSULAÉL HATÁ TIKHODYAVEL U TA ZARDÓR LAN VESIT LAN VUNIT USHÓR
ONYAROR.”

Djol-Tsulaél hatá tikhodyavel u ta Zardór lan vesit lan vunit ushór onyaror. Idá vunova dzatár
babaneshkafyava. Tashi vuyinit stronurivit menbatifan Koit Shatardjaese ta estalú hemitsizhe
keylimisharit onyaven vey tikhodya mabugyavel zhe u ta tanto resh maey vey arpristiafosey ta
pabasarun onyava dzea. Helistizhe, ta tanto veykalatsit vavosa tsorni-sáy onyara reshú shey
franarizhe salashunivit, dralizhe fidiritalshivit estalú mabugafyiten. Ruzay, gazhonyi dini Koit
Shatardjaan anám vuyinit mabugvanit pabasa ra-onyava.

Togya ra-makayaru u iíz dini Koit Shatardjaan ovattebirit onyaru, dini ta shartardjaan ta
shastelyusuda-sá, talshyavel. Tuhíb-Tuurova dlekeshya cheykopyaru. Ta Zardór ta madj onyazhor
kiinilu vunova ukipyazhu. Dafár-Madj ta ram onyazhor kiinilu kasoriizhe zakeyliyazhu. Zarzari vut
odeshlindiivizhe dini ta khalokhan ta Mantatuzotarora, ta kerú mashrá aulavá tlimoyyazhen vey
zhoyit mishbat ta Runese vey ta Nalaküayese shaskusagafivit onyazha. Izá ta Korunotovó ta
Meytlana ta Talmenshunekiena tilyazhu vey vutova resh ta Valmetunova Tameluna bazhiafya
igüayazhu.

Kashembait vedisdus pe ta sonsaan vuyinova ta tsorniit fazaraese khamalidilu shtafulatsyava.
“Dinikadimyate dralkamizirit kiara, vey defasanyate.” Sait oytesedit Itlanit sholigüailu disuyavel, gegenüber
adunit sabutova ayzanivit Rozh-Shpilavay ta ebesea tashi aulchovodavá, igüaarizhe. Ta sonsaródj,
vuyinit uvakese disuvavarizhe, savavizhe kachyiva.

“Savelkoey, kashá eypya makayanu…” Djol-Tsulaelese kadimyaven uvak kiinova rayizhe djatavit
onyavel vey vishu kiinova dralizhe pilayavel. Ta kadimavór Indurandiór Nikhád onyavor. Djol-
Tsulaél franarvesinilu santiyavel, [80] vuyinit shafesit, iirit flenesea kezumarizhe. “Pakoey,
eypyate.” Mukushtá, pashni tesedizhe disuyavel. Mashrá makavá chovodarun aulainen, varvari ta
vlorsildjey ta zarideyna dini ta Givanunan vey djurit divayzaavá, ta ayfanen vey ta tunkien pe
Itlanan tebyiven u shey kiaraú alavanit vey dralkadimavit verolyina. Haslazkuilu, Djol-Tsulael
ishyavel u vuyinit tseynakeylese keylilugyana lan-lan chadit marfanovó vey varlezemtanovó dini
Gashanan dakya makhá u sait pabasú araurit vey sait mustenú arsizdivit onifyaten. Layso vunit
genbonotilu vey vunit küeylonilu pa travetisya makayana u iidpá peshór gidanit chilinuda onyaror.
Vuyinit franarit hatrinúd losh ta Drukhey dini Tamelunan vey vuyinit dagamit dyonós dini djurit
nalyunit estalavá (vey diniskait vey munkaskait) sheri djurit estalín draltilavit vey sheri djurit
emdalín dralpilaarit, vuyinova branyaven. “Kadimyate, tashe djanubifyate.”

“Kakonalit Satelkoey, bashova shunya muku shta shunya dralyara khaá. Ta Rezit Mazhalese
azburizhe ta aata Tuhib-Tuura shtakadimavit onyaru, resh ta losheypovó dazhem mogit nalyunavá
djonya. Ruvyira u kiinizhe zhoyit takaraniél, iíz dini Gashanan, secha armantait lutara, igriizhe
stalyive vey u ta losheypovó dyonyazhe prundji bash. Zhoyit zakh ruvyana.”

Ta Savél ta indurandiorova djatya afakyavel vuyinit podavova armantait lutara grimya, var vuyinese
gidanizhe tekenyava u pa vuyinova kiinizhe tumpi dazhemeypit buyukarél ta Drukha Dafár-Madja
talshyana. Djol-Tsulaél rayibeshkizhe talemyavel. “Helistizhe yibishyare, Indurandiorey, u zhoyit
farish iíz natunizhe talmenhazit onyazha,” disuyavel. Ta gadanú, kiinizhe vovudit tarshanto, dini
vuyinit dafonan tsomlayaven. Nikhak vuyina ta tunkiova tikhodyava hait menkorova inupirya u
dagamizhe havaivit dini ta nalyunit estalavá onyanel, reshú zumatsit cha vuyinese ra-ordarifyata.
Nikhak vuyina gorduya brasyava u dini iíd nalyunit givanizherese, idalán inunizhe ta gilukhbiriena
ta Amrutit meytlana vey avona, rabrevizhe vey shaspotrokizhe lyebivit onyavel. Djasyavel u kozhá
sarmus inu iíd gidanit nashtunay tayamalya zhanyina kashará vuyinit pabasovó ta djemariskemese
ekhdatya makayatel. Piti sheyan, kulizhe kauskuchait samya cheykopyaru, talshyavel. Zhoyit
mishbatova fidiri iíd galdisunzelay imfayizhe vey iskemizhe sulya cheykopyaru. Bezatsit upeneyilu
bishyavel, [81] “Pe ta Saveksalese Talór-Shirela ra-lokhyara dini ta estalesea ta nalyuna saova
havaya.” Ta disu Djol-Tsulaela niminoltoizhe sevolivit onyava. Kinzá ksevyara iíd shasgomón ishya
cheykopyaru, talshyavel. Ta murnit khilú kiinovó arirebulya u shasavtuit shuvekú, gegenüber
shasvesamadjatit vey shasfelorait bandjifavit dazhemeydiú vey buyukarú onyaren.

“Daivizhe, Kakonalelkoey,” Nikhád disuyavor, “ruzay ta tantoú menbatifyaren. Garunilu, togya
zamabugyaru u murnizhe Maún iíd voynova fidiri mogit turturegiena kulizhe slintyazha vey mogit
tutatarit zakhovó oygidanit otrinudese fidiribranyazha. Murnizhe ta tsirtsirilu ta daldea ivarifyara.
Ruzay kinpá iíd tsirunova olutyazha vey ta vornunova ta lutuglimafdia lonevyazha?”

“Bashova krazhni otrinit tikhodyare zhoyese iidizhe eypya, Indurandiorey, secha ruvyanu u
chadpaú onyaren kinpaú ta izmuova dini bashit gadanavá zhanyanen.” Djol-Tsulaél kurmozova
igüayavel iíd beneynafit mushyeniovó nakeyizhe iverya. Vochadit varemova paremova resh
khiliney kiinizhe Nikhád lafiyavel ruzay chonyavel u lipalpraykonit onya makayaror tsey. Eshkizhe
ta faralit tuzhanovó vey flegesovó, rapilairit vuyinese, lafiyaror. Samalidilu, layso saese gorduyavel
u iíd shasgomón onyara kinpaeylo ksevya makayarel.

Nikhád rakulizhe helistyavor kinzá ta Natunsavél dini shey iidan oeyavel, Es war, ra-dazhikya kulit
vonlu onyana. Ta dazhikilu, kulit untár dakizhit onyana. “Zhoyit tuzhanú losh Gashanit
skavaremarín, kiinizhe losh idapaín dini Amrutan, zhoyova upeneyyaven u, tsorni ar u hatá tashi
Maún tunkiyira. Nagliryavu u bashit zakh iidova prundji yibishyava. Snehaku bashit alavaneynit
mishtarat zhoyit versidjese kadimyava.”

Ta Natunsavelese talshya isteryava u sait mayíg djamó ta khalavá Amruta, dralpilairit onyava.
Kiinizhe ta Mantaushél ta Shuvekarun Talór-Shirela iíd malidyava ra, ruzay u vuyinit mishtarat dini
ta etsipralit nalyundiit kavisuavá grimyiva pashuni vuyinese isteryava. Arkerlatsagya veykalyavel.
Eshkizhe hait heg djamó vuyinit tsorniit flegesavá vuyinit tseynakeylova maldjaya onyava.
Helistizhe, kurmozya cheykopyavel sait emdalit pabasovó vey etsipralit amustenovó hait tabit
djakese ba shashuvit shagalese ra- vobonduya, Es war, Djol-Tsulaél saova evanimugivit zhanyavel.
Franarit tanto onyava ziranti togyavel u hapá vuyinese zhirashyana. Arkhitaya cheykopyarel.
“Nikhadkoey, kiín sheri iíd skavaremarín, sheri kinpaín eypyare? Kiinit amustenovó vey pabasovó
zakhtebyaren vey dini kiinit sakafisaan bashit nikhú vey shagalú etiyolyaren?”

[82] Dini ta vishuese Nikhada zaumyavel. Kiinizhe ishi, bari raneymeyrit onyava. Ta Natunsavelese
yarakanizhe vugchaurosyavor.

“Kakonalelkoey, bashese arruvya nalsavukivit onyaru ruzay hait oderzhova sheri bashit harvoley
vey helistafenisova sheri bashit enhaley ta mishbatese ta maa kordakya cheykopyaru.” Djol-Tsulaél
vunese akalatsizhe zumyavel. Ta djemarit vanovó vunit talshosa vey eyposa damakaya tyzalyavel.
Vochadizhe zhanyavel. Hatrinit seyransizdit labamisese, mlodjurivit randalafiit daldeait iveytsay,
teyniramyavel, pe kiinan stabeykhit azurivit beyléysh talkorunit sitivendrindaa zhanyiva. Gidanit
mavdonilu vey krazhniafivit rimsiudilu ta khaneyguma, tsaya ta mishbatovó ta talshosa vey ta
drimaluda iverya, djurova anazayavel vey tretiizhe tamagit pashni arkilikit vey ramemuchiivit, diniit
sukisova fidirlulyavel. Prundji iidova anazayavel. Dini djuran, shivanit flenseyranís.

“Iíd ta flenseyranís ta Shirit Shishaa, dafarivit ta Mantaushese rumbi pait kelekifan iíd mantaimroyit
anaese ta Muifavit Musavetú Itlana onyara.” Ta flenseyranisova ta chaesea Nikhada tebyavel.
Secha dini ta sizdan shishaa, djurit vis luurit vey kulizhe shas hait sparitaleney ba mudjateyney
die Treppe. Pe vuyinit flenese djurova shumafyavel. Lilinizhe, ta luurit asalit vis ta flenseyranisa
standjirya khamabugyava vey tamagit sizdese mayi. Rumbi tumpi anuvi taakavá, ta emdalit,
huvonivit brestéyn Djol-Tsulaela pe djuran emdilesyava. Imruizhe, ta flenseyranís hait rapilaivit
makailu naryiva. Djol-Tsulaél ta vishuurenova Nikhada foliyavel. Fechen ta vodaaris vey ta
katsalaris onyava. Netelya sarelyavel, “Ta flenseyranís nisalyi makayara risdoizhe ta trevkonaray,
kinpaese imrozilu vey makailu brovivit onyava. Iíd flenseyranisova, kiinizhe kirtéyn zhoyit varzena
ta Trelese ta Mauna, lulyate. Layso ranisalivit, ta flenseyranís duneyeshkit onyara. Kulkendiit
onyara. Iíd frelit fidj onya cheykopyana idapaesea kinpaovó upeneyya khiyefyazhe. Bashit ishova
sheri tseynakeylín vey pabasín zhoyese ruvyate vey bashese oderzhyaru u gidanit zhirashún bashit
trelese
inululyavel. Pristiizhe, ta teyn pe djuran khanusyava vwey muku shta ta flenseyranís luurit vey
shassparitalenit onyava. Murnizhe ta sizd ta shishaa samyava. Shta, ta vishu Nikhada ta malidova
vimeryava. “Dini etovunit [83] plasdusan,” Djol-Tsulaél netelyavel, “ta mudjatéyn pe ta
flenseyranisan dishtilu teradyina, secha ranisaleshkit samyana.” Sait tugeyit madjova
keylimaldjayavel vey ta flenseyranisova dini ta madjgolese Nikhada felyavel. Sait flenovó piti djuran
loshodeshyavel. “Kesh iíd frelyazha bashese vey bashit loshekesea upeneyya, blidit Indurandiór?”

Djamokrazhniafit

flenseyranisova

onyazhu.”

nalavoilu

sait

gegenüber

flenay

“Kakonalit Djolkoey, kiinizhe-vá zhoyit talativú, misaunivizhe pe mu kilikit shassparitalenit
shivanshishait flenseyranisan, bashit enhalova mogit trelese togyanen? Haova areynuit tunkiyaru.”
Seti sasaan pashni isteririt, ta Natunsavél vunese disuyavel. “Indurandiorey Nikhád, ta kaltogova
tebyate! Bashit seyrantanesea Iíd flenseyranisova inseriyate vey idarifyazha shey.”

Beylatsyava u Nikhád dini ta nimiosan silyivor. “Dralunizhe, Kakonalél. Nagliyaru u shprunit ta
talmena onyare, vey u dini bashit zakhan vey shagalan chadit makaú zhanyiren. Pe iidan, bashit
kumbu, togyaru u mogit zar anaú forokhit mishbatovó eshkizhe zhanyazhen kiinú kozheneshkit
mogit tseynakeylarun onyazhen. Ta kirenilu iíd flenseyranisa ta Kegún ta Skavaremara helistunizhe
bashit zhirashova peyratyazha. Dini chadit skaavá ta salisovó lafiyari, ta oyshprunit dini Amrutan
vey Gashanan. Igriizhe ta Skavaremaresea dini Staranan vey Ebrenan prundji virlonevit
nobshetenisovó korunavit onyari. Vutit disuovó misgidarit onyari. Chadpaú ta faralenova dini ta

raaurudan ta tsornitait brinkienarun yibyaren vey vutova sait tseynakeylesea mamadja lahadit
onyas. Ta tanto ta vavosa vey ta inubranosa ta urzuda vey ta beseda sayyara. Shey izmuit
varemarú sait skaarun ta otrinudova dolezhya tumpi vemyaren. Ta sanarúd ta skaarun rasatukyi
Cheykopyara. Sheri ta kulbrediit muudey eypyati raaréy. Otrinit samya cheykopyari!”

Khay vey khay… ta Natunsavél talshyavel, iíd shasgomón onyara khaá kinpaeylo ksevya makayaru.
Vey dini djurit eylan zhoyit ivdibirova karizhe lulyazhu. Izá shey zhoyit mafelekovó feruzyazhu!
Otrinit khaá… Ishyazhi kinzaese iíd durumit brinkienú mogova manakanavyazhen.

Sait fergolese teynimisharizhe, Djol-Tsulaél lilinizhe talshunit vey rahelistit shunyivel. Sait talshovó
loshnulakyavel vey rekh sait argidanifarit feloraova shtadakyavel. Djaridaova kevayarizhe, ferya
mit einem Kissen. Ta ivereynakisova odesharizhe pe kiinan feravit onyavel, djurova Nikhadese
klanadafaryavel. Karizhe, Djol-Tsulaél rabonduivizhe eypyavel, “Nikhadkoey, istavi iíd znikala
etsipralit nobshetenovó soboneriilu zhoyese masinya makayazhe. Hait lafialit tugatsit pabasovó,
kiinovó ta imfayúd mergolyazha, zhoyese masinyate. Kashá ta korunotú ta Keguna iskematsit
bezyanen, emdalit rivshodiova masinyazhu resh ta intevaese ta Mauna zhirashya. Kiinizhe ruvyare,
mogit zar anaú forokhit mishbatova eshkizhe zhanyazhen.”

[84] Nikhád, ishi shastavilteynit vey kovarnit vishua, ta Natunsavelese bevlanuyavor vey
fidirimishya djimetsifyavor. “Indurandiorey,” Ta Savél vunese teyniuvakyavel, “tashe savukyate u
zhoyit zavachél bashese fidiriloshmishyatel. Nobsheteriova ta soboneria nisalarizhe, Ishdár-
Enilova, sait dodjdiél, viramustarél vey zumundurél, teyniuvakyavel. “Ishdarey, tashe kadimyate
vey ta Indurandiorkoova Gashana fidirimoryate vey dafarenisova mogit ebadia varvari vunit
kuteyrey vunese, helistizhe, inseriyate.”

Ishdár-Eníl ta boduivit nobshetenova dayavel.
Indurandiorova tedjchegya
cheykopyarel. Iíd vunit birzaova ta Natunsavelese fidirimasinyana, gob-kiinizhe ta flenseyranís,
kiinova Djol-Tsulaél vunese dafaravit onyavel, shey vunit kavisuovó djatpilafyana. Kiinizhe
izmubezafen, kilikit khumfarenkiova prundji
inseriyanel, kiinizhe shey kuteyraresea ta
Mantakakonalit Talmenit Manukanavarela Amruta vey Mantaushela ta shuvekarun Talór-Shirela
vey ta kulit Itlana dafarenyiren.

Isskuderiilu ta

Indurandiór Nikhád sait djatunay
losh ta Satelkoey Djol-Tsulaél branyavor ta shivanit
flenazzeyshova, kiinizhe sait argidanit azdál, fulatsarizhe. Dalí etikhyavu u shasishizhe ta
versidjatsit vey bonduivit djakú ta Mantaushela, tsorniit gazhonivél ta Mazhala Gashana,
khaonifyavor.

“ISHI-PRONÁR MISGIDYAVEL RESH HELISTYA U DINI TA YONEYAN BASHLAIZHE ONIFYAVA.”

[85] SIPÁL MAKZÁR

“Ishi-Pronár misgidyavel resh helistya u dini ta yoneyan baslaizhe onifyava.” U sait zurhanór
fidirimishavit onyavor helistya cheykopyavel. Ubimiizhe ta djikhtiruva iskemyava. Es war, togya ra-
makayavel kinlán rastit onyarel. Begrunyi sait zurhanoray arvoisterizhe onyava u vesamadjatyavel.
Ishyavel u Mishár forór ra-onyavor ruzay iíd garafyava khaá. Iidova resh ta astkuey zhigutya
cheykopyarel – ratá ta rainupirivit begrunovó Misharay peyratya shta! Ardralizhe, astku kulizhe ra-
onyata! Ubimiizhe, ralivit onyavor.

Kiinizhe etikhyavel, sait madjovó hiznu saan zhanyavel. Sonalizhe, Mishár vuyinit chagovó prundji
nishtaya tsalyavor, ras raneygumeshkit shefanakese ba ornensalese vuyinova nishtaavit onyavor.
Ubimiizhe zhoyova tumpi artretiafya vemyavor, talshyavel. Ishvemyaru kiín vunit ukippabas
onyara? Tamagizhe, otrinifya pashni arpiradjizhe onyana. Beylatsyara u vemyavor u vunova
tiforiizhe nivotsayatel ruzay iidova korunya ra-harvolyavel.

igüaavit onyavor. Mosit kilovó

Helistya ra-makayavel ruzay miarayavel u vuyinova tebnishtaya ta dozhchinalova, kiinova idarizhe
shuneshkit branyavel,
lafiyara, kiinú djurova omanizhe
fidiritayamelshkit korunyara. Ranti antsiivit dini ta dozhese, forifyara vey inufadjyira. Ishi
pechaunova ta dozha hatrinizhe pe ta labaman [86] branyavel. Ta pechaunese vugarizhe sait
madjovó dini ta dozhese antiyavel. Ta nishtaova aslaifya vey rekh dini siarshirit omlashese doroma
zonafatit forgrilura fadjyi tikhodyavel. Sait madjovó pristiizhe givanafyavel vey ta ukippabasesea
sait shagalova felyavel.

Ta sekorduunit tseynakéyl vuyina Sintinisova Runa maldjaya onyava. Helistizhe, ta Talmenshunél
Tsitsirova izaese resh kavisuey losh ta taridareley, Aylea-Sintinís, fulatsyanel. Kiinizhe Ishi-sá, Aylea
tanél ta hatrinit seyrana Pulán-Shuva onyavel vey vuyinit farish dini ta kadimazhit pabasavá ta
Talmenshunela gilukhit onyava. Ra u chadizhe sheri ta meyrandjit tseynakeylín vey dzametsaín
Pulán-Shuva ishyavel. Ishyavel u Pulán-Shuv dini ta tadranan mabugivit ta Starantaniena dinivavya
harvolyavel vey u, zhirí mabugizhe, ta Djanarit khordisalova dyonafya kulizhe ra-harvolyavel. Pulán-
Shuv ta fereshovó ta taldokasa iküimampisarit onyavel resh hait polozhey kiín vuyinova pe sait
mishbatan manukanavyana vey ta salashunenilisa vey ta eliseynenilisa togya mabugyavel u ta
dukhulór chilinunit vey dzaleybit farishova lafiyanor. Vuneysha ta Lipál iskemyana ra. Ishi tumpi
ishvemya makayavel kiinit ta izmuit munkakhalú iíd Lipala onyaten. Ishvemyavel kashá layso ta
Talmenshunél-sá ta metimait tseynakeylova vey safovó vuyinit Birafuna ishyavel. Eshkizhe dini
Sintinisan Runa, ta zhirashilu Ayleaa, iíd estalú idarifyanen.

Resh ta tsorniey, Ishi-Prinár seti ta ostrobenavá ta iverosa pevshiya cheykopyavel. Vuyinit yonéy,
Inunshún, gidanit ra-onyava ruzay ruzay prundji mupeshit imardzeveri ra-onyava. Ayfanalilu, Ishi
yontansalova shim pesharun tebyavel resh ta iverosova vey tamagit estalovó ta sashiryonit
dzevosa dlekeshya. U iidova resh iíd dzevey korunavit ra-onyavel draldaizhe onyava. Resh sait

zurhanorova pesulzhirashya fidirimishyavel vey ishyavel u losh ta meydashit khordamín vavarizhe
pe ta vulan, ta pevlushan vey dini ta fridadjan, lanyuizhe onya makayana.

Ta yonéy seti ta savavkozhenan kholovyi makayara – iidizhe dzevarit onyavel. Yargüisaran,
murnizhe ta korpurbenkozhenova korunya shtrunyana: ta yakinit zabakhnaovó dinifelya vey rekh
ta seravekovó nisalya. Idá pristiit, omanomoit chumak onya cheykopyana ruzay deykumyava ha.
Vesinún onyava u ta kufesharit padjanit zgorikís pe ta chegtaravindan ta versidjova Ishia dakyata.
Dralyava ra. Biv seti ta vobrudatit pleshturerian onyava. Mashrá u iküí ta iküibiravá ta yoneya teyni
ta seravekbirese pristiyavel, vuyinit murnit talsh sheri ta fargairit tantoa vey ta piigit miara u ta
vinzidus mugüisarit, omoimcheleshkit shumís onyana. Dralralivit seti ta misaunit tayvidavá ta
okrintuosa ta sashiryonarun onyavel ruzay kashá ta biv djamó iíd omoenavá mishyana, vinzidiova
tunkiyanel. Miarayaru u iíd ‘vedmishen’ onyara talshyavel.

[87] Vuyinit miaraú raidalán omanizhe fazafeshkit onyaven. Gegenüber
lufituenova shubaizhe
khashunyavel. Zar ta dazhemnasit pilarun, kiinú ta pleshturimese ta sobonay vey ta arasay
ushogyaren resh ta vobrudattayova korunya, ichyaven. Kiinit yuád Mishara, talshyavel Ishi.
Ishyavel u zhoyova tretiafya vemyavor ruzay iíd djamó shey khalavá mishyara. Mudjapilovó
lestridakya eshkizhe makayazhel ruzay urit zarideyna onyanen vut vey kashá dakeshkit seti ta
hatrinit vinziarunian ra-onyanen, setneyrokyi cheykopyanen. Iíz pe ta Eydit Karfeyavá vey dini ta
shatisan Oznatkár, idá eshkizhe anzonovó tunkiyana.

Ta yoneyova fidirimishyavel vey ta urit badakashova dini ta shatisese manaragyavel. Oznatkár
shatís onyava kiín shat onifya teyzalarit onyava. Hatrini ta Djirait Pevlushan djanubyava. Ta imár
kimsirimsiit onyava – ta seylarú vuyinese dralpilaivit onyaven. Shtemór hatrinit ta neykaran ta
Runit Oglumunan onyava vey seti ta tamagit masagan ta shata, oyinunizhe ta dozhay depikyavel.
Secha vey ta amovó vey ta tarshovó ta vula vey ta pevlusha ta Oglumuna pilayavel, ta skazovó vey
shunenovó shatisa ta djemarit pevlusha vuyinese lapilaivit samyaven. Djufi-bolo ta Runit Karfeyovó
varemyarel ranti-vá dini iíd anaran dzevyavel. Ta Eydit Karfeyú chadizhe valayit u ta eylanár
onyaven. Secha iíd karfeyú hatrinizhe ta runit zhimboay Runskaa ksevyaven, fechivit Itlanit vey
Djanarit sholosa vey kayara onyaven. Kedesailu, ta sholova istonavit onyavu vey ta sateziós
vuyinese rahaizhe bivyava. Balavit dukhulél onyavel ratá. Dini ta shatisan teynikadimyavel vey
muku shta khamalidyivel kinlán vopalit onyava djur ayfanalizhe ta Runskait shatisarun kiinovó
pilayavel vey varemyavel. Djurit dralsitós, shunenú, ketashú vey skazú shey pashni valayit onyaven.
Priponunit idarúd vey nashetvarúd dini ta sevolenavá ta sitagarun zhanyiven. Layso ta hazbatú vey
ta mishbatú dralnulakit zhevmanalivit onyaven. Ta archád ta Eydkarfeytanainen ebontanú ta Runit
Dzevanzaa onyaren. Ebizhe Djanarit onyaren, Nordlinga kari vutit mishtaratey, secha tsoeni anám
ta Darskaa Runskaa onyaren. Marfanatsit, tahanit vey shuveynit ebón onyara. Es war, ranti argivit
onyaren pashni strivnaatsit pilayiven vey ranti tunkiirizhe chadit terchanit igüayazhen. Vutit
etsipralovó talkorizhe tebyaren. Iküí ta sonsaanzaan manaragyavel vey eypyavel.

[88] “Gudday min her! Fred til di en til din sib!” Ta meresait Nordshit22 sabutova igüayavel. “Dralea,
satorkoey! Rozh bashese vey bashit zheytumese!”

22 Nordsh: The native name of the Djanari language – the Northish language.

Ta dodjvinzidiór vuyinese ptavishuyavor. Vunit vishu aramit zardoalaova vimerisyava. Vuyinova
plasisarizhe meypurisyavor. Talsheynit nakéy pe vunit vishuan sheyzá kirteynyiva. Vunese
malidyava u iíd rapilaivél vunese Djanarizhe teynieypyavel. Vochadlán ta munkskatanainen djurova
ishyaven vey ta archád djurova djasyavel. Ta Nordlinga heryaven u vutit shol etsipralit vey divait
samyata. Ra-helistyavor u iíd zeytariova giurarit onyavor.

Pronudit, skapovnait ba okrimit Itlanit itorilisa vuyinese disuyavor, “Sabut’yaru Satelko’y, kesh
bashes’ zhirash’ya makayaru?”

“Ta trevkonarél ta yoney Inunshún, yonsamivit gavmunka ta satisan,ruvyavel. “Zar vobrudattayit
pilovó iíd tirkilensala tunkiyaru. Gishenova vuyinit soboneriay ta dodjorese dafaryavel. Vuyinit
venenovó vey Itlanizhe vey Djanarizhe gishavit onyavel reshú rahait sarmus ta ubikeya lapanyata.
Ta dodjdiór djurova kieyrzumyavor. “Djorstamyire, satelko. Iidit pilovó iíz produizhe ra-teblakyari
ruzay yavaspalan-sá dzevarór zar iidit pilovó, luldafarizhe resh anuvi tunkienín, suldafaryavor.
Basheyre vutova laurayazhu.” Ta dodjdiór djamó taltavilit zlinshan, kiín pelesanzaova vunanis
diginilyava, voemdilesyavor. Ishi kreyzumya mabugyavel. Palizhe ta oychadit vinziaruniarun, iidju
tegova lafiyava kiín bari hait akhmegit ba dzevit tunkienova dzevaresea ushogya makayara:
shumchanzait kiladú vey vutit taseriú, amborinyolú, dzevneyú ba salasavumú shey zolyaven.
Miaraeshkizhe ta zar vobrudattayit pilú nukmenit tavilyinen. Ta chaú Ishia ta zavachgolese
vugkunyaven. Diniizhe sinarun, ta dodjdiór, zar gidanit vobrudattayit pilovó fulatsarizhe,
shtaemdilesyavor. Zar rafrelizhe zhnivivit ilantaú flidjyaven. Pe ta zavachgolese vutova mavdonizhe
vunanuv madjfelyavor.

“Iíd ta pilú sheri kiinín bashese eypyavu vey beylatsyara u bashit tirkilensalese nirzhuizhe
nukmenyaren.” Ishi-Pronár ta pilovó mavdonizhe tugzumyavel. Ta rapuhueshkit noladovó ta visit
krichunarun duneyyavel. Iíd pilovó tashiizhe shunavit onyavel. Chadku tashiizhe. Pilú vuyiní
onyas! Vey say vey tsorni, vutova shtalovadya cheykopyanel.

[89] Ta dodjdiorese ptazumyavel, vunit vishuova neymeyrya khiyefarizhe. “Satorkoey, kesh
latsagya ivdiyanu, kinpaay iíd pilovó dakavit onyare?” Beylatsyava u ta dodjdiór disuya buleayavor
ra. Rekh, tsaya djufi saey, khaeypyavor. “Za, ta tugovó sheri zhoyit evín produizhe ra-teradyaru,
ruzay iíd istaniór23 terchanisit onyavor.” Ta dodjdiór argidanifarit etikhova dakavit onyavor u
eshkizhe Runskait tekelese eyparit onyavor vey hait tekit lindiovó ras vemyavor, ras tunkiyavor.

Ta dodjdiór bishyavor, “Ta satór ratá zhoyese sait mishtaratova ishafyavor vey muizhe tumpi
rachadizhe ruvyavor. Komostaryavu u ras zhanyi ras nivotsayi ra-vemyavor. Es war, helistya ra-
makayavu u dini vunit vochadit gadanesea krazhni ta paraaris felarit ra-onyavu. Peshú iíd anara
nakeyyaren vey chadit etikhú, kiinizhe ta uzhisú ta harkaza, khapanaifyazhen – anuvi vutaris
shasmasaratit onyazhen, anuvi vutaris ra. Haslazkuilu, kiinizhe ishyare, ta Runskait telessalay ra-
venyira u ta bulsarú ta mishtaratovó ta suldafaravarun lulyaten.”

23 Istaniór: wörtlich, “otter”. Colloquial for dude, guy, fellow. The generic name of the Ravzhurian species is
istanipésh or “otter-men” as the Itlani evolved from an otter-form species, not ape, as humans did.

Ishi, tsaya talshovativit, ta dodjdiorese zumyavel. “Chalí, rahait danivisova sheri sait yakiney
dafaryavor?” Vishuuren djamomisharit ubikeya pe ta vishuan ta dodjdiora kadimyava vey
Mischyava. “Terchanen idá khaá,” disuyavor ta dodjdiór. “Rumbi kozhá ta tantoaris, mashrá u vunit
anuvi enovó kelekarit onyavor, halanís arotrinizhe eypya mabugyavor vey bari fanvayyavor u sait
yakinova ishyatu. Chadku zhoyese shtaruvyavor u tuit estalovó dini Pranisan lafiyavor vey rekh
oyazdizhe ta eylese dini Shtemoran ta Runit Oglumuna shtamishyanor. Kashá ta izmuova ruvyavor
ba ta sefovó hait tedja, kreyindrusya ra-makayavu. Kesh ta pilovó vemyare?” Sait vadikgrinkhivit
madjesea kezumarizhe, Ishi sheri iidey vesinisilu talshyavel. Rekh ruvyavel, vuyinit nirzhuit Djanarit
eypotese shtamiharizhe, “Mika vel, min her, du hav ibine en grot help til mey. Ey shal kope de tvey
kristala. Dralizhe, satorko, chadizhe zhoyese zhirashavit onyare. Ta zar pilovó lovadyazhu.” Ta
Eydkarfeytanór vuyinese halfemmoraizhe shtaptazumyavor. Chadlán eylamizhe onyara
munkaskattanovó djatya ta Djanarit sholova igüaya, vey talkorizhe djurova eypyavel – ruzay
Runskait tekelay – idá djamotabunit onyara khaá!

Sait dzevneyova iküimampisarizhe, Ishi sait yeralavusova zhanya ra-makayavel. Diniflenarizhe vey
chadku sheyova shtanulakarizhe, djurova zhanya ra-makayavel. Ta avus razaizhe zhaneshkit
die Treppe. Mishár yuadyara khaá! talshyavel. Shey andronikova sait misha versidjyavor, eshkizhe ba
ra tedjenova munkaspoyyavor, shey hegovó zhoyova artretiafya demyavor… Sait talshardjaay
fidirimisharizhe [90] ta bashlait dosjdiorese teynieypyavel. “Satorkoey, kesh bashit soboneriova
igüaya ivdiyanu, tashe.” Ta dodjdiór ta prazharit sobonerizaese seti ta faddrozan ta vinzitega
zumisilu shumeshkhayyavor. Ishiese ra-naeviyava. Anuvi omoit azilenovó dinifelyavel vey diniizhe
vesinarun ta zavachgolese, ta radizhe misgidarit dodjdiorese, shtamishyavel.

“Ta venivit himenova bashit nentese klanafelavit onyaru,ruvyavel. Ta zar ilantaovó lulyazhu.
Chadizhe zhirashyave.” Ishi sait kelekeshkenovó gazaryavel. Rahait otorayova lafiyavel u Mishár-
Chan trichizhe Shtemorese ra-shtamishyanor. Saese togafya ra-makayavel u chonayyanor u
Tsirtsír-Ram izaese shtamishyanor. Ishyavel u Mishár sait mampisova ratá inubranyabor makhá u
muku shta losh sait kurudjorey onya makayanor.

Ta tegdodjdiór ta pilovó, dini djedjit hosveytsan khildji hirzunyavor. Zar vutova loshtelyava, Vutova
dini mu tuzotit nedenese nishtaarizhe. Rumbi dishtova sait soboneriit vadikzaa kozhenya, gegenüber
nedenova Ishi-Pronarese keylilugyavor. Alaisilu vuyinese ptazumyavor. “Mika dank, min dam, In
gudvil kop har ageyn! Chadizhe sonyaru, satelkoey, vey tashe iíz lovadya shta!” Ta dodjdiór
Djanarizhe losh iíd raproduit eveley eypya ukayavor. Ishi palizhe disuyavel, “Ey dank di, min her, In
Gudday! Bashese sonyaru, satorkoey, vey dralsám! Sait nedenova zarkulovadivit vobrudattayit
pilarun kevayarizhe, djinetsifyavel vey ta tegay inubranyavel. Dini vuyinit shagalan, pabasú
loshetarashyaven.

Sintinisese Runa shuba maldjaya cheykopyaru, Ishi saese bari uvakunizhe talshya mabugyavel. Gegenüber
Seyrán helistizhe izá loshkadimyana vey Pulán-Shuvay vuyinit pabasovó vey harvolenovó tilyazha.
Tsirtsír-Ram izá onyazhor vey vunit farish vey ta tunki vunova tuzotya kavisuirit onyazha. Mashrá u
iidova talsharit onyavel vuyinit tikhód ta tuuda vey ta niba sheri ta fargayey ta tantoa etarashyaven.
Ranti u dini Sintinisan Runa onyazhel sheri ta mampisey vey ta eshkit dazhemkoruney Mishár-

Chana vutese shtrurnya makayazhel. Ja, Uramuney, talshyavel, rahait ariit naradú onyaten. Ra-
onyate Mishár-Chan aryuadit u iíz onyaror dzea! Ta shtamanaragís ta Inunshunese, vuyinit
dralvaremirit vey chadgrinkhivit yonéy, vey tsornitá vuyinit dzevéyl, rozhrezit vey talsheynit
die Treppe. Dini sait shagalan vey zakhan djeyelizhe antsiivit onyavel. Kinlán voproduizhe onyava u ta
banadjinenovó ta Vatarana ra-foliyavel.

(*)

[91] Ta mitsorós ta vobrudattayit pilarun franarizhe ra-naeviyava. Dini sait eylsulukan kiinizhe zar
dzevflokhit ramú dini azafadit ramguresea draltaatoyaven. Ta lamdifadese shtamishavizhe, pe ta
gidanit dzaleybit aküayese djanubifyavel vey ta zabakhnaovó ta Derevushsala Shilani, derevushsál
zhevalmashizhe Sintinisa Runa, dini ta chegtaravindese diniflenuryavel. Helistizhe ta saldisalova
Pulán-Shuva izá dzea zhanyanel. Rayit loshkadimza resh vutit etsipralit Seyrana onyava.

Ishi-Pronár ta purbentantoova igüayavel resh ta sobonenovó soboneriilu tilya. Ta tadrán
arzagaifarit onyava. Ubimiizhe, ta darór Amruta skakuteyrova Gashanese korunarit onyava vey iíd
ta Tadrandarovó Starana pashni zhomoafyara. Ra u hait bedraova resh vutit sharey vey
shastelesudey tunkiyaren. Argidanen iíz brinkiyara, Ishi saese talshyavel. Vey losh Ayleaey
losheypya cheykopyaru resh khitaya gobizhe kiín idá onyara.

Ta purben halanis ar u shim vey zardo gleyovó naeviyava. Ta tutú ta soboneriay sheri yagusit
pevdzevarit Peleshirit vlorinín vey prundji sheri ranetelivit imarmundroín ruvyaven, djufi-war,
haizhe, vey ta pevlushú vey ta fridadjú rozhatsit bezyaren say. Kepesit nekasterien ta
chegtaravinday Ishiese ishafyava u ta yoney sait yakinese hatrinifarit onyava. Ta yoneyova madjilu
kozhenya khamabugyavel.

Ta dlamós Sintinisese Runa banadjinit shunen onyava. Kiinizhe shtakadím ta eyla ishi bezyava. Gegenüber
kashtír diváy Sintinisan Runa, derevushsál narvshirit notsiarun djeyelit vey seylarit onyava. Gegenüber
notsieynu ta notsiiena pientaizhe praykonit dini ta meydaan ta Peleshirit yonsitagosa onyava.
Chadit tanú ta Seyrana ta Talmenshunela Pulán-Shuv varvar ta setioney Aylea-Sintinisa rayizhe iíz
loshkadimyaren. Aylea, kinpá dazhini ta ebontanavá Peleshirkaa, kiinizhe ta “Taridarél”, pilayivel,
pe ta hazbatavá vey dini ta gakibavá Sintinisa Runa rayizhe shunyivel. Franarit vey prevarit
shivananit hadín pe vuyinit tsamesea tendayyava vey chadizhe vuyinit sanan maldjayava. Stirdjatsit
eydit chaú dini pait nikhese zumyanen vey dini ta djeonese ta lapanenarun, kiinizhe fazyaren,
dlunya beylatsyaven. Rahá inu Leagaay, kiinizhe ta ebontanú vuyinova mishtaratyaren, bonduyi
makayava. Damadjit tuluda vey brolmak aularun [92] onyavel kiín, kari ta Itlanit nentiosey, seti ta
oydjemarit güisaran ta zardotuuda onyara. Vuyinit maka ta talmenshunosa prazhenalit onyava.

Mashrá u ta Inunshún djurit pevulifova korunarit onyavor, Ishi tikhodova piorit hemitsa lafiyavel u
ta purben dralizhe vey shas hait gidanit ba kilikit konseyey mishyava. Ta shenpirenay dlamarizhe,
Ishi ta idarbirova shunya makayavel vey ishyavel u kashá ta yoneyova dini ta runvalmashit drozan
pevulafyanel dralbonduivit inu ta shatisay vey hait djamomisharit sorinay ba ishvematsit kunarit

malachekay onyanor. Daivizhe, iíd ra-peznoyana u ta yoney ta imaray shunyita. Ishi veykalyavel u
imfay-pevulifavizhe, ta bondugurova nisalyanel. Kashará ta Peleshirit
Imarkhordisál ta
tokasilekieriovó igüarit onyana ta bondugúr ta yoneyova rashunirit tebyana.

Ta pevulifdus rayibeshkit onyava. Ta bondugúr nisalyiva. Sait dzevneyova kevayarizhe, Ishi ta
yoneyova fidirimishyavel. Dini ta eait Talortalese manaragyavel. Kashá iíd tashitéyn ta losheyparun
losh Ayleaey onyara, rekh sheyú pashni ardralit shunyiren khaá! Ishi ta mishbatova ta djanese
Ayleaa dralizhe pilayavel. Makaeynit birza onyava vey zi u Ishi malachit dukhulél onyavel izá mishya
losh sait usheley giuryavel. Ta avón ta Seyrana dini ta zheytuman Ishia franarit vey djeyelit onyava
vey ishyavel u sait ushél Ayleaova mashrá pashni franarit tantoan pilayavel.

Muku shta ta djanese teynikadimarizhe, rumbi idalán franarizhe, Ishi nagliryavel u sait makaova
seti vuyinit zakhan, shagalan vey nikhan khafidiritendayya shubaizhe mabugyava. Layso vuyinit
flokhgrinkhivit vey dzevspandjivit blikhnorg vordji kumpezyi tikhodyava. Razhgeyrisit, padjdadeait
Talortál dini shey bepese, shey rutesese vey shey katelese gripilandraya mabugyava. Idá naarit
palanaa djemarafivit kumpezit taleaay palyava. Ishi ishvemyavel reshkín idalán franarizhe iizay
inusamyavel. Kiinit shprunit palanaafit maka iíd odurebot depikbirova Aylea-Sintinisa divayyava. Gegenüber
eait koit kamdo dini ta Talortalan teynikeurizhe solfisyava. Ta yuddjád chadlanunilu soreyanit,
siarit, vey amarit ralepivit ananiena divayyiva. Bariiyamél, var izá ta varemilu vey ta mavdonilu
tarshuryiven – ruzay shprashtit vey priponit vutit otrinnikhit nulakilu! Vutit seylár breskit, palanafit,
arsagneafit, Ruzay, aurit vey ishi adjeyelifarit rozhova vardaryara.

Ishi ta bluzit, pebaneturivit shirit, drevit sonsaese teynimishyavel. Sait shanabovó luanarizhe [93]
resh ta ketashova sait ramfelovó fuinya, ta diniiküizaova dinimishyavel. Nagliravizhe u rahá
tsorniizhe deykumya beylatsyava, tashi u keylikiharya aréy fidiriuvakyavel, “Leagaey! Ishi iíz!
Marfanelkoey, sabutyaru! Rahait disuova djatavizhe, danagyivel ranti ta varemirit tsulaís Ayleaa,
Klinklín, djamospernuarizhe meymit, bari djalbeynit proolilu, kiinizhe femlavimekerís ta falazhit
zharanit piroa vey varema, fidiridoladyavor. Ishi keylibishyavel, arimfayit tikhodarizhe ruzay
nakeyit tsey. Ta dimbál ta meytlana vey ta palanaafa dini iíd yuddjadisan vuyinit kunzayova
mirsiisafyava. Ishvemarit tsey sheri ta rakachivit sonsaey vey ta ichey disua, kuchait samyavel –
shey yibú nagliririzhe, kulizhe demyiven.

Ta chayit vey fidiriuvakatsit seylár ta bibutchaya iküiklaná ta iküizaan feynimaryava mashrá u Ishi
ta sakruzaese, ta gidanit loshfad resh ta takaosey vey ta zhnivosey, batyavel. Ta feonzlinshova, kiín
ta iküizaova inu ta sakruzay kreyafyava, mavdonizhe masagese moriarizhe, Aylea-Sintinisova
zhanyavel – dralizhe mishtaratyivel var djemarit ta taleaaris vey ta zarideynaris onyarel vuyín. Aylea
kiharyavel ra. Tsaya rayibisharit, salaarit ba seti ta sabashlaan, rahait ketashova – tsiín djeyelit vey
rozheynit talemosey, korunyavel. Vuyinit shumesh halanís keylibevlanuivit onyava, vuyinit chaú
zagukivit onyaven, vuyinit madjú, madjgolú pitiese, vuyinit rusese ptapanaivit onyaven.

Lilinizhe khaeypyavel. “Ta benéyn, ta sil, ta byudem. Murnizhe iidovó shunyaru.” Vuyinit chaú
zagukivit samyaven vey secha eypavit onyavel rayibisharit sheri ta setioney Ishia beylatsyavel tsey.
Sait shirsiarit, daldeaanit yaltrilinit sintinisiena vey ta shim fidadjaziena glushsisiivit, abova
arhatrinizhe vuyinese moriyavel. Bishyavel, “Ta ruvenú ta Adunit Talruvararun manukanavyaren

khaá vey vutit Fereshú kepesit vey chayantoit sususiilisa fidirieypyaren. Ta ebontanú djatyaren
ruzay ishyaren ra. Ta aspál eaifyara ruzay salayaren tsey.” Sait chaovó anazayavel vey pe Ishiese
pevshiyavel. Sait madjova fidiriflanerarizhe, ta madjova Ishia dinisait madjese endjiyavel.
“Dralkadím, marfanelko. Miarayaru u bashit dzev dralizhe mishyava?” Feynit ruzay haizhe ubuit
ala vuyinit tsimovó klanayava. “Zhoyese shey dralisyara, Taridareley, kiinit sobonenú sheri ta
Dzevarín?” Ishi disuyavel.

[94] Ta Satelova ta Seyrana, Pulán-Shuv, Darél Nordhema,24 mashrá iid yavaspalavá, atriizhe
misgidavit onyavu. Nobsheten kadimyava ra. Rahait dzevarsál teynikadimyava, vey misgidyaru
tsey. Hait mekalstinvemen mogit dralnulakivit pabasovó menbatafyava. Mogit korunenú dralizhe
mishyaven ra, iidova yibyaru, ruzay ta tugú zhoyova tonyaren, ta talshunós ivaryara ra. Gegenüber
tunkiirenovó shunya ra-makayaru!” Sait shumeshova bevlanuyavel, sait vishuova sait madjilisa
Bonduarizhe. Zhilabeshit vey kelimetit bezyivel.

Ishu eypyavel, “Mashrá zhoyit lipalan dini ta Dzaravá ta Shikaa, resh zhoyit zurhanorova, Mishár-
Chan, zhanya vey pesulya, nobshetenova kunarit taniena ta dzevsarsala Pulán-Shuva kamizyavu u
ta Seyranova, varvari estaley ta oygidanit chilinuda iíz zeytariyatu. Kiinizhe ishyare, Taridareley, gegenüber
Djanarit Darél losh ta dukhulorey, zhoyit dralvaremirit shrekanór, Tsirtsír-Ram, tsorni dzevyarel. Zi
ta dukhulorova losh ta dzevarín ta Seyrana branyavu, rahait nobshetenova trichizhe ta Satoray
Pulán-Shuv kamizyavu. Vutova dzea
iíz zhanya kul-djemarizhe krilyavu.
loshkadimavit
Shtrurnenova ta Satorese masinya cheykopyaru var etikhyaru u zhoyit zurhanór ta dukhulorova
mampisarit onyaror vey u eshkizhe vunit farishova dini iíd Lipalan peznoya khiyefyazhor.”

Aylea shas shpralya djeynatyavel. Rumbi franarit bashlait fayisan, ruvyavel “Ta Ruventariova
fidiriuvakya cheykopyaru, Cadmium!” Sait aküayay tansubifarizhe, Aylea ta dzaleybese ta fada
mishyavel vey pe omoit ruzay stranizhe sparitalenivit funduivit drunit, shirit vey daldeaanit
djaveyluese tarabuyavel. Ta makaneyay pe sait tsama vey sait sanese marinarizhe Aylea
ruventarisalova moriyavel – Ta Itlanit Ruventari. Ishi ratá tashiizhe ta Ruventariova hatrinizhe
shunavit onyavel. Banadjinit vey pitizagaivit ta talmenit makaay onyava – azdizhe varvari ta franarit
igüaey djura Ayleaay. Loshizhe losh mu gidanit Itlanit ferteyney seti ta dzaleyban shey taria
chenferilu korunivit, chadit tamagit shinarit vey etsipralit mudjateynú vey ferteynú, ishivit
murnizhe ta Ishdariena zhanyiven, vey Ayleaay, ta Taridarél Sintinisa Runa mu ta oygidanit
ishdaraainen vutani onyavel.

[95] Ta ruventarisalova toku fechavizhe, Aylea iküí ta tarisalan udj ta makbrolit tarian spavyavel,
kiinova saanuv pe ta djaveyluese ptavishu felyavel. Ta ba-ferteynova fidiriuvakuavel.

“Tanto Kelekosa, Birafún Korunosa vey Vokorunosa, Sanukír Pelikila vey Vopelikila, Korunenú Ivara
vey Khula vey ta kadimós ta Koit Kitsana ta Satapit Shatardjaese Gashana. Iidova shunyaru.”

Ishi Ayleaese ordarizhe zumyavel. Ta dimbál ta talmena idalán djeyelit onyava u eypya santiyavel.
Susuilu disuyavel, “U iíd tanto ta kelekosa onyara rahaizhe otorayyina. Tanto ta byudemosa vey ta

24 Nordhem: the native Djanari name for their homeland. Known in Itlani as Djanár.

shtasitagosa eshkizhe moganu zhanyira – ruzay kiín sheri iíd Koit Kitsaney? Sheri ta Kitsaney ta
Tuhibaza Kovorinela pe ta brenduavá Ebrena dralizhe ishyaru ruzay sheri iíd Koit Kitsaney rahaova
ishyaru.”

Zhoyeylo iíz, mashrá anuvi aspalavá, samya vey damotagya makayare vey rekh keylimishya
cheykopyazhe. Mishya vey ta Koit Kitsanova zhanya cheykopyare. Ta Beyrumosova ta Azarun vey
ta Toit Makaova tebyara.” Ishi vochadizhe iíd itormoraaris iíd Ishdarela dayavel. Sheri ta Djanarit
taldokaseney dini ta Keningsbukan25 shtatalshyavel:

Yong en Sverd
Buk en Sten
Desa eyr de Fir Makhta
Av di Eynhet

Dukhulór vey Kutún
Feresh vey Talmakus
Shukhrám ta To Makaú
Ta Muuda.

Mashrá u sait yoneyese fidirivugmanaragyavel sait anuvi enovó dakisya, ta bondugurova
seyloryavel. Vuyinit talshú dini shey ta mosenavá ta aspala silivit samyaven tsey. Sheyú chadizhe
khamairit onyaven. Funduivit osokú, kanlayu-kanlayu.

Ishvemyavel kiín ta pará shey iida onyara vey kashá hatá khitaavit onyanel.

25 Keningsbuk: Djanari Book of Knowledge. Known to Itlani speakers as Feresh ta Pilaa.

[96] SIPÁL MAKMÍN

“TA DISU TA NATUNSAVELA SHEYPAESEA MALIDYAVA.”

“Ta disu ta natunsavela sheypaesea malidyava.” Mazhaldarór Tuhíb-Tuúr lan-lan savudizhe
geriyavor, rakulizhe helistit kashá sait neyméyr ta ruvenarun ta Natunsavela vutese ar ta
eynuudaris dafaryana u imruizhe dinilafiyaven dzea ba, ta zerova ta loshkadima seti ta mantait
tokaan ta vaflaosa vey ta anikebesa kiinilu mabugyava, muku shta, ordaryana.

Vunese pashuni khamalidyava u sait oyhatrinit marfanór, Dafár-Madj, nalit skakuteyrova idalán
tuizhe vey shasshtrurnizhe aatisyanor kashá kavisuandjit tardjenenú ra-lapanyaven. Helistyavor u
ta Amrutit Darór hait gidanit ba tuunit garminalit sobonenova lafiyavor khaá. Kashá khay, gegenüber
Natunsavél djurova fidiriuvakyavel ra. Tsorni, ta durumubuit gadanovó Djol-Tsulaela djatavizhe,
ishyavor u rahait idait sobonenú vuyinay kadimazhit onyanen. Reshkín chalí, Dafár-Madj vuyinova
saeylo loshfulatsyavor? Cheykopafit ven ta naldvokima ra-onyava. Vey kiín sheri ta shtrurney vey
ta talshuney ta natunshuvora Ko-Kitsán? Eshkizhe djamó sheyan drallendemyana u ta Natunsavél,
gidanit vimerilu dzekheynit drallovevivit sachilinuda khainukeskandiyavel. Losh Dafár-Madjey
okanizhe eypya tunkiyavor.

Tuhíb-Tuúr ta chinokova sait marfanora endjiyavor vey vunova ta anuvi makusit peylanakilisa
munkaese ta djatunfada kemanukanavyavor. Mashrá u tretiizhe, marmasagu, ta peylanakova
keramyaven, Tuhíb-Tuúr zavachorese teynyavor, kinpá seti ta saran ta buyukarsalisa rekhtayyavor.
“Tashe aatisyate u ta natunshuvór Ko-Kitsán mogeylo dini zhoyit darian shuba zeytariyator resh
losh ta Darorey vey ta Mazhaldarorey losheypya.” Ta zavachór, [97] bezisilu tugeynit stayaluda
khainumeymyavor. Vunit siarit vey koit teynivulit abú diváy vunan lyebseylasyaven.

“Blidit marfanorey,” halanís sorkoizhe mabugyavor ta Mazhaldarór, raisharizhe gavkinzá mabugya,
“Dralizhe khaá onyara muku shta bashova shtashunya. Secha bashese ruvya cheykopyaru u ar ta
azilaris vey ta ayzanaris ta Natunsavelay Djol-Tsulaél krilyavu. Koit Shatardja kuteyrova ta
Mantaushela rafrelizhe kamizyara vey, franartebirit meresailu,
idait kutéyr djeyelchilinit
sobonenovó vey ta fesahanova giidanit brinkienarun kirteynunyara.” Dini ta chaesea sait
marfanora ordarizhe zumyavor. Zhigutyavor ranti malachorú onyaven vey dini ta Istonzaan
Kulundiit Talmenhaza Itlana istonyaven. Ratsavizhe shtatalshyavusheri kiinizhe inu sait rakariena
fidirinyesoyanen resh seti ta Dozhlokhavá Pilana mishya vey stanya vey pe ta chendjavá dini ta
raheyrisit Talortalan ta rumbiaspalcahaa talturpalya. Kiinit imúr ishi vutova zhanyava ranti ta
rakarovó shtamishyaven, onerarizhe ishya ar u ishyaven sheri ratá istonivit ba layso shunivit
rakarín. Layso keyliistonya gazaryaven resh shuvorifya ratá talsharizhe u dini ta nalyunniran
lindiyinen, ta darú zar skaarun onifya kiinovó snehachovód goliunú kreyafyaren! Idatá uramorú
onyaven ruzay vutit mifli rahaizhe vasuriyava – eéy kiinizhe ta tanto sheyova mayara. Dafár-Madj
Tuhíb-Tuurese zumyavor bari tsaya ta djetalshovó naglirarit onyavor vey var ta naglír Dafara
shprunit onyava, azdizhe onyava u yibyavor ar u ruvyavor.

Dafár-Madj eypyavor, “Marfanorey, chalí vey idakín Gashanese kadimavit onyaru resh ta
mishbatova ta rozhese zhanya. Kesh talshyare u kashá idait gatsoroova vey heslaova, dini sazhoyit

drukhan vey skaan zhanya makayavu, u izá losh sazhoyit amgalan, imfayit vey razhegeyrisit,
samavit ra-onyanu? Kiinova ishyare sheri ta Staranit korunenín vey harvolín zhoyese ruvya
chaykopyare. Prundji palizhe zhoyit nashkudorú sheri ta vavín ta shinarit Djanartanarun, gegenüber
prazhenalit Nordlinga, vey ta Ebrentanarun ardjeyelifyaren. Arishya cheykopyaru. Veykalatsit vavú
moganu zhanyiren vey ta [98] fedjukayú, shtinpurú, vey asardzibú ta yavtaa hiznubranya
cheykopyari. Argidanit heslaova tunkiyaru. Beeil dich, marfanorey, resh iidey kadimavit onyaru.

“Blidit Fargaey,” Tuhíb ta Amrutit darorese ratesedizhe vey akadjailu teynieypavor, “secha ta
Natunsavél rahait sobonenovó, rahait gadonovó ta heslaa, vey rahait keylimishbatova saeylo
fulatsyavel, djufi-bolo anám ta mampisirit disuaris vuyineylo onyara. Malacit marfanór vey kalirit
amgaldiór, ta natunshuvór ta Oba ta Soreyanit Soreya, kindjuit natunanufbirún, ta Soreyanit
Musavetún, iíz dini ta Satapit Shatardjaan, zhanyira, talshunova shunavit onyaror. Vunit talshunú
idalán vunese zhomoyaven u zhoyese sheri bashit kuteyrey iíz losh Djol-Tsulaeley korshtrurnya
khiyefyavor. Iíd talshunen vuna, trichizhe sheri vuyiney nashkudorifyara. Iíd shuvorova, Ko-Kitsán,
iizese mogeylo shubaizhe loshifya keuravit onyaru.”

Darór Dafár-Madj Amruta vey Tuhíb-Tuúr, Mazhaldarór Gashana vey Satór Mantatuzotarór ta
Satapit Koit Shatardjaa, ta kilikit ruzay stabeykhit dariese Tuhíb-Tuura diniramyaven. Tuhíb-Tuúr
iíd dariova igüayavor ranti-va u dini iíd anaman ta shtaradjaa onyavor, resh ta kiaraovó, gegenüber
marfanovó, ta zheytumtanovó ba ta skanalekovó sabutya. Tuhíb ta penatokurivit26 hiznuizhe
zagukyavor. Rekh, madjyavor u Dafár pe gidanit, azafadit aküayese, sayra talnattulit anzikit
chanzaan, djanubifyator. Falazhit kelilisa pemlodjivit onyava – Tuhíb seti gidanit masagizhe vey
drozizhe daldeailu priponosokivit narvdrevit fergolan djanubyavor.

Tat ta sonsaay khakadimyava. “Dralkadimyate!” shprunizhe fidiriuvakyavor. Fadél disuyavel, „Gegenüber
shuvór, Ko-Kitsán, Ayukaldarorko ta Shuvekarun ta Soreyanit Soreya, azburizhe bashit aatese,
djatunova losh ta Mazhaldarorey vey ta Darorey, venyaror. Fayís brinkiyava zhefrelizhe ta
tesedudaris fanaarizhe resh ta priponit rinkasova ta naldvokima vey ta dazhemeypnirova
aravtuurya. “Dralkadimyate, marfanorko! Djanubifyate, tashe.” Ta Mazhaldarór Ko-Kitsanova
tamagit pushtamvedjirivit aküayunese kirneygumyavor. Ta shuvór bevlanuyavor vey, kari ta
ayfanalín ta shuvekarun sait oba, pe ta gilirisit uruit khaneyese tarabuizhe djanubifyavor.
“Shunyaru u ishi rayakarit onyare, eéy Norey Ko. Dralizhe chalí. Mabugyati. Tashe, zhoyit
marfanorese, ta Amrutit Darór, sheyova sheri bashit talshuneney ruvyate, kiinizhe zhoyese
ruvyane. Rahaova zufurnyate, otrinizhe eypyate.”

Ko-Kitsán santiizhe mabugyavor. Sheri ta emdilesey ta Durumela, kinpaova kiinizhe Djol-Tsulaél
azhelyavor, dini gidanit morodjirunan ta kopurua vey zhomoarit kazura, Ruvyavor. Sheri ta byorey
kiinova narkozhenyavel ruvyavor, [99] kut kiinova “ta Sintinís ta Runa” mishtaratyavel – kut adunit
vanay vey shinarit korunniray. Vey prundji ta chendjgolova, mlodjivit shirit vey daldeait karvantay,
pe kiinan ta kut nalfelyiva, sherieypyavor. Snehaku, mashrá ta ruvosan, Ko-Kitsán latsagudizhe
Tuhíb-Tuurese klanazumyavor, ishvemarizhe kashá-ba-rá idalán teradizhe sheri sait shunenín vey

26 Copper-plated: somewhat archaic construction, pe-natok-ur-iv-it (on-copper-ized). Modern usage would prefer:
natokstipriivit (copper-plated).

tikhodín iíd Durumela eypya cheykopyanor, kinpaova, tashi idalán ta aulainen, Dafár-Madj
kelekyavor resh Talmenhazit Mantanalél Amruta, kiinizhe prundji, ta Mantaushél ta Shuvekarun
Talór-Shirela vey ta Muifavit Musavetarun Itlana, zavachya.Tuhíb-Talór vunese rahaizhe teynyavor
u fayyator ba ta shtaruvosova mayator. Ko-Kitsán teyni ta karit tugese bishyavor.

Djani ta ruvdus ta prazhena karivit onyava – ta valbér Ko-Kitsana seti ta shtaruvosan ta talshunena
tretiizhe beykyava. Dafár-Madj, talsheynit vey halanís raiizit shunirizhe, muizhe eypyavor. “Iíd
talshunen zhomoit onyara khaá. Ta Mantaushél somulkit onyarel vey vuyinit shas’hezhadúd seti ta
nivotsaan sait vemensala dralpilaivit vey klavirit dini ta Drukhan onyara. Togya ra-makayaru u hait
tuzhanovó losh vavín ta rabonduivit khula ba losh ta sherikerosey ta djeyeludarun ta isha sheri iíd
shinarit byorey, pegivit dini ta aduit tilenan vey zardotsalivit taldokasenavá, lafiyanel. Var secha
djamó vuyinit abiyonan vey harvolan ra-onyara – chonyaru u vuyinit meytlán idalán inunit shandi
ra-maldjayara. Khabashlaifyavor. Tuhíb-Tuúr
feryavor, djurova
odeshyavor, djurit ketásh kimsirimsiit onyava. Sait flenseyranisilu zeyshyavor. Misgidarit fadorese
teyniuvakarizhe, dini vunit djakese sususiyavor. Ta ferenisova lularizhe, ta fadór bashlaisizhe
fidirimishyavor.

itorisova pe dadinakese

Tuhíb eypyavor, “Franartantoilu dlunatsit muzhetova sheri ta Adunit vey Tsalivit Fereshín
ekhdatyavu. Iküí chadit shassalait harkazavá, vutit etsipralit otovó djeyeldaavit onyavu vey mashrá
chadvá bulukhit aspalan sheri vutey talshunavit onyaru. Ta shuvorova Ko-Kitsán shassatebizhe
kalyaru. Ta bonduivit pitkanovó vey ta durumit amustenovó ta Mantaushela pilayaru ra, Ruzay
djufi-bolo vutova djasyaru. Ta ebonú ta Runit Pevlusharun franarizhe uuzhshikaafivit vey stranizhe
artugafivit prazhenovó sheri ta franartantoizhe silivit kutey, “Sintinís Runa” lafiyaren . Dini ta Djirait
rineshevá feryiva:

[100] Tarumivizhe:

“Ísina lusa lúbonto bodji úluu.
Ísina ila dja Kima únato.
Súria útiko afánara ibóntela tel Leylay Mari.
Tsina útalo Túala Roni?
Fal tsana Méylana lusímeto.”

“Chadvá pevlúsh sait orlunova bonduyazha.
Chadvá rumél ilaraa salayara.
Sintín blamoniena franarizhe bonduyira.
Kinzá ta Sintinís Runa eayara?
Var izá ta Maka medjifyazha.

Zarzari Darór Dafár-Madj vey Ayukaldarór Ko-Kitsán malidunilu ptazumyavor. Ta Darór eypyavor,
“Blidit marfanorgaey, ra-ishyavu u ta Djirait sholova daya vey eypya makayare. Ratá kapiavit
onyanu u ta adunit taldokasenovó istonyane ba vutese idalán togyane. Ishi zhoyese kedyare.”
Vunit marfanór vunese daarizhe vugalayavor, “Chadit malidenú kadimazhit samyaren tsey vey

mashrá iíd tantoavá ta sekaya vey ta maa, ta zakhú anazait vey ta shagalú idarit onya
cheykopyaren. Mogit chonza bristait vey mogit da djeyelit onya cheykopyaren.”

Lilinizhe pesonsait khatát djatyiva. Ta tedova masagbranarizhe, varvari ta urifey ta tantoa, Tuhíb-
Tuúr disuyavor, “Az-Beyrumey, tashe dinikadimyate.”

Lalivvishuit malachél, feynit vey priponit flidja, ta fadova diniyavel. Dini franarit, ivarkoit aban
genivit onyavel. Iíd shafeschadanit ayleaanit iirsilishudit, taltavilit vey breskit tsamlemunay
diginilivit onyava. Dini ta dariese bari medjinyavel, tsaya vuyinit ramú ta vulese ratalatarit onyaven.
Rahait ketashova, piri ta falazhit sususiudit seylasey ta sararit iveytsa, korunyavel. Bari earilit ta
flidjena onyavel, vuyinit chaú siarit vey eaeynit onyaven, vuyinit vishu vey iirit tsimú vey priponit
rus mardit ritfranarit dakiit hadinay djeylanuryiven. Yastkoit marináz yaldrozit sizda ta Itlanit yaltikit
sintinisa eait shivaneynuit brovilu diváy vuyinit franarit vey chesit ritan marinyava. Vuyinit priponit
franarflenit madjú sneha shivanit omosevolit flenseyranisilisa sparitalurivit onyaven – mu vutay
ramemuchiivit ruzay eait siarazova lafiyava.

“Dralkadimavit onyate, Talmenshunelkoey, tashe zhoyese savukyate u zhoyit tamagit kiaraovó
bashese pilaafyatu,” Tuhíb-Tuúr, Az-Beyrumova muku shta shunya, tazvoreynit shunyivor. Az-
Beyrúm tretiizhe diváy ta fadan zumisyavel. Vuyinit chaú ta chaovó Ko-Kitsana talatyaven vey
tripetsyaven. Ko-Kitsán Az-Beyrumese aurit chailisa ptazumyavor. Vunit tasúl arpristiifya
khamabugyava. Shonya mabugyavor vey djasarizhe u vunit disuváv [101] ta tamagpaiena foliyina,
teyni sait embaesea zumarisarizhe, sait djanubova leloyavor. Iíd talmenshunelova tashiizhe
zeytariyavor.

Ta Mazhaldarór Darorova Dafár-Madj vey Ayukaldarorova Ko-Kitsán ta fazhenizhe kadimavit
talmenshunelese pilaafyavor.

Az-Beyrúm eypyavel, “Mazhaldarorey, Darorey, shuvorey, ukhese shey sabutyaru. Az-Beyrúm,
talmenshunél ta Shenit Dzararun, onyaru. Misharatu Uramún-Tamú, kiinizhe zavachyanu?”
Krilizhe Mazhaldarorese Tuhíb-Tuúr klanazumyavel. Vuyinese disuyavor, mavdonizhe kelekivit
gadanilisa mabugarizhe. Vunit itoratiós nakeyit, dyakusit vey rimsiit onyava. “Talmenshuneley,
kurudjél Gashana onyare bash, kesh ra?”

iid

Halanís malidivizhe
latsagay disuyavel, “Khay, Narorey Mazhaldarór, dini shatisan
zheshenvalmashizhe Koit Shatardjaa, dini Matalan, vananyivu”. Ta Mazhaldarór bishyavor, “Kesh
ra-izmuyara u bashit ushú bashova ta Runit Karfeyesea masinyaven resh dazhini ta Djirait
palanadiavá istonya?”

“Za, kiinizhe eshkizhe ishyare, Narorey Mazhaldarór, zhoyit ushór Gashanit onyavor vey zhoyit
ushél Djirai. Seti ta beneynan zhoyit ushora, zhoyit ushél vey zhoy vuyinit tashiekit eylese dini
Lusanaan seti ta shenit zhimboan Djiraa shtamishyavi. Izá ta otuay makshím aularun, dini vey ta
Djirait Palananiran vey ta ta Ravzhurit mishbatan ta Talmenshunosa suekhdatyivu vey ralyivú.”

“Pilaarit onyare bash, chalí, ta Djirait sholova vey ta taldokasenovó ta feresha Isináawa Kuda?” Ta
chaú Az-Beyruma khaeaya mabugyaven. Ko-Kitsán, sait pekhaneyit shunzaay, vuyinova muku shta
zumunya mabugyavor. Vunit tasúl pristiya shtamabugyava. Vunit djanubova leloyavor, vey ta
ubimiit kizilu, sait abovó shtanulakyavor. Dafár-Madj ta bulukhisova ta shuvora foliyavor. “Norey
Ko, voazafadit bezyare. Eshkizhe kashá pe aküayan djanubifyane…” Ta Darór ta raigüairit aküayese
madjkiryavor.

[102] “Djanúb!” Tuhíb-Tuúr lilinizhe khadazhemprisyavor. “Az-Beyrumey, fardayate tashe! Mashra
zhoyit kulit chovnaan bashova tansubarit branyavu! Tashe, Talmenshunelkoey, tashe
djanubifyate.” Veyrizhe nikhmait beylatsyavor. Az-Beyrúm kiharyavel ra. Karizhe disuyavel.
“Narorey Mazhaldarór, ta istonosova ta Feresha Chadit Dozharun zhoyit pevshien korunavit
onyaru. Kindju djurit azdaleniena bashese nashkudoyara?”

Dafár-Madj diniprisyavor, “Sheri ta Sintinisey ta Runa mogese ruvyate tashe.” Az-Beyrúm istavi
halán ta nalaris eypyavel. Ko-Kitsán vuyinese dukhulit mosilu ptazumyavor. “Dazhini ta istondiavá
vey ta Satapekavá ta Karfeya ta Djirdozha sheri ta taldokaseney ta Sintinisa ta Runa rahait shukór
lapanyara. Ruvyaren hapaú u lametidzit byor onyara kiín ta adunit ushór shey moga, Rozh-Shpiláv,
Siarelay Itlanese fulatsyavor. Ta togarú iida ruvyaren u ta byor farishova dini ta kadimosan ta
Sanukira ta Kara lafiyazha. Tamagpaú iidova rahaizhe togyaren, gazararizhe u iíd krazhni rastit
neyméyr ta gadanarun onyara. Tamagpaú togya mabugyaven u sheri yazhenín dini ta Peleshirit
shatan idá mishtarata dokasyara. Anuvipaú tikhodyaren u ta dazhikit paruven sheri Bonduivit
Taridareley dini idá shatan ta etsipralova giryara. Nibyaru, Narorey Mazhaldarór, u sheri iíd estalín
rahait reytál zhanyira.

Halanís brigoshizhe, Ko-Kitsán uvakunilu khaeypyavor, “Lilinizhe kiinizhe mushiltrasutit tilarór
shtatikhodyavor, “Talmenshunelkoey, bashova shtashunya dralizhe onyara. Secha mashrá ta
shtaruvdusan zhoyit talshunena iíd byora ra-setionyave, tikhodyavu u iíd izmuizhe mekút mevemit
harvola vey meytlana onyara khaá. Durumit perneyosova mogese shey teynifulatsyazha.
Venedunyaru u iíd kutova zhanyati vey u djurova byudemyati. Prundji ta Durumél iíd byorova
mampisyarel, sheri iidey helistyaru. Kashá ra-vavyani – benéyn!.“

“Sheri Durumeley rahaova ishyaru. Kari ta zolit tantoín, ar sheri iidey ruvya chekopyare,” Az-
Beyrúm disuyavel, “ruzay mu kilikit grim dini ta Satapit Fereshan kiín eshkizhe chipyana. Feryiva:

Túala Roni útalo áeya, iéyana Írona Maru.
Te sei tílinay túrala uá te sama bodja útalo.

Ta Sintinís ta Runa eayara, ta Runit Fridadjova taleayara.
Pe shey dralenesea ba djamenesea eayara.

“Kesh helistya makayari u ta byudem iíd byora heslayara?ruvyavel.

[103] Ta bashla vutova sanokisyava. Karizhe eypyavor Dafár-Madj, “U ta Sintinís ta Runa dini ta
Djirait taldokasenavá rayizhe grimyira, u Peleshirit shat idá mishtarata, losh shey ta lamtidzit
tuzhanín, vey u grimen sheri kutey kiinizhe mu ta to makaainen, kari ta Keningsbukey, gegenüber
Djanartanarun zhanyira, fazú onyaren. Tumpi krazhni avalait resh bretya onyaren. U ta murnit igriit
eliseynen sheri djurey talmenshunenova Ayukaldarora Ko-Kitsán havayara, dini kiinan sazhoyit
Natunsavél vey Mantaushél, Djol-Tsulael, paraeynit farishova korunyara vey u iíd ta dzeylashtova
mudja ta dralova korteynyara, prundji dahayi ra-makayara. Ta noladovó zhanivit moganu idarizhe
shunya cheykopyari.” Ta saltanú Darorese Dafár-Madj kundivit ratogilú teynizumyaven. Ra-
helistyaven u sebizhe djatavit onyaven. Murnizhe Az-Beyrúm alasevit vey rezit bezyavel. Tuhíb-
Tuúr ta muit eypavór onyavor. “Blidit marfanorey, helistizhe ra-danivyare u ishova sheri ta
Keningsbukey lafiyare ba layso eskizhe u djurova shunavit onyare? Rapaú munka Djanaran
leypasova ta ferenesea ta Djanarit savekarun hatá lafiyaven. Marfanorey, tsorni onyare bash kinpá
zhoyese malidyara. Beylatsyara u ta osokú kiinovó tunkiyari tretiizhe moganu griemdilesarit
onyas. Tsorni murnizhe mogese samyara u ta iveytsova funduyati.” Az-Beyrúm eypyavel, “Osokú
vey funduú shey dralyaren khaá ruzay ta genós ta iveytsa vey ta fulatsós iíd nurena mogit oygidanit
kipón onyazha.

Sheypaú Dafár-Madjese vugzumyaven. Bishyavor, “Zhoyit danív mashrá iíd lanyuit tantoavá
zarlanit onyara. Ra-vavya vavya umentizhe onyara – shas ta kozheney ta seyonarun. U iíd
taldokasenú, fidiri ta chadit Satapit Fereshiena, seti iíd aralbiran ta oygidanit kulbrediit lanyua,
mogit versidjova aatarit onyaren, mogova korstrurnya cheykopyara. Rahait pakh ta lendema
onyara u iizese kadimavit onyaru resh losh ta shuvekín Talór-Shirela kavisuya, losh ta
Mantatuzotarorey Koit Shatardjaa, loshizhe losh zhoyit Natunsaveley vey u shey mog dini ta
Satapit Shatardjaan dini satapit nalkavisuavá iíz loshkadimavit onyari. Ta ishimanukanavarit
talmenova Uramuna dini shey iidan tikhodyaru. Ta zar flegú zhoyit nonena onyaren: muizhe, Djol-
Tsulaelese priponizhe eypyazhu resh khitaya kiinova sheri iíd byorey ishyavel, kashá khay iíd byor
onyara. Zarizhe, danivunyaru u danvalova Sintinisese Runa masinyati resh [104] ta lapanova iíd
Taridarela vey ta ishova iíd kuta, ta Zarit Maka fidiri To, grimivit dini ta Keningsbukan, kerya. Ko-
Kitsanova, ta Ayukaldarór ta Shuvekbira ta Soreyanit Soreya, vey ta Djanarit talmenshunelova, Az-
Beyrúm, ta Shenit Dzararun, resh iíd lipaley bamidyaru.”

Tuhíb-Tuúr anarakit shunyivor – ta anarakay ta kadimazhit vavosa. Iíd ta shasmakaudova ta
raveykalatsa vey ta sepia inudoshtenyava. “Bashit pabas heslayara khaá, blidit marfanorey,”
ruvyavor ta Mazhaldarór. “Shuvorey, Talmenshuneley, kiinizhe disuyanay?” Kesh ta disuandjova
iíd lipala peyratyazhay vey kesh iíd nurenova fulatsyazhay kinzaese-vá ukhova manukanavyana?”

Ko-Kitsán, ta razhgeyrisova ta gilirisit dzarit harkaza zhigutarizhe ranti vun vey ta rapilaivit
talmenshunél dini ta bralanan ta Shenit Dzararun shonshonyaven, ta ketásh ta Dozhlokhú Pilana
Vutova, rumbi vutit kodesavá, ta salaese keurarizhe, santiatsizhe ruzay krilosilu dini ta chaesea Az-
Beyruma zumyavor vey ruvyavor, “Khay…”

Az-Beyrúm, sait chaú silisiarizhe, inuzumyavel. Rekh, ta loshsalese vugzumarizhe, sait kheyemova
bevlanuyavel.

[105] SIPÁL MAKTÓ

“MISHÁR-CHAN DINI TA KLOTASHBIRESE TA KODREVA TRETIIZHE MANARAGYAVOR.”

“Mishár-Chan dini ta klotashbirese ta kodreva tretiizhe manaragyavor.” Vunit zakh iküigarafivit
onyava vey zachnayavor. Ta bugú krazhni kimsiyaven vey vunit pabasú ta sizdova vey ta kulmait
shprunudova tunkiyaven. Kunarór onyavor vun khaá vey vunit nikh kozhá ta kiharfularis resh
birafya tunkiyara. Ishvemyavor reshkín ta zarideynova hazbattanora ra-kelekyavor, izmuit
kunarora, ruzay idatá Vangaova, blidit Giván-Anova, zeytariyavor vey mayiva shey. Sheri vunit
kurudjorey vey vunit ubuisit zarideyney losh Giván-Aney rahait blikhnorgit, adalit, shagalit ba nikhit
idarudova zretyavor. Es war, haizhe vunese malidyava, kiinizhe iíd kavisuís losh ta shenit malachit
madjuzdiorey idalán vunese zhomoyava. Ta nuvzaese udjramyavor. “Sabutyaru marfanorey!”
Pashni tesedyavor. Ta nuvdiór vunese aramizhe ruzay shasadalizhe disuyavor, “Bashese sabutyaru.
Kesh zhirashya makayanu?” Mishár-Chan sait gadanovó nakeyizhe kelekyavor. “Khay, marfanorey.
Muizhe vey mulutarizhe, bashit oydralit klotashova tunkiyanu, dralisit gruga, daeshkizhe – vey rekh
samfadova resh zhirí zar harkazín. Kesh zhirashya makayare?”

Ta nuvdiór pashuni chayagudit zerimarova lulyavor. “Ishyazhi. Khay, mu Mashtoit latskloova
lafiyaru, pashni dralit resh ta dzevosey. Argidanit klotash u ta archád ruzay molualit vey
karimachkait onyara. Resh samfadey… uuú… Khay, mu mupeshit samfád zolyara. Kesh loshekova
lafiyare ba kesh murnit dzevyare?” Mishár anzaova argidanit loshruvese iíz yibyavor. “Ta Mashtoit
latskloova vey ta samfadova lulyazhu. Murnit dzevyaru, secha kunarsalova Nordlingarun,
Djanartanú losh malachit Shtemorit dukhulorey mampisyaru. Kesh vutova shunavit onyare?”

[106] Ta vishuvís ta nuvdiora etikhatsit onifyava vey vunit blikhnorgtéb arnakeyit vey artiniit u tashi
onifyava. “Satorey, helistizhe dayane u rahait tugovó sheri mogit tamagit kiaraín garminya
makayaru – kashará ta teksál onyane.” Ta nuvdiór ta inseriova tekit azhelavusa misgidyavor. Erinnern
rahá dafaryiva, bishyavor, “Reshkín ra dini mogit dralushogenivit narilalese armishya. Iza, losh
halán ta razhgeyrisit urideney vey gilirit amboriney, ta nikhú djemarifyaren vey ta gadanú
prevyaren. Eshkizhe izá ta mampsirit disuovó zhanyane.” Mishár-Chan ratá motova resh dralit
uridey tunkiyavor vey ta danivova ta nuvdiora vey heslait vey praykonit zhanyavor.

Sait yeralavusova ta nuvdiorese khadafaryavor, secha dini djuran bari rahá zhanyiva. Lanova sait
kenturivit kelainen vey iveytsainen ta bulsbiresea klanamasinya cheykopyazhor resh sait nentovó
shtadjemarafya. Helistizhe ta narilál sobonerizaova lafiyana kinzá sait chayagova korunya
makayanor – rumbi u uridavit onyazhor. Dini ta tikuunan resh ta uridenín vey ta sobonenakín
onyavor. Eshkizhe ta isteratsit imár vunese zarzari ushogyana.

Ta ferotonivit ruruova, “NARILÁL VEY AR” kevetáy franarit vey lashdanizhe tainaivit iküibiran
djitayavor. Seti djurit masagavá murikú losh misgidarit kiaraín zhanyiven. Ishvemyavu kiín ta “vey
ar…” pe ta ruruan paraya makayana, secha talkorit vey draligüaivit vesamadjatova lafiyavor. Gegenüber
dzevaruniú resh ta flokhit vey murnnikhit dzevarín dralpi;aivit onyaren resh ta ushogosey djemarit
etova ta zavacharun, lugabizhe keleka pelpushttanarun, seti dralit grugavá – orú ba elú, kelekyate

ganz! Secha, odnokizhe mafáy ta ayzanenín ta Isaekarun, chadit Runskatanú zhanyaven u raidalán
rastya omanyava. Mishár ishi ruvyavor u kashá pa, kiinizhe ba Talruvár ba shuvór vemavit onyava,
pa ishi idá onya makayava. Daeshizhe, inunizhe ta eylay, pa ra-pilayina ba duneyina. Kiinit ardralit
tanto vakhtit avtueynit seylarova razhgeyrit brogivit azdala ineynakurya.

Ruzay Mishár iidizhe talshya bishya cheykopyavor. Secha tsorni sanateyór onyavor, djufi-war,
ishyiva u iidit blikhnorgit shifú tashiizhe vunese bivafyaven. Pevshiavit samyate, saese ruvyavor.

Ta iküibirova kedjitaya bishyavor. Ta skaz chaludisarit uridena: baz, doromú, zhnivirit parmaú, Sehr
chaludarit omlashú, arshprunifyava. Ta natunit uridbirunese diniarizhe, kladibova lulyavor vey
halán ta nankushtaris kurukela, dralvaremirit banch iíd anararun, kelekyavor. Loshizhe losh halanís
istudit [107] simoey, kilikit milunaey pushtamgisa, vey tulit brurovey ta kazhiraris ta subianurivit
ensia kadjana, tsorni vunit uríd lonevivit resh ta uridifey onyava! Franarit labmese teyniramyavor.
Tsiín mu murnit iirit, snavarudit, kerakit, shprunit vey kebaneturivit klotashdiela, shaspeshit
die Treppe. Vuyinese teynizumyavor vey alayavor. “Mishár-Chan Shtemora onyaru.” Chonyavor u
djasirmanova vuyinit vishuova klanaya shunyavor. Vunova djasya helistizhe ra-tunkiyavel,
chonyavor. “Parpár-Klotashél Karfeyay Shirit Shishaa onyaru,” disuyavel. Mishár athatrinifyavor.
“Kesh bashova loshuridya ivdiyanu?”

Parpár shumeshilu khayyavel, “Dzevarkoey, tashe djanubifyate.” Tretiizhe eypyavel, tsaya
pabasova aramit tayamala sizdya teyzalarizhe. Mu kilikit zhotlanova sait nankushtaris lularizhe,
Mishár eypyavor, “Sorinór onyaru vey inu zhoyit kurudjoray, malachór mishtarativit Tsirtsír-Ram,
kreyifyavor. Paruvenova djatyavu u eshkizhe losh saley kunarit Djanartanarun dzevyaror, mafáy
vunit abiyoney, djasyaru.” Papár-Klotashél ta fayisova igüayavel ra. Mishár bishyavor. “Kesh
mashrá bashit dzevosan sheri iidey shunavit ba djatavit onyare, Satelkoey? Shtamuifavit vuneylo
pashuni varemyanu.” Papár-Klotashél sait gadanovó mavdonizhe kelekyavel, “Paruven sheri idait
dukhulorey iíz djatyiva – hatrinurizhe tashi zar anzonavá.” Mishár uridya bishyavor, ta gadanesea
ta klotashdiela pevshiizhe versidjarizhe. “Ruvyiva u sal yehukekit Djanarit khordiarun dzevarit losh
ovativit dukhulorey onyava. Vunit mishtarat grimyiva ratá – tumpi u inu vutit tebendjiay
tayamalavit onyaror vey teyni Shtemorese nedeshyavor.”

“Klotashdielkoey, kesh sheri iidey helistyare? Iíd dralunit sobonen onyana khaá, var chadlán vunit
skazisova muku shta dinitalemya vemyanu. Helistyaru u ta eylese sait ushela shtamishyanor, Kinpa
say beneynavit onyarel, secha iidova ra-ishyaror. Djasyaru u chiimit yuddjadova zhanyazhor.”
Mishár ta vishuova Papár-Klotashela resh rumbisamenín ta izmua mampisyavor.

“Ta prazhenú dzevararun, fidiriruvivit seti razhgeyrit, uutarit uridan vey kimsiafit amborinan, ratá
kulizhe kalyi makayaren, var iidú ta ruvulova aslaafyaren vey ta shagalova uuzhshikaafyaren. Ruzay
iidizhe seti iíd labaman-sá djatavit onyaru,” Papár ruvyavel. Kulizhe ra-grimyavel u iidit prazhenova
vuyinit ruvdusilu-sá djatavit onyavel gobzhé. Pristiizhe fanayavel, “Tashe zhoyese ruvyate,
satorkoey, kiinit ta flidj bashit kurudjora onyara? Chadit dzevarit malachorú iküí Pranisan
djamoyaren. Eshkyara u hapá iíz vunova shunavit onyara?” Mishár santiyavor, tantoova erarizhe
resh ta uridenovó yachya vey glubya. [108] Rumbi iidan glubunova ta kazhira kandjana fidiri sait
iíd rapilaivelese gorduya
brurovay

lulyavor.Vunit tedjruven helistizhe akisifyana kashá

cheykopyanor u idalán inunit sait kurudjoray onyavor u rahaizhe pilayanor kiinizhe iíd otuilu
flidjyanor. Disuyavor, pristiizhe ta sopiova ta dazhemeypa maarizhe. “Chadizhe khaá zhirashavit
onyare, dzevareley. U bashit bisharit dzevú dralizhe mishyaten. Bashese tsorni djaüoya
cheykopyaru. Shtemorese, rekh.” Sait mininova chiimafarizhe, Mishár-Chan inulabamifyavor, gegenüber
samenova sait urida inubranarizhe. Papár-Klotashél vunese ishvemarizhe zumisyavel mashrá u
inumanaragyavor.

(*)

latskloova dzeafya Mishár-Chan sait imardzeveriese
Rumbi zarzari ta samfadova vey ta
shtamishyavor. Ta diniyoneyit soboneriova igüaarizhe, ta klevsatova areymalakafyavor. Gegenüber
eaaraseri bishizhe shtaarasnurarit onyava, gidanit maldjakhalova dafararizhe. Shtemorese shuba
keylimishyanor. Iza, heslistizhe, Tsirtsír-Ram sheri ta beneyney sait ushela sobonyinor vey
oyazdizhe vuyinit zheytumese shtamishyanor. Kiinit ubu u malachór saova shasushit talshyator.
Kiinit garova vey inubranivudova perneyyanor. Ar u hatá Mishár losh sait kurudjorey onya
Schaf. Vunova murnit ra-branya cheykopyaror.

Ta purbén Shtemorese shasbrinkiizhe mishyava. Iíd ta tantoova resh talshya Mishár-Chanese
dafaryava. Muizhe ta yuddjadese shtamishyanor resh sobonyi kashá Giván-An ba Ishi-Pronár hait
danivkirovó sheri vutit teynakeylín ba harvolín branyaven. Helistizhe ta dukhulór izaese muizhe
shtamishyanor. Kashá Tsirtsír-Ram rapaova izá zhanyavor, Tsirtsír azdizhe ta djanese Ishia
mishyanor resh shunya kasha izá onyatel – kashá ra, ta eylese sait myuushunarun mishyanor.

Secha ta dzev Shtemorese tumpi anuvi gleyovó imardzeveriilu naeviyana, Mishár-Chan pashni
shasradit onyavor. Togya ra-makayavor u sait zaridéyn iidit onifavit onyava. Ranti Staranay
tayamalavit onyavor, krilyavor u estalovó seti ta eylan zhanyavor pashni chadizhe, kiinizhe vutova
inubranyavor, secha anamizhe krilavit onyavor u Giván-An sait zheytumese shtamishyanel ba
tamagit uramorova zhanyanel.

Arlufituya ra-makayavor.

[109] Helistizhe, vunit mishbat opolit onyava ratá vey vunit zaridéyn ratá zhevneshuizhe
fidirinulakivit onyava bolo, beylatsyara u estalú ardjamifyaren. Kinlán kozhá ta funduivenaris dini
ta genbonan sait lapanosa samyava, lakitarya seti ta difoavá bezyara vey ta drapurú urzifyaren.
Ishvemyavor kashá hatá estalovó ta djevoese shtakumpezya makayanor. Ruzay kesh ta estalú hatá
ta mabugay djevoit onyaven. Helistya ra-makayavor. Varvari shey iíd talshosey grunuzhifyavor.
Vavatsór onyavor vun khaá, birafarór – ba kesh shasmishtaratit iveytsdiór, shassopiit vey
shasvaremit, kinpá archilinit tikhodya khiyefyaror u izmuizhe onyavor? Eshkizhe idá reshkín, bazhi
ta dazhikit kiharfulosan Ishia, mafáy ta razoín Giván-Ana, ta dukhulorova trebya shukoryavor. Idá
istavi kiinilu tikhodya makayanor u anám trela argidanit vey archilinit u vun-sá onyavor. Kiín onyara
khaá shey iíd kizhit suldafarós pushtamit kelarun vey zardoizhe badnuivit iveytsa?

Frelizhe shey iíd isanirosaris! Talshyavor. Ta imardzeveriova seti ta saiveran khalovyavor. Sait
shumeshova pe ta mantait nevisese vugtedyavor vey khadinisalaifyavor.

(*)

Ta yakindzueri vunova khamedjyava. Halán zhaliizhe iküí ta chanzaese ta imardzeveria kezumyavor
vey ta dralpilaivit difoova Shtemora bazhiizhe shunyavor. Tuzotpeles ta shatisova tomasagizhe
divayyava, to sonsaú ta diniosova vey ta fidiriosova mergolyaven – heg ta kuteyrarovó kozhenya
vey ta ebtetovó vey tamagit djamenovó hasvinya. Shasbyorit shatisit girekú, vadikarit resh ta
teksaley ishi izá sefrayaven. Iid, daeshkizhe, armeresait samen yavsanukira u miteynit praykonen
onyara. Mashrá ta tsornitaan ta imardzevosa vey ta arsterinifarit igüaa ta ishdarit dzevsonsaarun
idait pelesú vey girekú arsparitalit u buyukit onyaven.

Mishár-Chan sait imardzeveriova dini ta yonsamzaisan zhevalmashizhe ta shatisa pevulafyavor.
Estalú iíz ratesedizhe korunyiren. Ta urit badakashova ta shatisit pelesese manaragyavor,
mashraizhe sait ukippabasova fidirivadikarizhe. Sait yuddjadese mishyanor resh shunya kashá-ba-
rá hait zheytumtán izá zhanyina ba kashá, rumbi ta voemdilesan Giván-Ana, hapá ta yuddjadova
khatrevkonavit onyava. Eshkizhe, layso Tsirtsír-Ram izá onyanor. Kashá shastanit tsey, Mishár izá
khadepikyanor – kozhatantoizhe, mashrá u ta sobonenovó sheri ta kinzaey sait kurudjora dakya
khiyefarit onyavor. Rekh, tamagmasagu ta shatisa, ta zheytumova Giván-Ana shunya mishyanor.
Helistizhe, sobonenovó sheri ta beneyney Giván-Ana lafiyanen. Eshkizhe, töte es [110] Tsirtsír-
Ramova tuzottebgiravit onyaven. Mishár ishvemyavor kashá vunova vuteylo branya vey sait
estalovó murnit vey otrinit bishafya kari sait ayfanaley aravyaror. Ishyavor, Es war, u secha idait
zaridéyn resh ta dukhulorey araurit vey armeresait onyana u ha kiinova ushogya makayanor vun,
djufi-war, ta zheytúm Giván-Ana sharit vey kovarnit küelonia onyara. Vesamadjatya ra-makayavor
u idait zaridéyn afakit ba hemitsatsit resh Tsirgaey, onyana. Vey kiinova sait kurudjorese ruvyanor,
kashá vunova izá zhamyazhor khaá? Rumbi idalán franarit aulavá ta inuona, Mishár talshyavor,
helistizhe shey vut vunova beneynavit muralavit onyanen. Kiinizhe ta dukhulorese netelya u
zarideynarit vey dralpodavit onyaror vey u dini ta Dzaravá ta Shikaa, Ishi-Pronaray pesulivit onyavor
vey u vunese vunova inubranya bedrayavel? Mishár layso talshya ra-makayavor sheri kiinova sait
kurudjorese ba layso ta zheytumese Giván-Ana, ruvyanor. Gadanú kadimyazhor. Shey vutova
nagliryanor vey izá mabugyanor.

Ta shatisova iküí ta Sonsaunese ta Shena, ta oygidanit vey oystayalit dazhini ta Sonsaunavá,
diniyavor. Ta girekesea saova gyoryavor mashrá u vutit etikhatsit zumisovó khashunisyavor.
“Mishár-Chan Shtemoray, uramór Giván-Ana, ushór Tsirtsír-Rama onyaru,” ruvyavor.

Shumehkhayyaven vey vunova dinimadjkiryaven. Vunit dzevsatova kozhenya ra-gozifyaven.

Ta mishbat inu ta Sonsaunay ta Shena teyni vunit urit onyava. Ta hazbatú, ratá lonevivit resh ta
damit igüaey, djumit vey shtruzatsit onyaven. Arkeleteynit vey arit onyaven u Mishár vutova
zhigutyavor. Ta shatís halá etarashyava prundji, ar ta tabrilaris shasderevushafivit, resh vey ta
sitagosey vey ta latsosey onyava u zhigutyavor.

Ta yuddjadese dlamarizhe, sefetit zhigutivenú dini vunit zakhese, shagalese, vey nikhese
tendayyaven. Ta iyamél tramililu kreytalkeynurivit onyava. Ta sonsakurova zagukivit ruzay
rashpativit zhanyavu. Dinimishyavor. Ta fadú [111] lashefanlafiit onyaven u ranti inumishyavor.
Ubimiizhe, Giván, mashrá vunit inuonosan, resh besurya, haenovó inubulsya cheykopyavel. Gegenüber
zaridéyn vuyinese ra-omanyava. Ishvemyavor kashá vunova tenyavel vey kashá, inubranivir vey
raafakit, murnit beneynyavel. Vunit zakhova gar iküikemeyava. Razhgeyrit chadozhakú vunit
chaovó shikayaven. Rahait kirteynova ta inumisha Giván-Ana shunyavor. Ubimiizhe, gidanit
meymunílu khamishyavel. Mashrá u ta fadese Tsirtsír-Rama ramyavor, igüamaivit teblakay kiín
sufadese mayiva, vey tsorni salafád malachit dukhulora, fidiribeekhyavor, “Tsirgaey! Kesh iíz
onyare? Mishár onyaru, bashit ushór.” Ta fadese diniyavor. Terchanizhe bezyava, talshyavor, gegenüber
salafadese malachora diniya, var rahá djamó sufád onyava ranti djurova sevmezizhe shunavit
onyavor. Pe ta pushtan, buvivit pe ta piroavá vey pe ta khaneyan, inubranivit genbonakovó,
timetovó vey fereshovó, shey didni delidian meymivit ubikeya, zhanyavor. Lornyara u prundji
Tsirtsír-Ram lilinizhe khamishyavor. Ishvemyavor kiinit prazhen bazhi idaan eshkizhe zhanyina.

Bari kreyshagalizhe, Mishár kamsaova kevayyavor kiinova Tsirtsír-Ram inubranyavor. Djurova sait
vishuese panaarizhe, djurit tipetsarit skazisova dinitalemyavor. Kiinizhe skuddiór seti ta fahunan,
ta silivit mishbatova sait harvolivit tseynakeyla zhanavizhe, Mishár ishyavor u losh sait kurudjorey
shtamuifavit onya cheykopyavor. Kiinova Tsirtsír, rumbi idalán ta tantoaris ta inuonosa, sheri vuney
talshyanor?

Anuvi eshkizhe tunkiizhit enovó kevayyavor, ta nobshetenovó ta soboneria kozhenyavor (ralán
vutaris), vey losh ta sobonzeley resh ta sobonenín vey resh halán ta olenaris ta kentay ta
bulsbiresea pumya tuzhanyivor. Ta sakafova ta djanova sait zurhanela kuteyrya dzeafyavor.
Rafrelizhe ta tantoaris. Mudjaizhe, losh ta zheytumey Giván-Ana trichizhe eypya teyradjizhe
Schaf. Kashá hapá sobonenovó sheri ta neyruskey ta dukhulora lafiyana, idá onyana vut.

Ta yuddjaday fidirimishyavor, ta sonsakurova vunanis shpatarizhe. Ishvemyavor kashá ta
mishbatova ta eylese ta zurhanora Giván-Ana, Yeni-Ramár. Chadlán iluizhe izá kuteyravit onyavor.
Yeni aanór onyavor ruzay kulizhe mafayyavor u sait zurhanél ta rapilaivit munkaskait dukhulorova
trebyatel. Tsorni, u vey Giván vey Tsirtsír inumishavit onyaren, ra-helistyavu kiinizhe Yeni-Ramár
disuvavyanor vunova shtashunya. Shasotorayey, Yeni talshyavor u ta kulit zheytúm Giván-Ana ta
shtinneyruskit vey shtinindjedit veykaliena Mishár-Chana vey idapait zurhanela, ta Runit
lametidzél, Ishi-Pronár, klanabyudemivit onyava.

[112] Ta draldzevivit mishbat Misharova ta khalese ta shatisa, valmashese vey runese,
kapolanyava. Ta yuddjadova Yeni-Ramara aromanizhe zhanyavor u talshyavor. Ta tatarova ta
sonsaa agasyavor. Resh diniit likhtayarit keletín urzzakhilu djeyenatyavor. Disuyavor Yeni-sá.
Razarentanór vey shas uramey onyavor. Rahait zavachekova tebyavor.

“Niko, sabutyaru!” Mishár ratesedizhe eypyavor. “Miarayaru u shey seti bashan mishyara.” Secha
sait gadanú aanit onyaven ishyavor u chiimotsit bezyanen. Yeni ras malidivit ras glavaniivit
beylatsyavor. Rahaova ruvyavor. Talsharizhe u ra-dinikeuryinor, Mishár bishyavor, “Chadvá
ruvizhit prazhenova sheri zhoyit ovativudey dazhini ta Starantanavá vey sheri zhoyit tayamaley

fidiri vutay, ruzay ta tanto ra-frelyara. Kiinit sobenenú sheri zhoyit blidit urameley Vanga vey mogit
kurudjór Tsistsirey. Ishi zhoyese ruvyavel u Giván stiludjyivel, mashrá sait khiyefan ta dukhulorova
zhanya ranti ta Djanarit dzevariena inubranyavor, ruzay kozhá djamó iidan ishyaru. Kashatum izá
onya makayavu, shey iidova peznoya makaavit onyanu. Igriizhe lan-lan djani shtakadimavit onyaru
vey ta yuddjadova radepikirit vey meymizhe inubranivit zhanavit onyaru.”

Lilinizhe vishuuren ta malida, ta keda, ta polvura, vey ta fredjitaa resh birzaey pe ta vishuan Yenia
beyzhidjyaven. Eypyavor. Vunit uvak shprunit vey kovarnit onyava. “Satorey Mishár-Chan, bashit
yuddjád kurmozyira khaá ruzay bashit eyl lestriyira ra. Ishi-Pronár djurova lan-lan dralizhe
moskayarel ranti-vá dini Shtemoran onyarel. Sheri Givaney, blidit zurhanél zhoya, vey ta khaderit
dukhulór, zarzari vut mishavit onyaren. Mu vuta sulinyaru tsey – vuyinit eydushú, kari vuyinit
veman, pe ta dozhesea ta Oglumuna kreyspoyivit onyaren. Sheri ta dukhulorey vey vunit kinzaey
radjamó ishyaru tamagizhe u losh dzevarsaley Djanarit sorinarun ba birafararun, ra-ishyaru kindju,
inuvirsiyavor. Ta ubuova vey ta chadozhakovó pe zhoyit tudjadesea fulatsavit onyaror – vey ta
eydushovó ta beneyna vey ta garova ta kreyafosa zarzari fulatsyave. Satorey Mishár-Chan, bashit
estalú tamagzá ksevya cheykopyaren. Dralmísh.”

“Secha djurova ra-togyane, zurhanoratey, vey bashit zurhanelova vey ta dukhulova varemyavu.
Vunova zhanya cheykopyaru. Ta disuándj zhoya onyara. Kiinova-vá ishyare, tashe ruvyate.” Ta
shasmiarailu vey ta adalilu eypyavor. Ta shas-Talorit zakh Yeni-Ramara rachegirit zarzari vutay
Samyava.

[113] “Ta Uridenzaese ta Shivanit Minina seti ta shatdzaleyban mishyate,” ruvyavor. “Ruvyira u
anuvi Djanarit kunarú resh uridya vey damotagya izá fayyaven. Eshkizhe seti ta mishan vuta ta
uridenakú rumbibranyiven.” Iidova ruvavizhe, ta sonsaova tretiizhe grizagukyavor, tsaya vey ubuit
vey grunuzhit onyavor. Mishár-Chan izá kulmurnit tansubarit branyivor.

Za,talshyavor, ta Uridenzaese ta Shivanit Minina, mishya cheykopyaror. Ta Shivanit Minín alfanbír
onyava kiín vey ta uridovó vey ta samfadovó ushogyava. Es war, seti ta uridenavá pevshiyava – idakín
ta mishtarat uridenza. Talshovativit vey pititendayivit ta chadaliena meymeynizhe manaragyavor.
Kiinizhe franarizhe silivit zardoizhe zhigutivit salashún, chadizhe vunese rapilaivit bezyava.
Lilinizhe, ta daliyibeshkit ketashova ta rinkasaleyfa medjinarit dini ta feynit zhozhaisidjan
khadjatyavor, losh ta seylarín kimsiizhe zhnivivit uridena fudjarit iküí ta imaran. Onya cheykopyara
u ta uridenzaese hatrinifarit onyavor.

Ta kamdoit sitagova, afakizhe sanokisivit dazhini tamagit sitivenavá, zhanyavor. Djurit lalivit amarit
badnuún rimsikimsiit shunyiva. Ta talsh vunese kadimyava u onya cheykopyara u ta uridenza
iskemyara. Dinimishyavor, resh uridey, dozhlokhisey, vey salaey, ar-ba-lá mashrá min aspalavá
samya vemarizhe! Secha vunit eyl dini ta shatisan onyava, kinlán dralisizhe agukalyi vey mregoyi
onyana. Ruzay idá shandi onyana ra. Ta tanto vunay inumishyava. Sabutdiél vunova sabutyavel.
“Dralkadím, satorkoey. Kesh razhgeyrisit uridova ba razhgeyrisit pushtova vemyane? Iíz seti ta
Shivanit Mininan zarzari vutova dakya makayare, ruzay mogit uridsál sheyzá dini ta dzaleyban
Runskaa djatornit onyara.”

Mishár-Chan nibyavor u samya ra-makayavor. Ishvemyavor kashá prundji vut idalán ta vey-araris
ushogyaren, kiín tsornitá chadlán sterinifyara. Franarizhe onyava zi razhgeyrisit pushtova, izmuizhe
razhgeyrisit pusstova, lafiavit onyavor. Mischerey, bashese shuvyate… Sait shagál ta tsorniit
vesinese shtamoriyavor. Karizhe, disuyavor, “Ras uridenova, ras depikbirova, ras pushtova, Ruzay
murnizhe ta sobonova iíd aspalan mampisyaru marfanorey.”

“Eshkizhe ta dralushogivit fereshbír Shtemora bashese arpraykonyana chalí.” Ta sabutdiél alayavel,
vuyinit vishu marfanatsit vey dinikeurit onyava. Mashrá u Mishár-Chan vuyinit vishuova vey
dralblikhnorgit sizdova zumyavor, idait dralpilaivit vakhtova dini saan etarashya tikhodyavor.
Mischerey, bashese shuvyate, talshyavor. Pevshiya teyzalyavor. “Sobonova artsorniit nora,
Chonyaru. Djanarit dzevarsalova mampisyaru. Nordlinga, hapaú ruvyanen. [114] Ruvyira u kevetáy
kadimyaven. Kiinit sobonenovó lafiyare?” Ta vishu ta sabutdiela areaifyava. “Satorkoey, kiinizhe pa
bashova mishtaratyara?” Mishár khaishifyavor u saova shandi ra-azhelafyavor. Sait azhelavusova
fidirimoriyavor. Vuyinese djurova klanamadjarizhe, disuyavor, “Pa zhoyova Mishár-Chan
Shtemoray mishtaratyara ranti sheyú dralizhe mishyaren. Kiinova pa zhoyova mishtaratyara ranti
sheyú radralizhe mishyaren bashese shtaruvya ra-makayaru. Mishár alayavor. Kesh lirturasyaru?
Saese latsagyavor. Pevshiya cheykopyavor. Ta azhelavusova zumarizhe, ta sabutdiél pelesova
teyniramyavor, hiznu ta zavachgolan. Tebsukovó lafiyava dini kiinavá ta tanshedú vey ta nedenisú
ta kiaraarun vey ta kuteyrarun zhanyiven. Fidiri mu vutay, kilikit todrozova odeshivit dadina
laurayavel. Mishár-Chanese djurova klanadafaryavel. “Idarizhe peferivit ‘Satór Mishár-Chan
Shtemoray’,ruvyavel.

Mishár ta tanshedova anazayavor. Mu nobshetenisova tebyava. Secha ta forokhit Itlanit
ferteynilisa djaridayiva, ta sholova ra-duneyyavor. Marfaneley, iidova makbashya ra-makayaru,”
Ruvyavor. “Kesh zhoyeyre djurova tarumya makayare?”

Ta nobshetenova zumarizhe, ta sabutdiél disuyavel, “Nibyaru u ra. Togyaru u iíd ta Djanarit shola
onyara vey kozhapaú djurova makbashya makayaren ruzay…” Vuyinit chailisa, ta ramashenurarit
ba uridarit kiarasalesea pitizumarizhe ta sabutdiél ta mampisirit vishuova khazhobragyavel.
Fidiribuuekhyavel, “Godi Magnus! Kadimyate tashe! Kesh mogit kuteyrarese zhirashya
makayane?” Lalivvishuit, yehuk’hadinit malachór makdán aularun, malachór obragivit Djanarudit
flidjena dyakusizhe vey isheynizhe teyni Mishár-Chanese ramyavor. Misharese mosyava u malachit
godi idalán murnit vey rabonduivizhe dini Shtemoran dzevarit onyanor.

Ta sabutdiél eypyavel, “Mogit marfanór iíz, Mishár-Chan, ta zhirashova sait nobshtenisova
makbashya tunkiyaror.” Ta malachór layso shas hait zumisey ta dadinit tanshedese ta vishuese
Mishár-Chana ptazumyavor. Ruvyavor, “Yong en Veyserin i Nordster – Dukhulór vey Talmenshunél
dini Sintinisan Runa.”

Mishár-Chan ta tanshedova sait mabese sanokisyavor. “Sonyaru, Sonyaru, Sonyaru, marfanín!
Tsorni mishya cheykopyaru! Sonyaru!” Djimetsifyavor resh
inumeymya. Ta sabutdiél
fidiribuuekhyavel, “Satorkoey! Kharaís-Rumél mishtaratyiru…”

[115] SIPÁL MAKSHÍM

“SATELKO, BASHEYLO EYPYA TEYRADJIZHE CHEYKOPYARU!”

“Satelko, basheylo eypya
teyradjizhe cheykopyaru!” Parpár-Klotashél mogese sabutya
teynivirsiyavel mashrá u Pulán-Shuv vey zhoy dini ta Alfanbirese shtamanaragyavi. Varvari ta
cadaley ta rozha vey ta takaa kiinova tikhodafyava, ta birza bari shtataboit onyava. Ta imár, losh ta
seylarisey ta avtudreva vey ta tikhodey ta rezuna kiín sheyova dlunyava, kimsiit vey chayit onyava.
Idá rezunit tikhód djani maizhit onyava.

“Parparey, kiinova bashese zachnayare? Cadmium, losheypyazhi.” Pulán-Shuv djanubbirisese pe
halanisizhe panaivit dinanan, kozhá zheinu ta sakruzauna madjteynyavel. Mogova shey izaese
manukanavya mabugyavel.

“Satelko, ta malachit dorese ra-narofyanu ruzay bashese murnit eypya cheykopyaru.” Vishu ta
malida vey ta nashkudora ta Talmenshunelese khadoladisyava. Pulán-Shuv eypyavel. “Malachit
marfanorey, kesh mogova branya makayare. Hait skaestál, Chonyaru, zhoyova zhanavit onyara,
rahait nashkudoren basha. Mishyate vey ta fadsalnarese sheri ta dzevpabasín kiinovó korunavit
onyavu tashe eypyate mashrá u iíd estalisovó losh Parpár-Klotasheley inuidarafyatu.”

Tikhodya mabugyavu u djufi shey mafayit razoenín, izmuizhe tanór iíd sala ra-onyavu zhoy khaá.
Ishi zhoyese moraizhe secha ta paremilu dlekeshyaven, Es war, rahait izmuit daova sheri zhoyit
birzaey, sheri zhoyit farishey, dakya makayavu. Ta dzametsaese mogit Lipala hait degilova korunya
ra-ishyavu. Kinlán mursigormadizhe zhoyese onyava, seti ta dzaleyban sheya onya vey seti ta
kligoan sheya onya.

Risdoirit vey trimenubuit tikhodarizhe, inuramyavu. Djufi-bolo, sheri ta astit anamey mogit dzeva
khitaya ishvemyavu. Vey kiín sheri iíd teyradjit soboneney kiinova Parpár-Kloteshél fulatsyavel.
Haizhe, gegenüber [116] ishandjenovó ishi tilyavu. Parpár-Klotashél vey ta Talmenshunél vutit kavisuova
zhoyeysha bishyaven.

(*)

“Iíd birzaay inumishya cheykopyari mog shuba-tsorni-say!” Parpár valberivizhe vey surit sususiilu
eypyavel. “Iíz onyaror peshór kinpá ta dukhulorova mampisyara. Seti ta labaman, zheigriizhe,
vuneylo eypyavu. Sheri ta kinzaey ta dora latsagyavor vey vunova mishtaratilu grimyavor. Tashi u
zhanyizhi, iíd birzaay inumishya cheykopyari. Zretyavor u ta ushór ta dukhulora onyaror – ruzay
pelazdizhe Staranit tedjkerdiór onyaror. Secha mogit dzevpabas heslaizhe ragyorivit tebyiva, mogit
dlam dini Shtemoran keletunit vey prazharit onyava. Krazhni ta versidjaris shifyava. Djasyaru u
hapá kapiya makayana u mogit azdit yakín muizhe Pranís onyana – vey tsorni zhanivit onyari!”
Pulán-Shuv Parpár-Klotashelese etarsharit nashkudorivit talsheynilu zumyavel. Eypyavel, “Kesh
saova azhelafyavor?”

“Khay, satelko, Mishár-Chan Shtemoray ta dafarivit mishtarat onyara. Kashá-ba-rá vunese togya,
redjya ra-makayaru. Voayfanalizhe, Parpár krazhni brogoshit vey kovroit flidjyavel. Pashni opolit
handizha onyavel, djemarit vey ta talmena vey ta aana onyavel ruzay hatá-hatá iidú vuyinit
draldaova pitimlodjyaven. Vuyinit chaú sheyova flanit kedelilu shunyaven. Rahait shap izá resh ta
eydín vey ta tinotisín, resh ta tatsedenín, ta kriniderín, ta breskit danivisín ba ta eshkenín onyava.
“Khay-ba-rá, murnizhe idá!” ishi ruvyavor.

Bei Ta Talmenshu, secha djeyeldjemarit ta talshosa, ordarizhe djeynatyavel. “Franarizhe ishyiva u
Mishár-Chan ta Starantaniena ovatyivor,ruvyavel. “Ra-azdyara u ta malachit dorova duneyyanor
kashá lendemilu marzeytariyanen. Mashrá iíd franarit vey priponit tantoan, ta ushél ta dukhulora
vunova murnit vey mafáy sait abiyoney, suekhdatyavel. Vuyinit kevova shunavit vey daavit onyaru.
Mogit blidit zurhanél, Ishi-Pronár, franartantoizhe tsorni, kiinizhe ta girél vey ta tuzotarél ta
dukhulora zavachyavel, vunova dini ta mishbatavá ta talmenshunosa vey ta Seyrana ralarizhe.
Vuneysha mogit Lipál rahait iskemova dekuvayyazha. Dini mogit zurhansalese vunova kravya
harvolyaru.”